新興宮 - Dounan Township

Shenwei

History: Xincuoliao is now called Xinguangli, formerly known as Horidiliao. According to rumors, it was named because of its low terrain and resembling Horidi. According to the textual research, the residents came to Taiwan after Zheng Chenggong from the mainland, and lived here. He started to open up wasteland and cultivated crops, and his descendants, Ke Shaojiu, had some savings, and they rebuilt their homes one after another. They laid the foundation here and named them Xincuo Liao. Zhuangmin believes in Taoism. The statues of the gods include the Virgin Mary and the prince of the altar. It is said that the ancestors from the mainland asked the golden body to cross the sea to Taiwan. Because the first settler was the Chen surname who moved from Zhangzhou Prefecture, Fujian Province, he was enshrined in Kaizhang Holy king and meritorious deity. At the beginning of Taiwan's recovery, a believer surnamed Guo was enshrined in Guanyin Bodhisattva and became the five main gods of the village. Each deity has a majestic spirit, blessing all directions, and is famous far and near, especially the prince of the middle altar and the Virgin Mary. In the Sino-Japanese War of Jiawu, the Manchu and Qing government was defeated, ceded Taiwan to Japan, and the Japanese attacked him (now Dounan). This village was the first to bear the brunt, and once influenced the villagers who stubbornly resisted the Japanese army, they were easy to attack and defend, avoiding the scourge of killing. When the Allied forces bombed Dounan in World War II, the residents witnessed a child wearing a bomb and the Virgin Mary dealt with the bomb and the golden finger was burned. The residents were spared from a catastrophe and other deeds, and they loved Zhuang people. Tao, at the end of Japan’s rule of power, in order to implement the emperor’s policy, the ancestor’s tablet and personal names were forced to be changed into Japanese styles. In particular, folk gods were burned to completely change their beliefs. At this time, the gods appeared and instructed to reshape the five gods. It is not necessary to open the eyes and let the Japanese government deal with it. Fortunately, the original statues were treasured by the villagers at the risk of being able to preserve the ancient treasures with a long history. Since there is no place for the gods and gods to live, every year the furnace owner takes turns to worship, there are many inconveniences, and there are long proposals to build temples. If there is no proper land for the temple, the construction has been delayed, so they used 56 years of agricultural land. A good opportunity was drawn to raise funds to purchase land for building a temple, and it was resolved. In May 1967, the Wuwu construction committee was established. After a committee meeting, it was decided to build the temple. The faithful and pious response, they all contributed money and efforts. The construction began in July in the first half of the year. After four years, a majestic and magnificent temple, the Xinxing Palace, and the Zhuangmin Faith Center were completed in Yu Yan. The total funding for engineering, construction, and utensils was NT$10 million. In the seventeenth year of the Republic of China, the ceremony of entering the fire and seating will be held on November 9th of the year of the Republic of China. The grand occasion is unprecedented. The name of the Xinxing Palace is derived from the "new", "new", "new" and "new" "Prosperity" means prosperity of wealth, praying to gods, blessing the villagers, and peace and prosperity of people.

(Please Believe in Mazu-No. 12) (Faith in Six Fang Ma-No. 8) Year of establishment: 1982 Year of inception: Untestable Main worship: Our Lady of Heaven Sacrifice: Kaizhang Saint King Guanyin Marshal in the altar Land public Injection Empress History: It is said that the ancestors from the mainland invited the golden body to cross the sea to Taiwan. Because the first settler was the Chen surname who moved from Zhangzhou Prefecture, Fujian Province, he enshrines the Holy King Kaizhang and the God of Ford. . At the beginning of Taiwan's recovery, a believer surnamed Guo was enshrined in Guanyin Bodhisattva and became the main god of the five faiths in the village. Every deity has a majestic spirit, blessing all directions, and is famous far and near, especially the prince of the middle altar and the virgin in heaven. In the Sino-Japanese War of Jiawu, the Manchu and Qing government was defeated, ceding Taiwan to Japan, and the Japanese attacked him in the fog (now Dounan), This village was the first to bear the brunt, and once influenced the villagers who stubbornly resisted the Japanese army, they were easy to attack and defend, avoiding the scourge of killing. When the Allied forces bombed Dounan in World War II, the residents witnessed a child wearing a bomb and the Virgin Mary dealt with the bomb and the golden finger was burned. The residents were spared from a catastrophe and other deeds, and they were interested in the villagers. Dao, at the end of Japan’s rule of power, in order to implement the emperor’s policy, the ancestor tablet and personal names were forced to be changed into Japanese style. In particular, the folk gods were burned to completely change their beliefs. At this time, the gods appeared and instructed to reshape the five gods. It is not necessary to open the eyes and leave it to the Japanese government to deal with. Fortunately, the original statue was treasured by the villagers at risk, and the ancient treasure-level statue with a long history has been preserved to this day. Since there is no place for the gods and gods to live in, the faithful people take turns to worship, and there are many inconveniences. There has been a proposal to build a temple, and there is no suitable land for the temple. Fortunately, the faithful responded devoutly and contributed money and effort. In 1971, it was completed and settled down. (Note: In the interview with Tianye Temple, it was learned that nearly eight of the villagers of Xincuoliao became the Chen surname. Therefore, the main god of Xinxing Palace was Kaizhang Shengwang. However, due to the backlash from other villagers, if the main god was Chen Shengwang, only The intention to worship the ancestors of the Chen surname caused other Zhuang people to oppose it. To solve this problem, the main deity was changed to the more widely worshipped god-the Mother of Heaven. This incident was calmed down and the Zhuang people could unite. Harmony, common sacrifice) This village is a small furnace in the Xincuoliao under the jurisdiction of the Liufang Our Lady of the Heaven Dounan Unit. Because there are also small furnaces under the jurisdiction of the Dounian Unit, such as Wuwayao, Jiangjunlun, Lunzai, and Dounan City, it takes six turns every 25 years. Mom, This village’s special team, the Buma Zhuang, was the early days when Zhuang people went to Yilan to make a living and learned from the local Buma Zhuang master for some reason, and brought this team back to Dounan. This is also the more special leader in Liufang Ma’s Zhuang Tou. This battle only came out when the six-bedroom mother went through the furnace and detoured the village This village is also the second king stock village head under the Chitose government of Huwei Dexing Palace Pond House. It is held every five years. The prince of Dexing Palace will visit this place, and the village will also invite King Chi to come and detour together when he is in peace. This village is also the village head under the jurisdiction of Shun’an Palace, the main temple of the 53rd village in Dounan. Every year on March 20th of the lunar calendar, the second mother of Meizhou will also drive here to give blessings when Shun’an Palace goes around the outside. Annual festival: March 23 (Encamp and detour) In the winter of November, when thanking for peace, Liufang Ma and King Huwei Dexing Palace will be invited to come and go around with the gods of the village (in the morning, go around in the afternoon)