重興祠福德正神 - Daya District

A good place to drink cold tea.

The environment is clean and the surroundings are generally pretty good

The Sanheli Chongxing Temple was built during the Qianlong period of the Qing Dynasty. It was established in about 1772 according to the "Japanese survey data of 1917" collected by the Institute of Ethnology of the Chinese Academy of Sciences. The God of Ford is devoted to the Lady of God of Ford. In the pre-Qing period, Ma Gangcuo was one of the ancient road rest stations in the central region. It departed from Changhua House to Litoudian, Sizhangli to Shekou, and Huludun Intermediate Post Station. According to the customs of Taiwanese people, the land would be sacrificed. The landlord and the six pavilions developed this area during the years of Yongzheng and Qianlong, so it has its historical era! In the early days, the temple was narrow, and only one person could stand on the door and bend the incense in front of the body. The smoke in the temple was choked with smoke. It was reconstructed in the seventy years of the Republic of China. It has a heavenly furnace, a temple, a hexagonal pavilion, a golden furnace, and a couplet. Yes, there was a nearly 200-year-old banyan tree in the rear, which withered and died for some reason, and the banyan tree that was planted later has been like a canopy. The author visited the local senior Elder Huang Aming, and the Sanhe Land Public Temple accompanied him for most of his life. Under the trees, chatting with the earth, talking to the earth, resting on the road, the landlord is like a kind elder, taking care of his juniors. In the 1960s, an elder with the surname Lin saw the roots of the old banyan tree exposed, and he added the paddy field to the old banyan tree. The green leaves gradually turned yellow. Moreover, the Gangwei Road, a subsidiary project of the Zhongshan Expressway, was widened, and most of the branches in the east were cut off. The center of gravity of the big banyan tree was unbalanced. It was uprooted in a typhoon and the branches were pressed to the public temple of the land. The whole tree was removed for nearly two hundred years. The old banyan entered the history, and now the old banyan tree was implanted later. In the seventy years of the Republic of China, the temple was to be rebuilt. After the expansion of Longshan Second Street, the public temple of the land no longer has a court of worship. The management committee is divided into two groups. The old school advocates that the temple body can only advance and cannot retreat. Each court insisted on it, and then invited Fengshui master Xitun Aben, who resolved the disagreement by saying that "Buddha enters the entire temple". The original study of Fengshui still needs to be adapted to local conditions! A large banyan tree is lush and green behind the rejuvenating shrine, and there are many birds on the tree. It is a pity that the former pavilion of the public temple of the land is still covered with iron sheeting, and the roof, the painting, and the shear sticking have been covered for most. The solemn temple architectural art and the significance of the religious believers have been inadvertently forgotten by people. Cigarettes linger on the tribute, the culture of faith is passed down from generation to generation, and while praying for the blessing, blessing, and longevity of the land, the land public should also expect the believers to be honest and diligent people!