大北勢天聖宮

Friendly volunteer service

The square in front of the temple is very large and often hosts events.

Great, especially the general leader can eat it!

I hope the chanting in the temple can be a little quieter, sometimes until two or three in the morning

I play my Pokémon and I have to be pointed out by the temple guru, the quality of the temple guru is really poor

Quite a historical palace, the residents of the town often make tea, chat, and occasionally organize events, wedding banquets, chanting and so on.

(Please Believe in Mazu-Part Six) (Faith in Six Fang Ma-Part One) Year of creation: 1978 Main worship: Our Lady of Heaven Sacrifice: Marshal of the Central Altar, God of Fortune, Emperor Shennong History: During the Qing Dynasty, the statue of Mazu had already existed in Dabeishizhuang, but there was no temple built. There was no fixed place of worship only with the owner of the year-end furnace. After the restoration, the Limin Conference in October of the 65th year of the Republic of China (1976) decided to form a preparatory establishment. Committee. Construction started on November 20 of the lunar calendar in the 65th year of the Republic of China (1976), but due to differences in opinions among the people during the process, the time was postponed until November 5th of the lunar calendar in the 67th year of the Republic of China (1978). The village has a rotation in the Yunlin Wugu Thirty-four Village, the Virgin Mary in the sky-six rooms The Mother of Heaven in Liufang is the custom and belief of the Mother of Heaven in Douliu City, Dounan Town, Huwei Town, Tuku Town, and Dayi Township in Yunlin County. Local people generally call it "Liufang Ma," while believers surnamed Lin commonly call it "Liufang Ma aunt" or "old aunt," and foreigners call it "Liufang Mazu." Liufang Ma is organized into "units" of villages, villages and settlements in five townships, including Douliu City, Dounan Town, Huwei Town, Tuku Town, and Dayi Township in Yunlin County. "Liufang Ma" does not have a fixed temple. Although there is no fixed place, the incense is flourishing. The number of believers increases every year, and the annual festival of passing the furnace is one of the most important religious events in Yunlin County, and it is also the whole of Taiwan. The biggest Mazu will organize a furnace. In addition to the Yunlin local area, there are also six-room church organizations in Dalin, Chiayi, Taipei Shilin, Taoyuan, Hsinchu, Taichung, Changhua, and Nantou Puli. Among them, the Puli Six-House Association and Taichung City’s Six-House Association and Taichung City The Hsinchu Six-House Mothers Club has the largest scale. In 2017, the Ministry of Culture of the Republic of China recognized Yunlin Liufang Ma’s kiln as an important folklore and registered as an important national folklore. The origin of the six-bedroom mother: (Six Room Mom Club Version) The Mother of Heaven in Liufang is the 16th grandson of the King of Kaimin Jin Dynasty Lin Lugong, the ancestor of Lin Phigong of the Jiu Mu Lin family, and the 6th daughter of the fifth grandson of the 6th Fang Yungong and the fifth grandson of Lin Weihu. Therefore, the grandchildren of all houses under the lineage of Fan Jiu Mu Lin are nicknamed "Mazu" as "Lao Aunt Liu Fang". In the early Kangxi period of the Qing Dynasty, in the present-day Dabeishi Lin family (a descendant of the ninth house of the Jiu Mu Lin clan under the Nanjing School), the ancestral house asked the "six houses old aunt" to accompany the golden body to cross the sea to Taiwan for reclamation. (Other folk versions) It is said that the spirit of the deity of the Virgin Mary in the six rooms is called "Lin Jin Porridge". In the 45th year of Kangxi (1706), the six brothers of Lin Jin invited the Virgin incense to Taiwan and settled in Taigao Ma Lunzi, Yongzheng three years (1725) A treasure statue was invited to Taiwan from Wudang Mountain, Anxi County, Fujian Province. In the eighteenth year of Daoguang, tribal village units were used as shares, and the six-room Virgin Mary was used. Daoguang began to worship in the 30th year. In 1991, under the decision of the Liufang Heavenly Mother Sacrifice Management Committee and the annual furnace owner, Liufang’s mother was asked to choose a day to explain the reason, and the origin of the instruction was: "My name is Lin Meiyun. Father. In the Ming Dynasty, he was a state medical officer and lived in Linjia Village, Haifeng County, Huizhou Prefecture, Guangdong Province (Linjia Village, Haifeng County, Guangdong Province). His father raised six brothers, eldest brother Yingcheng, second brother Yingyuan, third brother Yinghe, and I ranked No. Fourth, fifth younger brother Yingxiu, sixth younger brother Yingren. I practiced medicine with my father at the age of eight, was taught, learned