內厝里龍樹亭

4.6/5 基於 8 評論

Contact 內厝里龍樹亭

地址 :

613, Taiwan, Chiayi County, Puzi City, Neicuo Rd, 58號內厝里龍樹亭

電話 : 📞 +8878
分類:
城市 : Neicuo Rd

613, Taiwan, Chiayi County, Puzi City, Neicuo Rd, 58號內厝里龍樹亭
陳慈恩 on Google

歷史景點,非來不可!
Historical attractions, not coming!
簡宇瞧 on Google

廟公跟在地人很熱心人又好
The temple man is very enthusiastic and nice to the people
t
taichi wang on Google

每當回鄉,必定參拜之處!
Whenever you return home, you must visit the place!
李耿安 on Google

就在我家後面,小時候玩耍的地方。對我來講意義深遠,重滿回憶。 對了廟裡供奉三太子、觀音佛祖,一間小而美的社區型公廟。
It's just behind my house, where I played as a kid. For me it is profound and full of memories. Right, the temple is dedicated to the three princes, the Goddess of Mercy, and a small and beautiful community-style temple.
J
Jack Hsu on Google

比配天宮更早的存在,漢留的據點之一,鄭芝龍時期便已開發,以內厝許家起始,清中期黃家繼之。
Existed earlier than Pei Tian Gong, one of the strongholds of Hanliu was developed during the Zheng Zhilong period, starting with the Xu family within the family, followed by the Huang family in the middle of the Qing Dynasty.
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Yume Neco on Google

據傳創建於清康熙年間(西元1662年、另一說1673年),是朴子最早的廟宇,主祀觀世音菩薩,陪祀土地公及註生娘娘
It is said that it was founded in the Kangxi reign of the Qing Dynasty (1662, or 1673). It is the earliest temple of Puzi. It worships Guanshiyin Bodhisattva, and worships Di Gong and Zhusheng Empress.
神童寶 on Google

溯源為台灣邃古之剎,據傳在荷蘭據台以前,原住地屬萋萋村落,寂寂荒偶,臨牛稠溪水患,感神護務求,蓫在現廟址編茅,奉尊觀世音菩薩並合祀太子爺以庇護村民。 明末國姓爺鄭成功克台平番後,有解甲歸田部屬在此村落鄰近擇居,未幾村落日益繁榮,康熙年間信眾日漸增多香火鼎盛,乃易茅為瓦創廟維始,並奉神意每年農曆六月十九日、七月十九日、九月初九,隆重祭祀,乾隆丁己二年及乾隆五十八癸丑年均由村民捐金興修廟宇,道光十六丙甲再重修,至光緒廿七辛丑年由村裏士紳諸彥發起再次重修,雖非大雅,廟宇整然,時經爾久至民國五十四年乙己年里民齊唱捐款修建並加蓋廂堂為香客所,從此巍然廟貌赫赫神威邇遍近遠矣。
Tracing back to the ancient Taiwanese brakes, it is said that before the Dutch base, the original place of residence belonged to the village, the lonely land, the Linniu Chuixi flood, the sense of care, seeking to squat at the current site, Feng Zun Guanyin Bodhisattva He is also a priest to protect the villagers. After the Ming Dynasty, the country’s surname Zheng Zhengke Ketai Pingfan, there was a genus of the genus of the genus, and the genus of the genus was in the vicinity of the village. The villages were increasingly prosperous. During the reign of Emperor Kangxi, the enthusiasm of the people increased day by day. It was the beginning of the establishment of the temple. On the 19th, 19th, and 9th of the lunar calendar, the grand priests, the two years of Qianlong Dingji and the ugly year of Qianlong’s ugly year, were donated by the villagers to repair the temple, and the Daoguang 16 C-A was rebuilt. Guangxu’s Qixin ugly year was re-repaired by the village’s Shiyan Zhuyan. Although it was not elegant, the temple was completely tidy, and it was a long time since the end of the Republic of China. In the 54th year of the Republic of China, the people sang donated money to build and adorned the chamber as a pilgrim. The temples are so beautiful that they are so far away.
B
Benson Lee on Google

