華山福華宮

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Contact 華山福華宮

地址 :

646, Taiwan, Yunlin County, Gukeng Township, 華山村華山33-12號華山福華宮

電話 : 📞 +8898
分類:
城市 : Gukeng Township

646, Taiwan, Yunlin County, Gukeng Township, 華山村華山33-12號華山福華宮
C
ChingLong Shih on Google

買咖啡的所在
where to buy coffee
有夠蝦 on Google

本宮恭奉 康府元帥座為鎮護主神,據地方耆宿口傳,清初我漳泉嘉應等州諸先民,渡大海,入荒陬,篳路襤褸,慘淡經營,陸續移墾本庄,先民為冀求平安,元帥聖座亦由墾民恭請隨護渡台疪知,讓姦祈福,有禱必應,為庄境守護神 昔時本庄為鄉野僻處,蓁荚未開,蠻烟瘴氣,疫癘猖獗,山路崎嶇,舟車難難行,先民遇有疾苦,欲延醫亦極困難,全賴元帥聖座精於歧黃及禳災之術,屢顯神奇,為民治病,每起沉疔,靈驗異常,至於驅邪除妖,禦災捍患,扶善懲惡,保民護國,隨機顯化,惠及生靈,更是神蹟不絕,流述民口,傳為美談,庄民沐覃其恩而被其厚澤者無不頌神恩之赫渥 迨至乙未之役后,日據台灣,厲行皇氏政箣,毀神焚佛,神人同悲共憤,惟元師聖座,神威赫赫,顯化妙應金身毫髮未傷 民國三十四年台灣光復,島民復歸祖國懷抱,宗教信仰,重獲自由,經濟發展,民生富裕,忽忽數十寒暑,其間元帥聖座均由本庄善信每年推舉爐主於其宂輪流奉祀,未設專祠,眾引以為憾,庄民感念元帥神恩惠澤,乃相議醵貲興建本宮,並獲聖座鑾示應允,於民國七十年成立籌建委員會,本宮於民國七十三年十月一日卯時入火安座 簡介與相關圖片: 翊聖康元帥勛蹟 康帥 諱茂才 字壽卿 元末蘄人 ,明太祖興兵建國時,都水營田使,以舟師破張士誠 ,擊陳有諒,立大功累遷同知大都督府事,留鎮河中,撫綏瘡痍,平陜西山西,鎮浙江福建,後從征漢中,忠勤積勞,逝於軍旅,追封蘄國公,謚武毅(武康)。 本宮祀奉康府元帥,據地方耆老宿相傳;從清初由我福建漳泉嘉應等州諸先民,渡大海,入荒陬,蓽路藍縷,披荊斬棘,慘淡經營,陸續移墾本庄,先民為冀求平安,當時恭奉康元帥護渡來台庇佑,禳災祈福,有禱必應,為庄境守護神,可證明台灣與大陸血脈相連,我炎黃世冑源出一脈,為中華民族之骨幹,乃無容置疑之事實,立廟旨在尊敬先聖先賢,德被生民,或忠貞義烈功在安社稷可為後世法,而使人有所景仰,藉為教忠教孝之楷模,亦可引導人心,淨化社會,蔚為風氣,祥和閭里也。聖座康府元帥一生忠肝義膽,英勇絕倫,功業彪炳,威靈赫奕,至德至仁,為玉皇殿前右亢金,神光普照,佑護群黎,安泰四境,繁榮地方,今廟粲然,使庶民頂禮拜敬之禱之有所,可以俎豆千秋不替,馨香萬古流芳也。
The palace respects the Marshal of Kangfu as the main god of town protection.According to the local elders, in the early Qing Dynasty, I ancestors such as Zhangquan Jiaying and other states. In order to seek peace, the Marshal's Holy See is also invited by Kenmin to accompany the escort to the ferry platform, let the traitor pray for blessings, and pray for all, to protect the gods of Zhuangjing In the past, the village was a remote place in the countryside, the pods were not opened, the smoke was very bad, the disease was rampant, the mountain road was rugged, the boat was difficult to travel, the ancestors suffered from difficulties, and it was extremely difficult to extend the medical treatment. The technique of Huang Jitian's calamity has been magical for many times, and healed the sick for the people. Every time he succumbed, the anecdotes were abnormal, as for exorcising evil spirits, defending the disaster, supporting the good and punishing the evil, protecting the people and protecting the country, random manifestation, benefiting the souls, Even more miraculous, narrating the people's mouths and spreading them as beautiful talks, Zhuang Min Mu Qin Qien was praised by the people of his thickness After the battle of Yiwei, the Japanese occupation of Taiwan carried out the emperor's political dynasty, destroying the god and burning the Buddha, and the gods and men shared their grief and anger, but the master's seat, the god's power, and the manifestation of the gold body were unharmed In the thirty-four years of the Republic of China, Taiwan was restored, the islanders returned to the embrace of the motherland, religious beliefs, freedom, economic development, livelihood and wealth, and suddenly dozens of cold and hot days. It was a pity to set up a special shrine, and Zhuang Min thought about the Marshal God's favor, but he discussed the construction of the palace, and was promised by the Holy See. He established the preparatory committee in the 70th year of the Republic of China. Into the Fire Seat on October 1, 1990 Introduction and related pictures: Marshal Yi Shengkang ’s Orders, Kang Shuai, Mao Mao, Shou Qing, and Qi People at the end of the Yuan Dynasty. When the Ming Emperor Zu Ming founded the army, he was the envoy of the Shuiying Field. He used the boat master to break Zhang Shicheng, attacked Chen Youliang, and made great contributions. In the town of Liuzhen, Fusui, Ping Shaanxi, Shanxi, Zhejiang, Fujian, Zhejiang, and later from the Han Dynasty, they worked diligently, died in the military, chased Qi Guogong, Shi Wuyi (Wukang). This palace enshrines Marshal Kang, according to the local elders; from the early Qing Dynasty, the ancestors of Zhangzhou, Jiaying, Fujian, and other states passed the sea, entered the barren land, long road blue wisps, covered the thorns and thorns, bleak management, and gradually moved to the village , The ancestors hoped for peace. At that time, I wished Marshal Kang to escort to Taiwan to bless them, to pray for blessings and disasters. The backbone of the Chinese nation is an indisputable fact. The purpose of the temple is to respect the ancestors and sages, to be virtuous and to be virtuous, or to be loyal to the people in the Anshe community. Models can also guide people's hearts and purify the society. It is very fashionable and peaceful. The Marshal of the Holy Family Kangfu has devoted his life to the liver and gallbladder, with great bravery, meritorious service, magnificent virtue, Zhide to Ren, for the right gold in front of the Jade Emperor Hall, the glory of the gods, the protection of Qunli, Antai four realms, a prosperous place, This temple is so beautiful that the people's prayers for worship can be changed, and they can be replaced by the beans, and the fragrance is always ancient.
K
KunHan Lin on Google

