大肚永和宮 - Dadu District

4.6/5 基於 8 評論

Contact 大肚永和宮

地址 :

432, Taiwan, Taichung City, Dadu District, Yonghe St, 11號大肚永和宮

電話 : 📞 +88999
網站 : https://www.facebook.com/pages/%25E5%25A4%25A7%25E8%2582%259A%25E6%25B0%25B8%25E5%2592%258C%25E5%25AE%25AE/207264712624624
分類:
城市 : Yonghe St

432, Taiwan, Taichung City, Dadu District, Yonghe St, 11號大肚永和宮
散仙 on Google

媽祖南巡路徑,在地人熱情善良,民風純樸
Mazu's southern tour, warm and kind locals, simple folk customs
多洛斯(神兵電競團隊) on Google

歷史悠久的古廟了,柱子上雕工很細,壁上比比皆是歷史痕跡,尤其是中秋佳節,年年熱鬧,有興趣者,可以走一趟,值得走走,看看當地文化和信仰造就而成的當地廟宇。 簡單介紹一下永和宮: 永和宮位於台中市大肚區永和里永和街13號,主祀媽祖,同祀觀音菩薩、五穀大帝、水仙尊王、註生娘娘與福德正神。大肚鄉的開發約在清雍正年間,以福建省漳州府趙、王、陳姓為主體。乾隆12年(西元1747)《重修臺灣府志》已有「大肚街」名,其永和里即是下街,永和宮位於此。關於其創建年代,有兩說法,一說為乾隆23年(西元1758);第二說為《大肚鄉志》記載的乾隆44年(西元1779),即《彰化縣志》所載大肚下街天后聖母廟。 該廟因地勢較頂街低,故稱為下街媽祖、下街廟、大肚宮之別名;同治8年(西元1869)趙順芳集資捐修;大正7年(西元1918)大肚地區稻作遭鐵甲龜蟲侵襲,恭請下街媽祖出巡遶境,蟲禍止息,舉辦多次「烏龜仔醮」感謝媽祖神恩庇佑,每年有大肚下堡20庄遶境活動;民國50年再次修建,奠定廟現今規模;民國75年重新翻修;民國92年建後殿。據廟方表示,宮內祀奉的媽祖,與鹿港天后宮同樣是分香來自大陸湄州。 大肚宮石香爐:含展耳寬78、深32、高37公分。青斗石質,正面有花鳥博古主題浮雕,展耳與爐身一體成形。下方有牙子,四足為獅吞獸爪,背面有卍字開光浮雕。唇口有陰刻「乾隆辛亥年(乾隆56年,西元1791)大肚宮弟子周望德敬立」字樣。爐身窄長方形。也證實永和宮建廟年代極早,為大甲溪到大肚溪之間所見媽祖廟中,年代較早的一座。 「海邦所瞻」匾:寬約240公分,木製橫匾,由數塊橫材拼接而成。中行「海邦所瞻」,上款「嘉慶乙亥孟冬」(嘉慶20年10月,西元1815);下款為「大肚紳耆公立」。中行字體為金字陽刻,有龍紋框及坐斗,匾面以撒金蔥,為現代重漆工藝,但匾額本身確實署於清代風格。從匾額贊助人署名方式,說明永和宮為當時大肚地區的信仰中心。 「克配彼天」匾:寬約260公分,木製橫匾,由數塊橫材拼接而成。中行「克配彼天」,上款「嘉慶二十年歲次乙亥嘉平月穀旦」,下款「乾清門侍衛鎮守福建臺澎掛印總兵官阿勒精阿巴圖魯武隆阿敬題」,字均為陽刻,匾有龍紋框及坐斗,匾面撒金蔥,雖為現代重漆工藝,但匾額本身有清代風格。贊助人的武隆阿,為瓜爾佳氏,滿州正黃旗人。嘉慶11年(西元1806)因潮州任內失職,故貶至伊犁。其後因海盜蔡牽擾臺,故被派至台灣效力,因功議敘頭侍衛,其後署台灣總兵。任內掃除蔡牽餘黨,並裁減防汛。嘉慶25年(西元1820)因丁母憂而回旗,在台12年為台灣任期最久的總兵。在臺灣,署有「武隆阿」姓名之匾,尚見於中港慈裕宮「允王惟后」匾,惟後者署「大清同治拾叁年仲冬之月重修」,與武隆阿生平不符,故該匾上的同治年款是匾額的重修之年。 同治年款天上聖母鐘:鉎鐵鑄造,鐘紐以金屬栓於樑上。鐘體呈上窄下寬,口緣處呈現波浪狀。鐘體表面字體皆為浮雕。兩層橫飾帶,每層分五個凸絃紋的方形開光。上層五格分別為,「永和」、「宮天」、「上聖」,「母鐘」,以及捐獻者及年款「大清同治癸酉臘月吉旦,大肚街福戶內眾弟子敬」陽刻字樣。從年款可知,此鐘為同治12年(西元1873)所鑄。這時期臺灣本地尚未發展出大型的鑄造業,故很可能是從大陸東南沿海地區進口而來。 從文物年代來看,有乾隆56年、有嘉慶20年,也有同治12年。其中,嘉慶20年有2件匾額,按常理來說,寺廟若無重大事件,理應不會有贈匾之舉。況且,贊助人有大肚紳耆、清代臺灣總兵武隆阿等等....重要人物,故該年可能也是永和宮的重修之年。而且,不論其寺廟的創建是乾隆23年(西元1758)或乾隆44年(西元1779),至嘉慶20年間已有30餘年以上,因此符於一般寺廟30年到50年重修一次的規律。此外,乾隆56年石香爐口緣署「大肚宮」之名,不僅證實了永和宮原稱「大肚宮」的說法,也從而證明該廟興建於乾隆年間,是臺中濱海地區媽祖廟中年代較早的其中一座宮廟。
The ancient temple has a long history, the carvings on the pillars are very fine, and the walls are full of historical traces, especially the Mid-Autumn Festival, which is lively every year. Interested parties can take a trip. It is worth walking to see the local culture and beliefs The resulting local temple. Briefly introduce Yonghe Temple: Yonghegong is located at No.13, Yonghe Street, Yongheli, Dadu District, Taichung City. It worships Mazu, Guanyin Bodhisattva, Great Grain Emperor, Narcissus Sovereign, Shushengniang and Fuzheng God. The development of Dadu Township took place during the Yongzheng period of the Qing Dynasty, with Zhao, Wang, and Chen surnames in Zhangzhou, Fujian Province as the main body. In the 12th year of Qianlong (1747 AD), "Rebuilding the Taiwan House" has the name "Tatou Street", where Yongheli is the lower street, and Yonghegong is located here. Regarding the date of its creation, there are two statements, one is 23 years of Qianlong (1758 AD); the second is the 44 years of Qianlong (1779 AD) recorded in the "Tadu Township Records", which is contained in the "Taiwan County Record" The Temple of Our Lady in Tianhou. The temple is known as the alias of Xiajie Mazu, Xiajie Temple, and Dadu Palace because of its lower terrain than Dingjie; 8 years of Tongzhi (1869 AD), Zhao Shunfang raised funds to donate repairs; 7 years of Taisho (1918 AD) rice farming in Dadu area Invaded by the beetle tortoise, please visit Mazu down the street to patrol the surrounding area, the scourge of the insects will stop, and hold many "turtle cubs" to thank the Mazu god for blessing. There are 20 villages around the village of Daduxiabao every year; The present scale of the temple was laid; it was renovated in 75 years of the Republic of China; the apse was built in 92 of the Republic of China. According to the temple, the Mazu enshrined in the palace, like Lukang Tianhou Palace, came from Meizhou, the mainland. Pot belly palace stone incense burner: Including ear width 78, depth 32, height 37 cm. The stone is made of blue doo, with the relief of the theme of flowers and birds on the front, and the ears are integrated with the furnace body. There are teeth underneath, lions