斗六門受天宮-天上聖母

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Contact 斗六門受天宮-天上聖母

地址 :

640, Taiwan, Yunlin County, Douliu City, Zhuangjing Rd, 55號斗六門受天宮-天上聖母

電話 : 📞 +887
網站 : https://www.facebook.com/douliuma/
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城市 : Zhuangjing Rd

640, Taiwan, Yunlin County, Douliu City, Zhuangjing Rd, 55號斗六門受天宮-天上聖母
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luck4132 on Google

主祀神天上聖母,斗六市區兩間媽祖廟其中之一,有「街頭媽祖間」之俗稱。 目前為斗六網購,主要熱門面交地點,廟前廣場大還有攤販聚集,附近停車場也很多,相鄰全聯、黃昏市場。
It is one of the two Matsu temples in Douliu City that worships the Holy Mother of Heaven. It is commonly known as "Street Matsu Room." Currently, it is online shopping in Douliu. It is the most popular place for personal delivery. There is a large square in front of the temple where vendors gather. There are also many parking lots nearby. It is adjacent to Quanlian and Twilight Market.
張玉蘭 on Google

在93年的時候我張玉蘭也是有去那裡擦地,掃地,擦神桌,辦公室也偶而寫述文,去年也有去受天宮包金紙60份,有時候包金紙180份,擦地,掃地,去受天宮我會向地藏王菩薩,媽祖訴說著我的委屈與冤枉的事情 另外在97年到100年每天早上與下午包金紙60份摺八卦平安符沒有計較所以沒有算數量,雖然綁香一小時250束不是每天都有的工作,但是我也有買蓮花紙10捆以上,一捆10本蓮花紙,分別放在二城土地公,以及新興宮,補庫財大約有250份也教別的要包庫財金紙的人,如何包那庫財金紙
In 1993, Zhang Yulan also went there to wipe the floor, sweep the floor, wipe the desk, and occasionally write essays in the office. Last year, I also went to receive 60 pieces of gold-wrapped paper in Tiangong, and sometimes 180 copies of gold-wrapped paper, wiped the floor, and swept the floor. , I will tell Ksitigarbha Bodhisattva and Mazu about my grievances and wrongs when I go to the Heavenly Palace. In addition, from 1997 to 100, 60 pieces of gold-wrapped paper in the morning and afternoon were not counted, so I did not count the number. Although it was not a job to tie 250 bundles of incense an hour, I also bought more than 10 bundles of lotus paper. , a bundle of 10 lotus paper, respectively placed in the land of Ercheng, and Xinxing Palace, there are about 250 copies of the Treasury, and also teach other people who want to wrap the gold paper, how to wrap the gold paper
月光小凱 on Google

香火鼎盛的一間寺廟, 一旁有全聯跟菜市場,廟方有準備紅蛋挺貼心的,要進去廟宇時,廟方人員有提供酒精可以噴。
In a temple with a flourishing incense, there is a Quanlian and vegetable market on the side. The temple has prepared red eggs and is very intimate. When you enter the temple, the temple staff will provide alcohol to spray.
王亮鈞 on Google