原本宮廟旁停車場 免費供民眾停車 路口處多了個“ 自由捐贈箱” 不過仔細看起來 並不像是福華宮所放置
Parking lot next to the original palace Free parking for the public There is a "free donation box" at the intersection But it looks closer It’s not like it was placed in the Fuhua Palace
陳宥儒 on Google

沿革: 本宮恭奉 康府元帥座為鎮護主神,據地方耆宿口傳,清初我漳泉嘉應等州諸先民,渡大海,入荒陬,篳路襤褸,慘淡經營,陸續移墾本庄,先民為冀求平安,元帥聖座亦由墾民恭請隨護渡台疪知,讓姦祈福,有禱必應,為庄境守護神 昔時本庄為鄉野僻處,蓁荚未開,蠻烟瘴氣,疫癘猖獗,山路崎嶇,舟車難難行,先民遇有疾苦,欲延醫亦極困難,全賴元帥聖座精於歧黃及禳災之術,屢顯神奇,為民治病,每起沉疔,靈驗異常,至於驅邪除妖,禦災捍患,扶善懲惡,保民護國,隨機顯化,惠及生靈,更是神蹟不絕,流述民口,傳為美談,庄民沐覃其恩而被其厚澤者無不頌神恩之赫渥 迨至乙未之役后,日據台灣,厲行皇氏政箣,毀神焚佛,神人同悲共憤,惟元師聖座,神威赫赫,顯化妙應金身毫髮未傷 民國三十四年台灣光復,島民復歸祖國懷抱,宗教信仰,重獲自由,經濟發展,民生富裕,忽忽數十寒暑,其間元帥聖座均由本庄善信每年推舉爐主於其宂輪流奉祀,未設專祠,眾引以為憾,庄民感念元帥神恩惠澤,乃相議醵貲興建本宮,並獲聖座鑾示應允,於民國七十年成立籌建委員會,本宮於民國七十三年十月一日卯時入火安座 華山福華宮位在華山村中心點,近年古坑咖啡名氣上升,華山地區咖啡店也如雨後春筍一樣,假日遊客不斷也使地方文化發揚,但在遊客日日增進時,然而知道福華宮拜何尊神?為何有這間廟宇?康府元帥史蹟?能懂得之人卻寥寥無幾....,廟宇是一個地區的精神象徵也是一個信仰中心,當一個地方在研究文化時"廟"是一個不可不考察的寶庫,廟口前是賣著咖啡商品或咖啡飲料的商人,在廟口咖啡車旁喝咖啡迷戀咖啡香氣中時,有多少人會進到廟中好好觀察ㄋ,為何廟宇文化如此無人重視?真令人該思索了。康府元帥神像造型身穿戰甲,坐椅一手托腰帶一手按膝,臉黑無鬍鬚為少年將軍像。在福華宮龍邊祀註生娘娘虎邊祀福德正神,正龕祀康元帥與護衛兩將軍,龕下有下壇將軍鎮守,華山康府元帥在早期以爐主會式,在民國七十一年卜地建廟到了民國七十三年農曆甲子年 十月一日 卯時安坐,建成現今所見廟貌三門重簷閩式建築,其康府元帥以 農曆九月初九 日為聖誕祭典日。
History: The palace honored the seat of the Marshal of Kangfu as the protector of the town. According to the local ancestors, in the early Qing Dynasty, the ancestors of Jiaying, Zhangquan and other prefectures, crossed the sea, entered the wilderness, and the roads were ragged, and the business was dismal. For the sake of peace, the marshal’s throne is also respectfully invited by the people to protect the people who cross the platform to tell the truth, let the traitors pray for blessings, pray for all, and be the patron saint of the village. In the old days, the village was a remote place in the countryside. The pods were still unopened, the smoky air, the epidemic was rampant, the mountain roads were rugged, the boats and vehicles were difficult to navigate, the ancestors were suffering, and it was extremely difficult to continue medical treatment. The technique of Huang and Qi calamity has been shown to be miraculous. It cures diseases for the people. Every time it sinks, it has an abnormal effect. As for exorcising evil spirits, preventing disasters, supporting the good and punishing evil, protecting the people and the country, it is manifested at random, and benefits the souls. It is even more miraculous. It is circulated in the people’s mouth, and it is passed on as a good talk. Zhuang Min Mu Tan Qien, and those who are graciously praised the Hurwo of God’s grace. After the battle of Yiwei, the Japanese ruled Taiwan and enforced the imperial government obituary, destroyed the gods and burned the Buddha, and the gods and people were in grief and indignation. However, the Yuanshi’s holy seat, the mighty gods, manifested Miaoying’s golden body