清洲福德祠 - Yilan County

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266, Taiwan, Yilan County, Sanxing Township, 清洲福德祠

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城市 : Sanxing Township

266, Taiwan, Yilan County, Sanxing Township, 清洲福德祠
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清洲福德祠後方有一樹齡120左右之大葉雀榕,為宜蘭縣列管樹木(宜三001) 由"宜蘭縣樹木保護資訊網"取得之資訊如下: 據耆老口述,編號宜三001的這棵雀榕最早是長在一棵桑樹上的,後來或許是桑科榕屬植物特有的纏勒作用發威,致使桑樹枯死,而這棵雀榕便也據地為王慢慢壯大;原本還曾與兩棵烏桕及一棵九丁榕共生,現在則只剩一棵烏桕伴隨著它,歷經百餘年的歲月,終於長成了今日的規模。 昔日農地未重劃前,田頭有這棵雀榕,農忙之餘農人們就可以在樹下小憩、吃點心。後來開始有人在三節及插秧收割時期,準備牲禮前來祭拜,漸漸地便有一些神通靈驗之說流傳出來。據耆老回憶,早年村子裡曾來了一隻特愛追咬雞鴨的野狗,造成多戶人家損失,雖然村民們積極「緝凶」,但野狗狡獪屢追不到,村民也莫可奈何。然而就在居民將此事稟告樹頭公後不久,這隻狗竟然自投羅網,觸撞樹頭洞穴而亡。 也不知道從什麼時候開始,拜樹頭公的習慣又慢慢變成拜土地公,村民集資在大樹邊蓋了一間簡陋的土地公廟,後來歷經民國65、68、80、95年等數次的改建,成了如今這座以鐵皮棚架為造型,頗具特色的田間小廟。這小廟不僅外觀有著濃厚的草根本土味,信徒們表達虔誠信仰的方式也是。據說如果有人要自外地「寄附」香油錢,只要在收件人地址欄位寫上「尾塹義興段313號」,熟門熟路的郵務先生,就會將之送達原捐獻地主何茂德先生代收。而這種從自然環境中的一棵樹開始,所衍生出來的民俗文化、宗教信仰以及鄉土情感,於快速演變的今日社會中,正在逐漸消失,它的可貴,實在是不言可喻的啊!
At the back of Qingzhou Fude Temple, there is a big leaf banyan about 120 years old, which is a tree in Yilan County (Yishan 001) The information obtained from "Yilan County Tree Conservation Information Network" is as follows: According to the elder’s dictation, the banyan tree numbered Yisan 001 was first grown on a mulberry tree. Later, it might be caused by the unique entangling effect of the moraceae ficus, causing the mulberry tree to die. The land is the king slowly growing; originally it used to co-exist with two Chinese tallow trees and one Nine Ding Ficus tree, but now there is only one Chinese tallow tree to accompany it. After more than a hundred years, it has finally grown to its current scale. Before the farmland was redelined, there was this phoenix tree on the field. When the farm was busy, the farmers could take a nap under the tree and eat snacks. Later, some people began to come to worship during the three festivals and the harvesting period of planting rice seedlings. Gradually, some supernatural powers spread out. According to the old memories, a wild dog that loved to chase chickens and ducks came to the village in the early years, causing losses to many households. Although the villagers were actively "hunting the murderers," the wild dogs were often unable to chase after the sly dogs, and the villagers could not do anything. However. However, shortly after the residents reported the matter to the tree-headed man, the dog went into a snare and hit the tree-head cave and died. I don’t know when it started. The habit of worshipping the tree head gradually turned into worshipping the land. The villagers raised money to build a simple temple of the land beside the big tree. Later, it went through the 65, 68, 80, and 95 years of the Republic of China. After the second reconstruction, this small field temple with a tin scaffolding as the shape and characteristic of the field has become the model. This small temple not only has a strong grass root and earth flavor on the outside, but also the way the believers express their pious beliefs. It is said that if someone wants to "send" sesame oil money from a foreign place, he only needs to write "No. 313, Yixing Section, Weikou, Yixing" in the recipient's address field, and the postman from Shumen Shulu will send it to the original donated landlord, Mr. He Maode. Collection. And this kind of folk culture, religious beliefs, and local feelings derived from a tree in the natural environment are gradually disappearing in today's rapidly evolving society. Its preciousness is indeed self-evident. !

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