龍樹亭沿革誌 本亭溯源為臺灣邃古之剎,據傳荷蘭蕃據以前,原住民覺蔞蔞蕃村落,寂寂荒偶,臨牛稠溪(今為朴子溪)長遇水患,有感神靈護佑,蓫在現廟址編茅屋於溪畔,奉尊觀世音菩薩合祀太子爺庇護村民,明末國姓爺鄭成功克臺平蕃後,有解甲歸田部屬擇居鄰近將此村落,日益繁榮,康熙年間奉尊溢多香火鼎盛,乃易茅為瓦創廟維始。奉神意以農曆六月十九日、七月十九日、九月初九日,俗稱內厝有三個九(三隻狗),隆重祭典。 繼有閩漳龍溪人趙由進於清雍正六年(西元1728年)入駐本社區開發,基業漸穩後於清乾隆二年(西元1737年)題額「一點婆心」謝匾,以感念神明之保佑,至今已有280多年,目前仍高懸亭中,也印證「龍樹亭」神明神威顯赫,平定水患,使村人得以安居樂業。乾隆丁巳二年,乾隆癸丑五十八年均由村民捐金興修廟宇,道光丙申十六年再重修,至光緒廿七辛丑年由村裏士紳諸彥發起再次重修,雖非大雅,廟宇整然,時經爾久至民國五十四乙巳年里民齊唱捐款修建並加蓋廂堂為香客所,從此巍然廟貌赫赫神威邇遍近遠矣。時至民國八十年歲次辛未年在熱心里民再次捐款重修廟宇,香客所由公所修建為里辦公處、里民集會所與本亭辦公室,在整地過程神案下掘出尺磚與羅經,尺磚上有豆芽菜的文字,傳聞是荷蘭文,以糯米和石灰混合而成的嚕咕石磚,更足見其年代的久遠。 在民國四十五年朴子鎮誌手抄本紀錄中,龍樹亭創建於南明永曆二十年 清康熙五年(西元一六六六年),是朴子最早的廟宇。 龍樹亭的命名緣由,是因前人相傳西天第十四代祖師的龍樹菩薩 (大乘八宗之共祖) 是觀世音菩薩化身,所以才命名『龍樹亭』。而以亭做為宮廟稱呼,這是清代某時期祀奉觀世音菩薩,建廟時都這樣命名的。龍樹亭最早稱作『觀音亭』,這在清代乾隆輿圖還有標誌,是標記在朴子溪的南邊,並且畫有木橋。但如今仍未用寺或廟命名,本亭面積雖不大,但外觀雕樑畫棟、古色古香,所供祀三尊太子爺神像,因長期香火鼎盛而被香煙燻黑,在鄉黨老一輩心目中,具有相當地位;俗稱『內厝廟』。 龍樹亭第七屆管理委員會主任委員梁惠楷 恭製 撰稿:李錫賓 資料來源:摘錄於朴子市公所宗教資訊網 朴子鎮誌 朴子鄉土誌 摘錄於文史工作者:陳俊哲手抄本
History of Longshuting This pavilion traces its origins to the ancient times in Taiwan. According to rumors, the Aboriginal people felt that the Tibetan village was a lonely village in the past. Linniu Creek (now Puzi Creek) has encountered floods for a long time. The current temple site is made of thatched cottage on the bank of the river, and worships the Guanyin Bodhisattva together with the prince to protect the villagers. After the late Ming Dynasty, the national surname Zheng Chenggong defeated Taiping Fan, the sect of the Jiatian family chose to live near this village, which became increasingly prosperous. The incense flourished, and Naimao started the temple. According to God's will, on the 19th day of the lunar calendar, on the 19th of July, and on the 9th day of September, it is commonly known as the Three Nine (Three Dogs), a grand ceremony. After Zhao Youjin, a Longxi native from Minzhang, entered the community for development in the sixth year of Yongzheng in the Qing Dynasty (1728 AD), the foundation industry gradually stabilized. In the second year of the Qing Emperor Qianlong (1737 AD), he wrote a thank-you plaque with a little bit of heart. Bless, for more than 280 years now, it is still in the high-hanging pavilion. It also confirms that the "Dragon Tree Pavilion" is a god and awe-inspiring. It calms down the flood and enables the villagers to live and work in peace. In the two years of Emperor Qianlong and Emperor Qianlong, the temple was donated by the villagers to build the temple for fifty-eight years. Daoguang Bingshen rebuilt it in the sixteenth year, and it was reinstated by the village gentry Zhuyan in the seventeenth year of the Emperor Guangxu. The temple was neat, and it took a long time until the 54th year of the Republic of China to build a donation and cover the hall as a pilgrim. From then on, the temple looks magnificent and magnificent. At the age of 80, Xin Weinian once again donated money to rebuild the temple. The pilgrim house was built by the public office as the Li Office, Limin Assembly Hall and Benting Office. During the land preparation process, the ruler brick was dug out. Compass, with bean sprouts on the ruler brick, is rumored to be Dutch, and gurgle stone bricks made of glutinous rice and lime are even more ancient. In the 45th year of the Republic of China Park's manuscript records, Longshuting was established in the 20th year of Yongli in Nanming and five years of Kangxi in the Qing Dynasty (1666 AD). It is the earliest temple of Park. The reason for the naming of Longshuting is that Longshuting (the ancestor of the Mahayana Eight Sects) is the incarnation of Guanyin, and is named "Longshuting". The pavilion is called the palace temple, which was worshipped at the Guanyin Bodhisattva in a certain period of the Qing Dynasty. Longshu Pavilion was first called "Guanyin Pavilion". It was also marked in the Qianlong map of the Qing Dynasty. It was marked on the south side of Puzixi and painted with wooden bridges. However, the temple or temple has not been named today. Although the area of ​​the pavilion is not large, it has carved beams, painted antiques, and three statues of the princely grandfather. It has been blackened by cigarettes because of the long-lasting incense. , Has a considerable status; commonly known as "Inner Temple". Liang Huikai, Chairman of the 7th Management Committee of Long Shuting Written by: Li Xibin Source: Extracted from the Religious Information Network of Puzi Public Office Excerpt from cultural workers: Chen Junzhe manuscripts

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