medical science, and helped others to resolve disputes. At the age of sixteen, I passed away. At the age of nineteen, I was murdered and ascended to heaven, and mother Shunzhi passed away. Although my ambition is not to change, when I return to my hometown, my brother’s dreams and surprises are mixed. When the common people are in chaos in the early Qing Dynasty, I show difference and save the danger, so my brother and my brother carved my image. I was ordered by the emperor and now I am the position of the Virgin Mary in the heavens. It is now carved in its shape." Because of the war in the late Ming and early Qing, his brothers took his guidance and shaped his golden body, and worshipped him day and night. Later due to the troubled times, the five brothers and six cousins, Yuan Ji, all came to Taiwan with the golden body in April of the Shunzhi Jiawu year (1654) of the Qing Dynasty (1654), and settled in the fog of Dounan, "Tai Gao Ma Lunzi (now Dounan) Town of Adanli Lunzai)” (Adanli Lunzai still has couplets nowadays, right: Liufang crossing the sea to cast a foundation too high, Lun left: the miracle of the heavenly Weihe showing the Virgin). Afterwards, the brothers separated and developed, the long house still stayed at too high Ma Lunzi, the second house moved to the Turku Zhujiao Liao, the third house settled in the fifth house in Dounan, the fourth house lived in Dou Liu Da Beishi, and the fifth house moved to the tiger’s tail. Xi, Liufang lives between Douliu and Huwei (place name) Xilunzi. Due to the inconvenience of transportation and the belief that Liufang Ma can have a good harvest wherever she is, in order to make every house worship and receive the Deze blessing of Liufang Ma, it has developed into the belief model of Liufang Ma taking turns to stay in each house. From then on " The golden body of the "Virgin Mary" is enshrined in turn by the six houses and grandchildren. This is the reason for the development of the "Six houses", the god in charge of "medical care, career, peace and harvest." The six-room Virgin of Heaven-Lin Meiyun, is protected by the two generals of thousands of miles and downwind by the position of the Virgin of Heaven. In addition to being in the "emperor and queen", there are two generals Wen (Yintong) and Wu (Jiantong) as the gods, and because of the folk customs in Taiwan, "The Mother of Heaven" is honored as "Mazu" and abbreviated as "Ma". Collectively called 【Six-House Mom】. More than a hundred years ago (Ding Chou in the third year of Guangxu), the sixth house where Sun lived in Huweixi Lunzi, due to floods, the villagers fled to Gukeng Township, Yunlin County, and Dalin Township, Chiayi County. This village, or relied on another house, has been uninhabited since then, leaving only the other five houses to take turns to worship. (The above are all kinds of explanations about the origin of the beliefs of six-bedroom mothers, but the true origin of the six-bedroom mothers needs to be further improved. After investigation and discussion, what is more certain is that there have been records of Liufangma in the Qing Dynasty, which has a history of two or three hundred years) This village is the "Great Northern Power Unit" of the "Great Northern Power Unit" of the Virgin of the Six Chambers of Heaven. It is collectively called the "Great Northern Power Unit" (the rest of the villages are called the foot of the foot and the small furnace), together with the Sanzhuang in the east and the Shicuo Linzi in the south. Since the village has the largest number of dealers in the Great Northern Power Stocks, it can take turns for the six-room mom every five years (a total of five shares, one share for one year) It takes 20 years for the Baoshang Department and 40 years for Shicuo Linzitou. Also, due to the large population, every time Liufangma passes the furnace to the Douliu Great Northern Power, Dabeishizhuang needs to entertain five-eighths of the banquet. The "Flag Foot" (the leaders of the various units of the furnace and the personnel who follow the incense) is a unit with a special rotation arrangement among the six-room mothers' rotating stocks. According to the records of Sagara Yoshiya and other local customs, the earliest records or legends about the six-family Virgin Mary are mentioned in Dabeishizhuang, so the third mother of the Virgin Mary in the temple Whether it is related to Liufang Ma, you need to look for literature research, The marshal of the middle altar in the temple came from the Long’an Palace, Beixicuo, Huwei Annual festival: March 23 In mid-October of the lunar calendar, when the winter is safe, Liufang Ma will be invited to come and patrol the territory together at night. It is one of the few night patrol settlements in Liufang Magu Village (most of them are day patrols or afternoon patrols)