swallowing claws on the four feet, and a bas-relief relief on the back. The lips are engraved with the words "Qianlong Xinhai Year (56th year of Qianlong, 1791 AD) Zhou Wangde Jingli, a disciple of Dadu Palace". The furnace body is narrow and rectangular. It is also confirmed that Yonghegong Temple was built very early. It is the earliest one of the Mazu Temples seen between Dajiaxi and Daduxi. "Haibang Zhanzhan" plaque: about 240 cm wide, a wooden horizontal plaque, which is made of several pieces of crossbar. BOC "Haibang", the upper paragraph "Jiaqing Yihai Meng Dong" (Jiaqing October 20, 1815 BC); the next paragraph is "Belly Gentleman Senior Public". The Bank of China font is a gold inscription with a dragon frame and a sitting bucket. The surface of the plaque is sprinkled with gold onions, which is a modern repainting process, but the plaque itself is indeed in the style of the Qing Dynasty. From the signing method of the patrons, it shows that Yonghegong was the center of faith in Dadu District at that time. "Kepeitian" plaque: about 260 cm wide, a wooden horizontal plaque, which is made up of several crossbars. The Bank of China "Kepeitian", the upper paragraph "Jiaqing 20 years old Yihai Jiaping Yuegudan", the next paragraph "Qianqingmen guards guarding Fujian Taiwan Peng Zhangyin Chief Military Officer Al Jing Abatulu Wulonga "The title of the title" is all carved in the sun. The plaque has a dragon frame and a bucket. The surface of the plaque is sprinkled with gold onions. Although it is a modern repainting process, the plaque itself has the style of the Qing Dynasty. The sponsor of Wulong'a is Guarjia's and Manchu Zhenghuangqi. In the 11th year of Jiaqing (1806 AD), Chaozhou was demoted to Yili because of his negligence in office. Later, because the pirate Tsai interfered with the platform, he was sent to Taiwan to serve, and because of the merits of the security guard, he was subsequently assigned to the Taiwan military. During his term, Cai Yanyu was wiped out, and flood control was cut. In the 25th year of Jiaqing (1820 AD), he returned to the flag because of Ding Mu's worries, and was the longest serving general in Taiwan for 12 years in Taiwan. In Taiwan, there is a plaque with the name "Wulong A", and it is still seen in the plaque of "Wang Wang Weihou" in the Ciyu Palace of China and Hong Kong. Therefore, the year of Tongzhi on the plaque is the year of rebuilding the plaque. Tongzhi New Year's Bell of Our Lady of Heaven: cast iron, and the clock button is bolted to the beam with metal. The bell is narrow at the top and wide at the bottom, and the rim is wavy. The fonts on the surface of the bell are all embossed. Two layers of horizontal bands, each layer is divided into five convex string square opening. The five upper levels are: "Yonghe", "Gongtian", "Shangsheng", "Mother's Bell", and the donors and the annual models "Daqing Tongzhi Guiyou Layue Jidan, Dadu Street Fukuchi "Yang lettering pattern." It can be seen from the year that this bell was cast in the 12th year of Tongzhi (1873 AD). During this period, Taiwan has not yet developed a large-scale foundry industry, so it is likely that it was imported from the southeast coastal area of ​​the mainland. From the perspective of cultural relics, there are 56 years of Qianlong, 20 years of Jiaqing, and 12 years of Tongzhi. Among them, Jiaqing has two plaques in 20 years. According to common sense, if there are no major events in the temple, there should be no act of giving plaques. Moreover, the patrons include Dadu Shenqi, Taiwanese military commander Wu Long'a, etc ..... Important figures, so this year may also be the year of the Yonghe Palace's rebuilding. Moreover, regardless of whether the temple was founded in 23rd year of Qianlong (1758 AD) or 44th year of Qianlong (1779 AD), it has been more than 30 years from the 20th year to Jiaqing, so it conforms to the rule of rebuilding a temple every 30 to 50 years. In addition, the 56th year of Qianlong's stone incense burner was named "Telly Palace", which not only confirmed the Yonghe Temple's original name as "Telly Palace", but also proved that the temple was built during the Qianlong period and was the middle age of the Mazu Temple in Taichung's coastal area One of the earlier palace temples.
S
Shih-Hung Chiang on Google

