吉富春建設 - Section 3
4.4/5
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基於 7 評論
Contact 吉富春建設
地址 : | 320, Taiwan, Taoyuan City, Zhongli District, Lane 727, Section 3, Gaotie S Rd, 100號吉富春建設1樓 |
電話 : | 📞 +8897 |
網站 : | http://mypaper.pchome.com.tw/realtyer/post/1322945067 |
分類: | |
城市 : | Gaotie S Rd |
阿
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阿萬 on Google
★ ★ ★ ★ ★ |
曾
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曾子奇 on Google
★ ★ ★ ★ ★ |
M
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Michelle Chiang on Google
★ ★ ★ ★ ★ |
張
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張哲瑋 on Google
★ ★ ★ ★ ★ |
謝
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謝仁聖 on Google
★ ★ ★ ★ ★ 用心蓋自己住的房子,這樣的良心建商,哪裡找?
Cover your own house with your heart, where is the conscience building, where to find?
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顏
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顏佳欣 on Google
★ ★ ★ ★ ★ 一年多來走遍北北基桃各地,看了不下20個建案,一直努力地想在有限的預算內找到人生中的第一間房,其中也不乏親友團的阻繞,認為此時買房尚早要我再等等,但我仍堅持那間房就在不遠處等著我,很高興透過住展雜誌的推薦走進了吉富捷靜2,認識了胡董及朱總這對認真可愛活潑熱情的夫妻,我夢想中的房子建築結構及高科技配備這裡全都有,我沒想到的他們也都幫我想到了,更值得一提的是,他們竟然還冒著生命危險應我要求一起爬上了鷹架看房~ 走過,路過,爬過,看過,就是千萬不容錯過!
I have traveled all over the country for more than a year, and I have seen no less than 20 cases. I have been trying hard to find the first room in my life within a limited budget, and there are also many friends and relatives who are blocking it. I still have to wait for the house to buy, but I still insist that the room is waiting for me not far away. I am very happy to go into Jifu Jiejing 2 through the recommendation of the magazine. I have met Hu Dong and Zhu Zong. Lovely and lively couple, my dream house structure and high-tech equipment are all here. I didn’t expect them to help me. It’s worth mentioning that they are still risking their lives. Climb up the scaffolding to see the room~ Walk by, pass by, climb over, read, it is not to be missed!
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朱
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朱介中 on Google
★ ★ ★ ★ ★ 論語衛靈公篇:「子貢問曰:『有一言而可以終生行之者乎?』子曰:『其恕乎。己所不欲,勿施於人』這是孔老夫子在二千多年以前說的名言,反過來說就是:「己所欲,施於人」,子貢算是孔子學生裡面,腦筋比較靈活的,善於經商之道,曾經商於曹、魯兩國之間,富致千金,為孔子弟子中首富,他問的問題,當然是跟經商買賣有關啦,但是孔子的學問那麼大,哪有時間學的完?於是他乾脆跟孔子說:「老師啊!您平常說的道理那麼多,你能不能用最簡單的方式告訴我,讓我終身都受用」孔子說:「恕」,子貢說:「太簡單了吧!誰聽得懂啊!能不能說清楚一點啊?」,孔子又說:「己所不欲,勿施於人」。從此子貢靠這這句話做生意無往不利。
吉富春建設的客戶服務宗旨,說穿了其實不過就是,子貢在二千多年前就身體力行的經商準則:「同理心:己所欲,施於人」,站在準客戶的角度去思考,您們需要什麼?您們喜歡什麼?或您們缺少什麼?不但要提供需求,更要創造需求,我們只蓋自己喜歡而且願意住的房子。
《論語雍也篇》話說子貢因為孔子的一句話:「己所不欲,勿施於人」而經商成功致富千金,回到魯國開始「博民濟眾」,自信滿滿地找孔老師開口就問:『如有博施於民而能濟眾,何如?可謂仁乎?』沒想到馬上被潑了一盆冷水,子曰:『何事於仁,必也聖乎!堯舜其猶病諸!夫仁者,己欲立而立人,己欲達而達人。能近取譬,可謂仁之方也。』孔子說的是企業的「社會責任」與「永續經營」的關鍵,簡單的說就是「推己及人」,自己想要成功,首先要能使別人也能成功,自己想被人理解,必須要先能理解別人。這就是『儒商』的風範,自己不但要很強,而且不覺得別人比較差,不但要幫助別人成功,而且不認為是自己的功勞,盡情發揮別人和自己的長處。
吉富春建設的經營理念,跟二千年前子貢經營他的事業理念是一樣的,哈哈!就是『利他』啊!企業合理的利潤分配就是從『利他』開始。既然是正確的經營理念,那麼就從吉富春開始,複製出更多的吉富春,因為一般財物的施捨是不能真正達到「博施於民而能濟眾」,唯有『己欲立人、己欲達人』讓大家都「成功」才能解決社會的根本問題。
「君子喻於義,小人喻於利。」子貢在經商的同時,思考孔子提出的義利之辨,承襲了「重義輕利」的價值觀,成為「儒商」的鼻祖,吉富春建設謹誓追隨子貢的「儒商」思想而止於至善。
老子曰:既 以 為 人 己 愈 有 , 既 以 與 人 己 愈 多