一年一度開廟門的習俗跟團拜。 百年以上的廟宇。 經過多次整修。到現在已經非常完善。 民國60年(1971年)招募成立聖母會,志在重建日治時期被廢之受天宮。 民國62年(1973年)於莊敬路重建斗六受天宮,廟身土地由先賢葉碧東先生發願捐獻,建築工程浩大,悉賴十方各界捐獻,花費二十年時間形成廟貌。前殿五門雄偉綉面,前庭寬闊泥土平坦鋪蓋,正殿莊嚴乃主祀聖駕之寶座,上樓巍巍普陀岩,觀音佛祖坐中堂,善才良女侍立兩傍。興建工程到此已是完工告竣,宮宇巍峨,莊嚴富麗,信徒參拜絡繹不絕。 斗六媽祖廟創建於清康熙末年,原址位於今斗六圓環雲林縣水利會,為斗六街最早的媽祖廟。乾隆元年(1736年),皇帝御賜重修受天宮,並列入官祀。賜題匾「敕建受天宮」,並欽點相國寺監院玄明法師住持宮務。乾隆十八年(1753年)於右側創建一所龍門書院,由於龍門書院興建,斗六門文士輩出,自乾隆二十五年至光緒二十年(1894年)的百餘年間,孕育了不少文科功名。 姚公祿位碑位於北門受天宮內,高二尺許,寬一尺餘,道光二十八年(1848年)六月立碑。倪贊元所著《雲林采訪冊》中記載姚鴻謂:「居官廉明,安良除暴,嘗慮差役過多,藉端勒索,為之裁派差名,減輕差費,凡有益於地方之事,莫不認真整頓,以期成效,若夫倡修廟宇,捐建廟橋粱善事,猶其餘事,士民愛之,奉公祿位於受天宮。」(現位於受天宮三樓功德祠內。) 除了供俸縣丞姚鴻祿位之外,還是每年北港媽祖出巡蒞境的代表廟宇。 (斗六堡/風俗/歲時)二月二日,商賈各備牲醴祀福神,曰做牙;農家尤重,取古春祈之義。 每歲於是月,斗六街眾迎南北港天上聖母,供俸受天宮,焚香者不絕於道; 十餘日,乃迎神赴別堡 )可見當時受天宮於斗六門之香火鼎盛。 道光二十八年( 1848年 ),因受天宮建廟已超過百年,地方鄉紳沈長盛倡捐監修受天宮。[2] 日治期間的明治三十九年(1906年)農曆二月二十九日,嘉義發生罕見大地震。廟宇經歷天災以及戰火摧毀[來源請求]下已如風中殘燭。地方仕紳吳貫世、吳盛金招募捐資三千元重修(當時公務人員薪水月俸為27元)。 日治後期實施皇民化政策。昭和十二年(1937年),日本政府禁止台灣一切漢系民間宗教,強加日本神道信仰;日人惟恐受天宮香火鼎盛而存民族意識,在隔年予以拆毀,寺廟財產全數充公;以昇天祭為由將神像予以燒毀,廟中神像大多難逃一劫。姚公祿位神牌以及石刻祿位捐典香田記事碑,均遭劫而下落不名,龍門書院亦遭池魚之殃。信徒急議將六尊開台媽祖[來源請求]迎請蔽避,並將紅契(受天宮建廟沿革)、田契(約三十公頃)、地契、資產等分成六分,委託媽祖會、角頭會主藏匿,才得已流傳至今。
The custom of opening temple doors once a year follows the group worship. Temples over a hundred years old. After many renovations. So far it has been very perfect. In the 60th year of the Republic of China (1971), it was recruited to establish the Church of Our Lady, aiming to rebuild the Temple of Heaven, which was abolished during the Japanese Occupation. In 1962 (1973), the Douliu Temple was rebuilt on Zhuangjing Road. The temple’s land was donated by the sage Mr. Ye Bidong. The construction project was huge, and it took ten years to donate from all walks of life. It took twenty years to form the temple. The front hall has five majestic embroidered faces, and the front courtyard is wide and covered with flat soil. The majestic main hall is the throne for the worship of the holy driver. Upstairs, the majestic Putuo Rock, Guanyin Buddha sits in the middle hall, and kind and talented female attendants stand at each other. The construction project is now complete, the palace is majestic, majestic and magnificent, and worshippers are constantly visiting. The Douliu Mazu Temple was founded in the late Emperor Kangxi of the Qing Dynasty. The original site is located in the Yunlin County Water Conservancy Association of Douliu Ring. It is the earliest Matsu Temple on Douliu Street. In the first year of Qianlong (1736), the emperor's imperial gift rebuilt the Temple of Heaven and included it in the official ceremony. Awarded a plaque with the title "Educational Construction of Shoutian Palace", and appointed the abbot of Xiangguo Temple Supervision Institute Xuanming to be the abbot of the palace. In the eighteenth year of Qianlong (1753), a Longmen Academy was established on the right side. Due to the construction of Longmen Academy, Douliumen scribes came out in large numbers. From the 25th year of Qianlong to the 20th year of Guangxu (1894), there was no Less liberal arts fame. Yao Gonglu's position monument is located in the north gate of Shoutian Temple. It is two feet high and one foot wide. It was erected in June in the 28th year of Daoguang (1848). In the "Yunlin Interview Book" written by Ni Zanyuan, it is recorded that Yao Hong said: "The official is honest, Anliang eliminates violence, and he is worried about too many escorts, and he uses blackmail to arbitrate his name and reduce his expenses. For the sake of effective rectification, Ruofu advocated building temples, donated temples and bridges for good deeds, and other things, the people love it, and Feng Gonglu is located in Shoutian Temple.” (Currently located in the Gongde Temple on the third floor of Shoutian Temple.) In addition to providing the seat of Cheng Yao Honglu, it is also the representative temple that Beigang Mazu visits every year. (Douliubao/Customs/Six-year-old) On February 2nd, merchants prepared sacrifices to sacrifice to the god of good fortune, and called teeth; the peasants were especially important, taking the meaning of ancient spring prayers. Every year and every month, the people on Douliu Street welcome the Mother of Heaven in the North and South Ports, and the people who burn incense are endless in the Taoist Temple. For more than ten days, it is to welcome the gods and go to the Biebao. In the twenty-eighth year of Daoguang (1848), the local squire, Shen Changsheng, advocated donating and supervising the temple because it had been built by Tiangong for more than 100 years. [2] During the Japanese Occupation, the 39th year of Meiji (1906), on the 29th of the lunar calendar, a rare major earthquake occurred in Chiayi. The temple has been destroyed by natural disasters and war [source request], and it has been like a candle in the wind. Local officials Wu Guanshi and Wu Shengjin recruited a donation of 3,000 yuan for the reconstruction (at the time, the monthly salary of public servants was 27 yuan). The policy of imperialism was implemented in the late Japanese rule. In the 12th year of the Showa era (1937), the Japanese government banned all Han folk religions in Taiwan and imposed Japanese Shinto beliefs; Japanese people feared that the temple incense would flourish and preserve their national consciousness, and they were demolished the following year, and all temple property was confiscated; By burning the gods, most of the gods in the temple are inevitable. Yao Gonglu's God Tablet and the stone inscriptions of the Lu's donation and Xiangtian memorial tablet were robbed and their whereabouts disappeared. Longmen Academy was also killed by pond fish. The believers urgently proposed to conceal the six statues of Mazu [source request], and divide the red deed (subject to the history of the temple building in Tiangong), land deed (about 30 hectares), land deed, and assets into six parts, and entrust the Mazu Association The head of the Jiaotou Hui was hiding, and it has been passed down to this day.
劉景華 on Google

