牟尼精舍 - Section 1
4.3/5
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基於 8 評論
Contact 牟尼精舍
地址 : | 524, Taiwan, Changhua County, Xizhou Township, Section 1, Lujun Rd, 271號牟尼精舍 |
網站 : | http://mouniassn.pixnet.net/blong |
分類: |
宗教機構
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城市 : | Lujun Rd |
可
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可愛小芸 on Google
★ ★ ★ ★ ★ ☆ 本人 羅巧芸 ~ 最希望早日達成願望 , 懇求菩薩慈悲惏閔 眾生 !
☆ 能夠指引 ~ 返回正途
☆ 更能虔誠 修行學佛 ~ 消除前世 或 累世的業障 !
☆ 本人也真希望能夠在有生之年 ~
也能夠 幫我的二哥 請慈悲的菩薩 ~ 能夠幫助我的二哥 ~ 手 腳 佼健 ~
不致於委縮 ~ 早日恢復 全家 閤樂融融 !
☆ 在此 本人 ~ 再度感恩慈悲菩薩保佑 ! 阿 隬 陀 佛 卍 卍 卍
☆ Myself, Luo Qiaoyun~ I hope to fulfill my wish as soon as possible, and ask the Bodhisattva to be merciful to all sentient beings!
☆ Able to guide ~ back to the right path
☆ Be more able to practice and learn Buddhism more piously ~ Eliminate the karma of previous lives or lifetimes!
☆ I really hope to be able to live in my life~
I can also help my second brother, please a compassionate Bodhisattva~ I can help my second brother~ Good hands and feet~
Don't shrink~ Recover as soon as possible, the whole family is happy and harmonious!
☆ Here, I am grateful again to the Bodhisattva of Mercy and blessing!卍 卍 卍
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Fu-Yu Yang on Google
★ ★ ★ ★ ★ 可以透過網路、寫信和現場問事,觀世音菩薩會開示因果緣由,透過因果債功德還,解冤釋結,改善人生的各種不順和健康問題。兼辦超度經文開示、沖犯(外靈附身)、煞到、收驚、解開下符和各種疑難雜症。一切免費,不收任何費用,不接受供養,不要您買什麼東西改運,只求結善緣。希望人們透過修習佛法,解開業力,明心見性。
Through the Internet, writing letters and on-the-spot matters, Guanyin Bodhisattva will open the cause and effect of the cause, through the merits and demerits of the debts, and explain the various disobedience and health problems in life. It also deals with excessive verses, rushing (external spirits possessed), smashing, collecting surprises, unraveling the following symbols, and various incurable diseases. Everything is free, no fees, no support, don't buy anything to change, just ask for good. I hope that people can solve their karma and understand their savvy by practicing Dharma.
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jun jun Yu on Google
★ ★ ★ ★ ★ 很棒的地方,傳遞正確的佛法觀念,不收取費用。自性自度、自業自消、唸經消業、不求他人。
It’s a great place to pass on the correct Dharma concepts without any fees. Self-sufficiency, self-karma and self-elimination, chanting and elimination of karma, and not asking for others.
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Chinyi Huang on Google
★ ★ ★ ★ ★ 牟尼精舍如同現實版「解憂雜貨店」的存在,蔡阿伯就像書裡的浪矢爺爺,
投入一切的心力,真摯地答覆、
和藹地解惑。
無論是對於事情真相困惑不安,
又或者是在選擇中糾結不已,
當你實在是想不到誰能解開煩憂的困擾,
請不要灰心,
要鼓起勇氣,
來到此地找蔡阿伯諮詢,
會帶給你彷彿冬日太陽的溫暖,
或許可以更堅定自己的選擇,
或許找到該選哪條路前行的方法。
引用大學教授說的話:
「當事情發生時,越是要睜大眼睛看清楚!」
其中的「睜大眼睛」代表內心的清淨,
如果了解事情的發生是一種改變的契機,
那麼,
即使是在風暴混亂當中,
也能夠自在的生活。
Muni Abode is like the reality version of the "Worry-Relieving Grocery Store", and Aber Tsai is like the grandfather Langya in the book.
Put all your effort into answering sincerely,
Solve your doubts kindly.
Whether it is perplexity and anxiety about the truth of the matter,
Or they are entangled in choices,
When you really can’t think of anyone who can solve the troubles of worries,
Please don't be discouraged,
Must be courageous,
Came here to consult with Aber Tsai,
Will bring you the warmth of the winter sun,
Maybe you can be more firm in your choice,
Maybe find out which way to go forward.
To quote what the university professor said:
"When things happen, the more you have to open your eyes to see clearly!"
The "open eyes" in it represents inner purity,
If understanding what happened is an opportunity for change,
So,
Even in the midst of the storm chaos,
Can also live a comfortable life.
