勸世堂 - Luodong Township

The fried rice next to it is delicious ?

Have the opportunity to visit

The patron saint of the bamboo forest area, the temple is very strong.

"Jie Shi Tang" is the three major ancestral halls of Lanyang and Xi'an in the Qing Dynasty. It is also the main temple and patron saint of the residents of Zhulin and Xinyi. Although the support has been stopped, the incense is still strong, and the weekdays are also a good place for residents to "open, talk, and love." In the era of nomadic, the medicine was underdeveloped, and the residents used the aids to seek medicine to eliminate the disaster, and the main savior, the real people, from the 祀太乙真人, Mo Zhenren, Lu Dongbin and other gods. According to the record of "The Evolution of Luodong's Temple", in the 19th year of Guangxu (1893), one of the three kings of the Three Kings of Luoxiang Street began to worship. In the 33rd year of Meiji (1900), due to the sacred sacred sect, the aspiring people advocated the reconstruction of the new temple. On the 8th of the lunar calendar in the same year, the temple was completed. The Jin Dian spirit, suddenly descended to inform the Jade Emperor to descend, and expressed the invitation to the local Yang Shifang Jinshi personal visit. Sure enough, in a sacred ritual, the miraculous signs of a pile of gold ash, into a spiral of wind, after flying into the sky, the words "Jade Emperor" appeared, and at the same time showing Dunfeng "salvation of real people", Yang Jinshi personally gave "I am lucky" The forehead is left, and the remains are left. On the 8th of the lunar calendar every year, the "Chen Shitang" salvation is a Christmas festival. In the afternoon, a fire ceremony is held. It is hoped that by the ritual of over-fire, in addition to the evil spirit attached to the demon, it can also increase the power of the gods. Let the participating believers exorcise evil spirits and change the fortune. Therefore, there are many residents who participate in the annual fire ceremony. At the beginning of the fire ceremony, the gods will be asked to go to the scorpion, and then the red line will be used to fix the gods on the sedan chair. After that, the deaf children and the public will lift the sedan chair again, enter the charcoal fire venue, and observe the cockroaches. Tong), this is the "warm body" before the fire ceremony. From then on, the gradual sorrow is made, so that the gods' spirits are fully displayed, and the moment of the official overfire. In addition to the deaf children, there are also children of the village. Each of the sedan cars is once a person, and the rear bar is squatting, so the two of them will go up and down together, one wave of ups and downs. Dancing. Next to the sacred shrine, the person standing on the priest, knocking on the cockroach, and asking the public to pay attention to safety, so as not to be hit by the sacred car.