On the topic of the language of Wei Ling: "Zi Gong asked: "Is there a word that can be used for life?" Zi Yan: "It is forgive. Do not want to do it to others." This is the Confucius in more than 2,000. The famous saying that was said before the year is: "Do what you want, apply to others." Zigong is a Confucius student. His brain is more flexible. He is good at doing business. He used to be between Cao and Lu. To Qian Qianjin, the richest man in Confucius disciples, the question he asked is of course related to business transactions, but Confucius’s knowledge is so big, how can he finish his studies? So he simply said to Confucius: "Teacher! You usually say so much. Can you tell me in the simplest way, let me use it for life?" Confucius said, "Excuse me," Zigong said: "Too simple Now, who can understand it! Can you make it clear?" Confucius said, "Do not do what you want, don't do it to others." Since then, relying on this sentence to do business has no disadvantage.
The customer service tenet of Ji Fuchun Construction is actually just a business principle that Zigong practiced on more than 2,000 years ago: "Empathy: Do what you want, apply to others", think from the perspective of prospective customers. What do you need? What do you like? Or what are you missing? Not only to provide demand, but also to create demand, we only cover the house that we like and want to live.
"The Analects of Confucius" is said to be a tribute to Confucius because of "I don't want to do anything, don't do it to others" and succeed in getting rich, and returning to Lu to start "Bomin Jizhong", confidently looking for Teacher Kong. The opening asks: "If there is Bo Shi in the people and can help the public, how is it?" Can be described as? I didn’t expect to be splashed with cold water immediately, and my son said, "Whatever is in the benevolence, it must be holy!" I am still sick! Furen, who wants to stand and stand up, wants to reach people. Being able to get close to you can be said to be the party of Ren. Confucius said that the key to corporate "social responsibility" and "sustainable management" is simply to "push oneself and others." If you want to succeed, you must first enable others to succeed. If you want to be understood, you must I can understand others first. This is the style of "Confucian Merchants". Not only do they have to be strong, but they do not feel that others are worse. They must not only help others succeed, but also do not think that they are their own merits, and they can make full use of the strengths of others and themselves.
The business philosophy of Ji Fuchun's construction is the same as that of Zigong's business philosophy of 2,000 years ago, haha! It is "altru"! A reasonable profit distribution of a company begins with altruism. Since it is the correct business philosophy, then from Ji Fuchun, copy more Ji Fuchun, because the charity of the general property can not really achieve "bosch in the people and can benefit the public", only "have to make people, "To be a person" is to make everyone "successful" to solve the fundamental problems of society.
"Junzi is Yuyi, and the villain is Yuli." Zigong, while doing business, thinks about the distinction between righteousness and interests raised by Confucius, inherits the values of "respecting justice and being profitable," and becomes the originator of "Confucian Merchants". I swear to follow Zigong’s "Confucian Merchants" thinking and stop at the best.
Laozi曰: I think that the more people there are, the more they are with them.
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