玄興宮

Historically

Leisurely, emptying

Very effective

The faith center of the locals, the people here are very simple and kind

A decent temple hidden in the countryside, righteous, calm, and a good place to go again

History: Tracing back to the source The "Fuxing" village where the palace is located, was originally called "Baocuozhuang" in the Qing Dynasty as the place where people of the thousand-year-old descendants of Baofu lived. His ancestors are said to have crossed the sea from the mainland to Taiwan in the late Ming and early Qing dynasties. However, his early historical relics have been dying for years and cannot be investigated. According to the narration of the Qiantui Baofu of the Palace: "The Thousands of Baofu, the Emperor Wenheng, and the god of merit, the incense was in the second year of Emperor Gaozong Qianlong in the Qing Dynasty (1738) by the ancestors from Hepu County, Guangdong Nanfang Village came to Taiwan with God's plaque and went to Taiwan to seek auspicious land to settle in Baocuo Village. In the 22nd year of Emperor Gaozong of the Qing Dynasty, Ding Chou (1757) was transferred to the Golden Temple of Wudang Mountain in Danjiangkou City, Hubei Province, China. The Great Arctic Emperor Zhenwu, who is divided into two spirits, has joined the three holy gods in Baocuo Village. In addition, building materials and bricks were transported from the mainland to build villages, excavate dragon wells, open up land for farming, overcoming thorns and thorns, and the hardships of entrepreneurship. The Baofu Chitose, the God of Xuantian, and the Emperor Wenheng are the protection of the people and the god of protection. The vicissitudes of life have continued to manifest itself, leaving Longjing as a precious monument with a history of 250 years. By the beginning of Guangxu (the 37th year of the Republic of China), the pioneers of the local area: Li and Ye Zhu, hired people to build a water ditch successfully, named "Haifeng ditch" with plenty of water to irrigate grains and harvest every year, and the people live and work in peace and contentment, except for planting rice In addition, sugarcane is also widely planted for sugar production. According to the existing Liushujiao Highway Bus Station on the west side of the village, the ancient name "Xinghua Store" was located on the north-south traffic arteries. Shishi Beitong (Lugang) and Nantong Chiayi (Zhuluoshan) must pass by business travelers and stay overnight. The station, Naicheng Market, is equipped with sugar mills. The Japanese "Xinghua Mill" is rich in black sugar and is sold in various places. The stream "Shiguixi" in the south of the village is the boundary between Zhuluo Mountain (Chiayi) and Yunlin County. It was called "Xinghua" in ancient times. The "Dianxi" stream converges with the Benxi (Sandie Creek) to the north of Damao (Minxiong), which flows from Beigang to the sea, and is naturally formed in geography. Japanese troops occupy Taiwan During the Sino-Japanese Battle of Jiawu in the 20th year of Guangxu (18 years before the Republic of China), the Qing court was defeated and the Japanese army occupied Taiwan. The Bao clan suffered heavy casualties due to the anti-Japanese war. The Zhuangshe returned to the army and burned to ashes. Now living in Zhangcuo Village, Xizhou Township, Changhua County, which is on the north bank of Xiluo Bridge in Zhuoshui River) Baocuozhuang suffered from this disaster. The man of God was in ruins, and the fragrance of God was silent. Until the 23rd year of Guangxu (15 years BC), the Xu clan moved into the rebuilt village and named it "Xia Zhuangzai". The Xu clan came from Shangexu Shiliao Society in Pinghe County, Zhangzhou Prefecture, Fujian Province, and worshipped the Marshal Zhongtan. Moved from the mainland to Taiwan, the spirits continue. In the 26th year of the Republic of China (Ding Chou), after the Sino-Japanese War on July 7th, the Japanese destroyed temples and burned statues, and banned worship of Chinese sacred and religious existence. Except for the statue of the Marshal of the Central Altar, which was hidden by the predecessor Xu Bing, the rest were confiscated and burned by the Japanese. The sacred mystery disappeared until the defeat of Iyou and Japan in the 34th year of the Republic of China. Jitiandao comes and goes, like Shizhongxing. The miraculous monument reappears In 1949, the third prince, the Marshal of Zhongtan, sent instructions to reappear the god Xiang Nai to the Meishan "Yuxu Palace" to re-divide the Arctic Xuantian God. By the sixth year of the Republic of China, he obeyed the Xuantian God's ordination. : It is necessary to re-divide the Chitose Mansion from the Sanjolun "Haiqing Palace", and reshape the Emperor Wenheng, and add the statues of the Emperor and the King of Sanshan, so as to restore the previous divine fragrance, be widely trusted, and save people. In the 1966 of the Republic of China, the holy king was reinvented in June, and instructed Zhuang Zhong to follow the will of heaven several times to save the world and enlighten the sacred cause. It is appropriate to prepare for the construction of the palace immediately, so that the ten parties can pray for improvement and resolve the three disasters Eight difficulties. He also instructed a precious ancient well buried for many years in the southwest corner of the temple site. It should be dredged for use. The believers followed the instructions to dig overnight. After digging a few feet underground to the curved bricks of the ancient well, the water quality was clear and sweet, and it was a spiritual spring. . So far, more than two hundred years of historical relics have been reproduced for charity and sincerity. Renaissance Ancient Road 　 Planning to Build Palace The aspiring people in this village felt that the power of the gods was prominent, and they were planning to build temples to revive the inherent moral culture. The establishment of the palace promotion association was established in June of the 1970s. On the 8th of October, it was officially elected by the assembly of believers. The Xinggong Construction Committee was responsible for the design and preparations. It broke ground on August 20th, 2001. Preliminary construction of the main hall, bell and drum tower, reception room and other projects, which lasted two years and cost more than 7.6 million yuan Zeji held a ribbon-cutting ceremony for setting a seat in the fire on December 24th (the third day of the eleventh month of Jiazi in the lunar calendar) of the Republic of China.