主祀天上聖母,共很多爐。多到我也不知道,三層建築。
The Lord worships Our Lady of Heaven, and there are many furnaces. I don't know how many, three-story building.
T
Teddy on Google

創建於清康熙晚年(1720年前後),為斗六街最早的媽祖廟,與永福寺合稱「街頭媽祖間,街尾觀音亭。」 香火鼎盛,心靈所寄。
Founded in the late Kangxi of the Qing Dynasty (around 1720), it was the earliest Matsu Temple on Douliu Street. Together with Yongfu Temple, it was called "Avalokitesvara Pavilion at the end of the street between Mazu on the street and at the end of the street." The incense is at its peak, sent by the soul.
石榮泰 on Google

廟前右側有个黃昏市場,位於市区路面寬廣,路邊好停車,廟前廣場也有開放使用,建物空間廣闊讓人身心放鬆,是值得推薦的好道場!?
金服 on Google

根據雲林縣文化處資料與廟方說法得知,斗六受天宮創建於清康熙晚年,最早期落於太平路圓環旁水利 會現址,為斗六大街最早的媽祖廟,自古就有「街頭媽祖間,街尾觀音亭。」之俗諺就是供奉天上聖母的「受天宮」,奉祀觀音菩薩的永福寺,日治時期以執行「皇民化」運動為由被強制拆除,直到民國六十二年才在現址重建廟宇,
According to the information of Yunlin County Cultural Office and the statement of the temple, Douliu Shoutian Temple was founded in the later years of Emperor Kangxi of the Qing Dynasty. It was the earliest site of the Water Conservancy Association beside Taiping Road Circle. It is the earliest Mazu Temple on Douliu Street. It has existed since ancient times. "Street Mazu, at the end of the street, Guanyin Pavilion." The proverb is the "Shoutian Temple" dedicated to the Virgin Mary, and the Yongfu Temple dedicated to Guanyin Bodhisattva. During the Japanese occupation period, it was forcibly demolished on the grounds of the "Imperial Civilization" movement until the Republic of China. The temple was rebuilt on the current site in 62 years.

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