三川殿嵌銅條磨石子壁堵,主題是「雙獅戲球」 上面獅子向右邁步向左回首大吼 下面獅子向左跨步回首向右大叫 上下相互踩踏綁著綵帶的圓球栩栩如生 背景有3座高聳的山,似為「筆架山」 加上諧音「師」「求」喻意求得官品權貴~
Sanchuan Hall inlaid with copper bars and millstones on the wall, the theme is "Double Lions Playing Ball" Above the lion steps to the right, looks back to the left and roars Below the lion steps to the left and looks back and yells to the right Stepping on each other up and down on the spheres tied with ribbons is vivid There are 3 towering mountains in the background, which seem to be "Bijia Mountain" Add the homophonic "teacher" and "seeking" as a metaphor for seeking official rank and power~
黃翔民 on Google

廟宇莊嚴 廟方人員親切 很親民的廟宇
The temple is solemn, the temple staff is friendly, and the temple is very close to the people
l
lesley lesley on Google

地靈人傑風景漂亮,舒服的廟宇。值得再訪。
It is a beautiful and comfortable temple with outstanding people. It is worth visiting again.
R
Ray on Google

永和宮創建於乾隆23年,主祀天上聖母,又稱大肚宮或下街媽祖廟。據說最初由遷臺移民及航行於臺閩兩地的船員創建於渡船頭,因香火鼎盛,而有改建之議,並由當地仕紳捐地改建於現址。
Yonghe Palace was founded in the 23rd year of Emperor Qianlong. It worships the Virgin Mary, also known as Dadu Palace or Xiajie Mazu Temple. It is said that it was originally created at the head of the ferry by immigrants and crew sailing between Taiwan and Fujian. Due to the prosperity of the incense, there was a proposal to rebuild it, and the local gentry donated land to rebuild it on the current site.
g
george huang on Google

每年追隨大甲媽都會來這裡稍作休息,感恩永和宮的天上聖母與眾神明。
Every year, those who follow Dajia Ma will come here to take a break and thank the Virgin Mary and the gods in the Yonghe Palace.
J
Jimmy Su on Google

建築本體是翻修過的,但是在正殿有一個乾隆時代留下來的香爐,還有嘉慶年前的匾額。算是永和宮的鎮店之寶。廟裡的鐘是大清同治年間的,落款相當清楚,也是有價值的文物。廟前可以停車,來這裡相當方便。
The building itself has been renovated, but in the main hall there is an incense burner from the Qianlong period and a plaque from before Jiaqing. It can be regarded as the treasure of Yonghe Palace. The bell in the temple was from the Tongzhi period of the Qing Dynasty. The inscription is quite clear, and it is also a valuable cultural relic. You can park in front of the temple, which is very convenient.

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