觀宗寺

4.7/5 基於 8 評論

Contact 觀宗寺

地址 :

251, Taiwan, New Taipei City, Tamsui District, Zhongzheng Rd, 15號觀宗寺

電話 : 📞 +88
網站 : https://tamsui.dils.tku.edu.tw/wiki/index.php/%25E6%25B7%25A1%25E6%25B0%25B4%25E8%25A7%2580%25E5%25AE%2597%25E5%25AF%25BA
分類:
城市 : Zhongzheng Rd

251, Taiwan, New Taipei City, Tamsui District, Zhongzheng Rd, 15號觀宗寺
曾允泰 on Google

鄭仲軒 on Google

陳由臻 on Google

鄭兆智 on Google

R
Robin Cheng on Google

禮佛好地方!
Good place for ceremony Buddha!
張文瓊 on Google

今天和朋友去禮佛“ 很莊嚴道場“ 師父很慈悲“ 南無阿彌陀佛
Today, I went to the Buddha with my friends. "It’s very solemn." Master is very compassionate.
石川阿公 on Google

御参りしている人を見かけませんでした。通り過ぎてしまうのは信じている宗教の違いでしょうか?よく分かりません
I didn't see anyone visiting. Is it the difference in religion that you believe in passing by? I'm not sure
j
jun jie yu (世自在) on Google

觀世音菩薩具足神通力,廣修智方便;十方諸國土,無剎不現身。若有急難恐怖,自歸命觀世音菩薩,無不得解脫者。眾生被困厄,無量苦逼身;觀音妙智力,能救世間苦。應以何身得度者,她即現何身而為說法,拔濟諸苦災難,滿足淫欲,消弭瞋恚 ,遠離愚癡,意欲所求,皆悉稱遂。密教中她代表「妙法蓮華三昧」即能出生一切法的清淨自性。禪宗六祖惠能之大悟義與此相應,根據六祖壇經所言惠能聽禪宗五祖講《金剛般若波羅蜜經》,講到「應無所住而生其心」時,惠能在此一言之下,當即豁然「大悟」,一時無始迷妄,由此得以破除,深知世間「一切萬法」,原是「不離」本有「自性(Svabhāva)」。惠能體悟一切萬法不離自性後,於將自己所悟啟白五祖言:『何期自性本自清淨!何期自性本不生滅!何期自性本自具足!何期自性本無動搖!何期自性能生萬法!』即『想不到吾人自性本是這樣清淨的,從來不曾受到污染;想不到吾人自性本來是不生不滅的,不如一般說的生滅不停;想不到吾人自性本自圓滿具足一切,從來不曾有所缺少;想不到吾人自性本是不動不搖,而如如不動的,更想不到吾人自性還能生起萬有諸法,諸法原是從自性生!』這與《般若理趣》所闡述「得自性清淨法性如來(Svabhāvaśuddhatathāgata)=觀世音菩薩」,她所開示眾生自性清淨之理相應,她亦名孕育一切萬法之『妙法胎藏(Sad-dharma-garbha)』、 『蓮華胎藏(padma-garbha)』,也就是從清淨之自性能產生宇宙一切萬法。 而這『自性』也就是『空性(śūnyatā)』,也就是禪宗所言的「明心見性」,所見的「自性」即是『空性』也就是『般若波羅蜜多』。以闡述『般若波羅蜜多』而立宗的龍樹菩薩,所主張的的中觀思想認為『空性(śūnyatā)』是萬物存在的基礎,是宇宙的實相、真如(tathatā)。換言之,龍樹主張『空性(śūnyatā)』就是宇宙萬法的本源與實體,在印度瑜伽師專注於『空性』與『萬法』之間的聯繫而更進一步主張『空性就是產生萬法之本源』。如此可知在佛教般若波羅蜜多經典所論說的『空性』也被解讀具有產生萬法之性質,所以在中國明代對於《金剛般若波羅蜜經》的詮釋上,把《金剛經》之「空」等同道家的「道」、「無極」、「玄牝」,並將之詮釋為能生萬有的宇宙本源,產生眾生之母「無生老母」與靈魂之原鄉「真空家鄉」的信仰,至於無生老母則視為佛教的觀音母,「真空家鄉」也是「蓮華胎藏淨土」了。
Avalokitesvara Bodhisattva has sufficient magical powers, and it is convenient to repair wisdom widely; If there is horror in distress, the Guanyin Bodhisattva who returns to fate will be incapable of liberation. All sentient beings are distressed, and they are forced to endure immense suffering; Guanyin's wonderful intelligence can save the world's suffering. She should say who she is and who she is, and she will help all the sufferings and disasters, satisfy the lust, eliminate the foolishness, stay away from the foolishness, and seek whatever she wants. In esoteric teaching, she represents "the magical lotus, the lotus, the lotus, the lotus, the lotus, the lotus, and the lotus." According to the great enlightenment of the six ancestors of Zen Buddhism, according to the six ancestor altars, Hui neng listened to the five ancestors of the Zen chanting the "Vajra Prajna Paramita" and said that "their heart should be born without residence" Under this statement, he immediately realized the "great realization", without any initial delusion, and he was able to get rid of it. He knew that "all things in the world" were originally "undivided" and had "Svabhāva". After realizing that all things are inseparable from nature, Hui Neng revealed the five ancestors ’words:" Which period is self-sufficient and self-purified! Sexuality is unshakable! What period of self-produced life! ”That is,“ I never imagined that my nature is so pure and never polluted; I never imagined that my nature is inherently immortal. I never imagined that my nature is full and satisfactory, and never lacked; I did not think that my nature is unshakable, and if it does not move, it is even more unexpected that my nature can give birth to all kinds of laws. "Self-born!" This is the same as "Svabhāvaśuddhatathāgata = Guanshiyin Bodhisattva," which is explained in "Prano Ritual", and she teaches the principle of self-purification of sentient beings. "Sad-dharma-garbha", "Padma-garbha" means the creation of everything in the universe from the pure self. And this "self" is also "emptiness (śūnyatā)", which is the "sense of seeing nature" as stated by Zen, and the "self" seen is "emptiness", which is "Praj Paramita." The Dragon Tree Bodhisattva established according to the interpretation of Prajna Paramita believes that "emptiness (śūnyatā)" is the basis of the existence of all things, and it is the reality and truth of the universe (tathatā). In other words, Long Shu claims that "emptiness (śūnyatā)" is the origin and entity of the universal law, and in India, the yogis focused on the connection between "emptiness" and "laws" and further asserted that "emptiness is the generation of law The origin ". It can be seen that the "emptiness" in the Buddhist Prajna Paramita classics has also been interpreted to have the nature of generating various ways. Therefore, in the interpretation of the "Vajra Prajna Paramita" in the Ming Dynasty of China, the "emptiness" of the "Vajra Sutra" was equated with Taoism's "Tao", "Wuji", and "Xuanzang", and interpreted them as the origin of the universe that can produce everything, and the beliefs of the mother of all beings "the mother of no birth" and the hometown of the soul "vacuum hometown" The mother-in-law is regarded as the Buddhist Goddess of Mercy, and the "vacuum hometown" is also "the pure land of lotus births."

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