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吳美妍 on Google
★ ★ ★ ★ ★ 「修行需要時間,要早點修行才能夠契入佛法,若太晚接觸,則要有置之死地而後生的態度,即使本世來不及有所成就,也要修未來世的菩提善果,看自己怎樣積極去面對,趕快把握時間精進修行。機會不是一直在等你,而是自己要去創造機會,把握機會。」
精舍現場有位師姐,她母親已高齡97歲了。本來壽命是去年清明節就得走了,老人家平時身體沒什麼大毛病,就只是有點虛弱。當師姐得知老人家壽命將至時,她沒有將這實情告知母親,她只跟老人家說:「佛菩薩要她唸《金剛經》,佛菩薩說唸經對她會很好。」
老人家也很聽佛菩薩的話,因為佛菩薩說「唸經對她會很好」,所以她每天早上兩點就起床唸《金剛經》,約莫唸到九點到十點再上床躺一會,精神好時一天能唸到14部的《金剛經》。精神沒那麼好時,老人家也會勉強自己起床唸個幾部《金剛經》。
有次還唸著唸著,因為虛弱頭暈整個人從椅子上跌了下來,頭撞出一個大包,老人家還是爬起來繼續唸,直至天亮。如此「置之死地而後生」,連佛菩薩都深受感動,原本壽命是去年清明節就要走的,佛菩薩自動幫她延壽,所以從去年清明節、端午節、中秋節、重陽節一直延壽至現在。
老人家在這段時間裡,已圓滿了一千多部的外道願業力經文,現在正在唸魔性經文。老人家跟女兒說:「為什麼沒有因緣能早點接觸佛法?為什麼年紀這麼大才讓她接觸到牟尼精舍?她不甘心現在就走,她要把握時間努力唸經,唸多少是多多少。」
精舍現場常有人被開示出「壽命將至」,有人不甘心現在就走,因為放不下人世間的一切、因為所有事還沒安排好……。於是他一次次跑精舍,哀求佛菩薩再給他一次機會,希望佛菩薩悲憫他,他一定會努力唸經消外道願、努力布施、會如何、如何、又如何……。
這是跟佛菩薩「開支票」嗎?佛菩薩疼惜每位眾生,但佛菩薩也對每位眾生搖頭,眾生永遠不了解一個真理,「人必先自助,而後才能得天助!」如果每個人都能做到如上述老人家那般,將每天當成是最後一天在活,其實不需要用求的,連佛菩薩都會忍不住,暗中幫您「許多」把!
還有人問阿伯:「她如果想回淨土要唸多少經?」如果光靠唸經就能回淨土,那我們幹什麼還辛苦工作、辛苦過生活?努力轉心性?乾脆請阿伯開個「回淨土保證班」,大家關起門來每天努力比賽唸經,到時一起乘坐「淨土法船」回去淨土就成了。但話說回來,如果光靠唸經就能回去淨土,那淨土也未免太過廉價,想必大家都不會珍惜!
佛法是對應世間法而生,佛說一切法都只是為了幫助我們找回本就屬於我們的真如佛性,佛性本就具足,不是今天唸了部什麼經,就得到個什麼犒賞而來。經典只是輔助我們的工具而已,如果期望唸經就不會有干擾、期望唸經就能回去哪裡,那真是逃避現實,自我安慰。
如果把生活中遇到的種種挫折或干擾比喻成解數學題,照我想法經文內容更像是數學公式,我們唸經就是將公式背熟,每題數學都有公式能套用;如聽到莫名聲音、見到莫名幻相,用「凡所有相皆虛妄」這個公式套入,提醒自己要如如不動,不要起心動念;遇到讓自己生氣、煩惱的人事物,用「一切有為法,如夢幻泡影」這個公式套入,提醒自己正做著人生大夢,醒來後哪有什麼是是與非非……。
隨著干擾或挫折一次次來,就像解著一題題的數學題,從最初的懷疑、不確定、害怕,痛苦難耐到後來的駕輕就熟,這都需要時間的淬鍊。因此用正面角度想,現在的哀聲歎氣都是在成就我們解題的熟練度,恰如阿伯常說的「干擾,都是來成就您的。」
心性如何轉?心性如何提升?當您一看見數學題目,馬上就能想到用哪個公式能套入,正是心性在轉變、在提升中!
"Practice requires time. You must practice as soon as possible to be able to enter the Dharma. If you are too late to contact, you must have an attitude of dying and be born later. Even if you have not achieved anything in this world, you must also cultivate the bodhi fruit of the future world. How to face it positively, and quickly grasp the time to refine and practice. Opportunities are not waiting for you all the time, but to create opportunities and seize them. "
There is a sister at Jingshe's site, her mother is 97 years old. Originally, life had to go last year's Ching Ming Festival. The elderly usually had no major health problems, but they were just a little weak. When the sister learned that the elder's life was approaching, she did not tell her mother the truth. She only told the elders: "The Buddha wants her to read the Diamond Sutra, and the Buddha said that it would be good for her."
The elderly also listened to the words of the Buddha and Buddha, because the Buddha said that "it will be good for her to read the Scriptures", so she got up at two o'clock every morning to recite the Diamond Sutra. Hershey can read 14 "Vajra Sutras" a day. When the spirit is not so good, the old people will barely get up and read a few "Sutras".