The temple is upright Miao Gong's temper is capricious Believers feel helpless

Xuanxing Palace enshrines the main gods, including the Thousand Years of Bao Mansion, the God of Xuantian, the Emperor Wenheng, the King Kaitai, the King of Sanshan, the Marshal of Zhongtan, the Saint Emperor of Shennong, and the God of Fortune. The revival village was originally called "Baocuozhuang" in the Qing Dynasty, which was the name of the place where the descendants of Baofu lived together. The Baofu is thousands of years old, God of Xuantian, Saint Emperor Wenheng is the god of protection of the environment and the people, and the god of protection. Despite the vicissitudes of life, the spirit is constant, and Longjing remains as a precious monument. When the Japanese army came to Taiwan, the Bao clan suffered heavy casualties due to the anti-Japanese war. The Zhuangshe was burned to ashes by the soldiers. Few people who had escaped from the calamity fled to Baocuozhuang. The Xu clan moved into the reconstructed village and named it "Xia Zhuangzai." The Xu clan came from Shangexu Shiliao Society in Pinghe County, Zhangzhou Prefecture, Fujian Province, and worshipped the Marshal of Zhongtan. The Japanese destroyed temples and burned statues and forbidden to worship the Chinese sacred and religious existence. Except for the statue of the Marshal in the altar of the village, which was hidden by the senior Xu Bing, the rest were confiscated and burned by the Japanese. After the Republic of China Broadcasting moved to Taiwan, the village was renamed "Renaissance". In order to reappear the god Xiang Nai re-divided the Arctic Xuantian God from the "Yu Xu Palace" of Meishan, and re-divided the God of the Arctic Xuan Tian from the "Haiqing Palace" of Sanjolun, and reshaped it. The Emperor Wenheng added the sacred king of Kaitai and the King of Sanshan to restore the previous scent, and he was widely believed.