I was still thinking about it, because the weak and dizzy fell down from the chair and bumped his head out of a big bag. The old man got up and continued to read until dawn. Such a "death and death", even the Buddha and Bodhisattva were deeply moved. The original life span was to go last year's Qingming Festival. The Buddha Bodhisattva automatically extended her life. Extend life to now.
During this period, the old man has successfully completed more than one thousand Scripture Scriptures of the Dao, and is now reading the magic scriptures. The old man told her daughter, "Why is there no reason to get in touch with the Dharma earlier? Why is she so old that she was exposed to Mu Ni Jingshe? She is not willing to leave now. She must grasp the time and work hard to read the scriptures.
At the Jingshe site, there are often people who are shown "life is coming", and some people are unwilling to leave now because they can't let go of everything in the world, because everything hasn't been arranged yet ... So he ran Jingjing again and again, begging the Buddha and Bodhisattva to give him another chance, hoping that the Buddha and Bodhisattva would sympathize with him, and he would surely work hard to read the scriptures, to give, how, how, how ...
Is this a "check" with the Buddha? Buddha and Buddha despise every living being, but the Buddha and Bodhisattva also shook their heads to every living being. The living beings will never understand a truth. "People must help themselves first, and then they can get heavenly help!" If everyone can do as the elderly said, Think of each day as the last day to live. In fact, there is no need for it. Even Buddha and Bodhisattva can not help but secretly help you "many"!
Someone also asked Aber, "How many sutras would she have to read if she wanted to return to Pure Land?" If she could return to Pure Land by just reading the Scriptures, then why do we work hard and live a hard life? Try to change your mind? Simply ask Abo to open a "Return to Pure Land Guarantee Class." Everyone closed the door and worked hard to read the scriptures every day. Then they would return to Pure Land by taking the "Pure Land Method Boat" together. But having said that, if you can go back to Pure Land by just reading the Scriptures, then Pure Land is too cheap, and everyone will definitely not cherish it!
The Dharma was born in response to the Dharma of the world. The Buddha said that all the Dharma is just to help us find the true Buddha-like nature that belongs to us. The Buddha-like nature is sufficient. It is not what you get today when you read some scriptures. The scriptures are just a tool to assist us. If we expect that there will be no interference in the chanting and where we can go back to, we really escape from reality and comfort ourselves.
If the frustrations or disturbances encountered in life are compared to solving mathematical problems, according to my thinking, the content of the scriptures is more like mathematical formulas. When we read the scriptures, we formulate the formulas and each formula has a formula that can be applied. When you see an inexplicable illusion, use the formula "everything is false" to remind yourself to stay still and not to think about it; when you encounter people and things that make you angry and upset, use "all things do, The formula "like a dream bubble" reminds myself that he is dreaming about life, and what is right and wrong after waking up ...
With interference or frustration coming and going again and again, it is like solving a math problem with one problem. From the initial doubt, uncertainty, fear, pain and uncomfortableness, it takes time to quench the chain. Therefore, from a positive perspective, the lamentation and sighing now all contribute to the proficiency of our problem solving, just as Aber often said, "Interference is to achieve you."
How does mind change? How to improve mentality? When you see a math problem, you can immediately think of which formula can be used. It is precisely the mind that is changing and improving!
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林
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林天璣 on Google
★ ★ ★ ★ ★ 佛法中常說這樣的一句話:『 以盲引盲,相牽入火坑 』,錯誤的引導更加危險,千萬不可不慎!
正信的佛法,強調深信因果,定業不可改,即使運用神通也敵不過業力;非正信的附佛外道,表面也會提到佛法,卻將重點擺在強調自己有通靈或神通本事,甚至誤導眾生神通可以改善人生的病苦、煩惱。
There is often a saying in Buddhism: "Use the blind to lead the blind, and lead each other into the fire pit." Wrong guidance is even more dangerous. Don't be careful!
Faithful Buddhism emphasizes the deep belief in cause and effect, and karma cannot be changed. Even if you use supernatural powers, it is no match for karma. Non-right Faithful Buddhism will also mention Buddhism on the surface, but emphasize that you have psychic or supernatural power. Even misleading sentient beings with supernatural powers can improve people's illnesses and worries.
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25李奕嶢 on Google
★ ★ ★ ★ ★ 我父親往生後問他們他的去處,他們網路回答説在地獄,我笑了!因為我相信我父親的為人,所以我不相信這裡,他們講的法也應該不是正法,跟我認知的正信佛教有差異,所以請三思或多用智慧判斷!
My father asked them where he was after he died, and they answered online that he was in hell, I laughed! Because I believe in my father's behavior, I don't believe it here, and the Fa they teach should not be the true Fa. It is different from the true Buddhism that I know, so please think twice or judge with wisdom!
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Allen on Google
★ ★ ★ ★ ★ 末法時代,有沒有福德因緣遇到善知識
端看自己個人因緣。
希望將來有緣人
有分辨之能力。
In the age of the end of the Dharma, is there any meritorious cause to meet a good teacher?
Look at your own personal reasons.
Hope for someone in the future
Ability to distinguish.
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