unscathed. In the 34th year of the Republic of China, Taiwan was recovered, the islanders returned to the embrace of the motherland, religious beliefs, regained freedom, economic development, prosperity of the people, and dozens of cold and heat. During the period, the marshal's throne was elected by the faithful of the village every year. The establishment of a special shrine was regrettable. The people of Zhuang were grateful for the grace of the Marshal God. They discussed the construction of the palace, and received the permission of the Holy See Luan. The preparatory committee was established in the 1970s. The palace was established in the 1970s. Into the fire seat on October 1st Huashan Fuhua Palace is located in the center of Huashan Village. In recent years, the reputation of Gukeng Coffee has increased, and coffee shops in Huashan have sprung up. Holiday tourists continue to promote local culture. However, as tourists increase day by day, they know that Fuhua Palace worships. He Zun Shen? Why is there this temple? The historical sites of the Marshal of Kangfu? There are very few people who know about it...., the temple is a spiritual symbol of a region and a center of faith. When a place is studying culture, the "temple" is a treasure house that must be investigated, in front of the temple entrance. It is a merchant who sells coffee goods or coffee drinks. When drinking coffee beside the coffee cart at the temple entrance and obsessed with the aroma of coffee, how many people will enter the temple and observe it carefully. Why is the temple culture so unimportant? It is really worth thinking about . The statue of the Marshal of Kangfu is dressed in battle armor. He sits on a chair with one hand on his belt and one hand on his knees. His face is black and beardless as a young general. On the side of the Fuhua Palace, the goddess of Zhusheng was worshiped on the side of the tiger, and the niche was dedicated to the two generals of Marshal Kang and the guard. Under the niche, the generals of the lower altar were guarded. The temple was built in Budi in the year of 1971. On October 1st of Jiazi Year of the Lunar Calendar in the Republic of China, the temple was built at the time of October 1st, and the three-door double-eaveed Fujian-style building was built. The Kangfu Marshal took the 9th day of the 9th lunar month as the Christmas festival. .
曾仲得 on Google

古坑鄉華山村福華宮供奉康府元帥,信徒眾多香火鼎盛,旁邊有許多小吃、山產、 早餐、有幸吃到醃烤豬肉加蛋及蔬菜三明治及紫米五榖湯,非常可口香濃的好滋味
The Fuhua Palace in Huashan Village, Gukeng Township is dedicated to the Marshal of Kangfu. There are many believers in the incense. There are many snacks, mountain products, breakfast, fortunate to eat marinated roast pork with egg and vegetable sandwich and purple rice five soup, very delicious and fragrant. Good taste
田舍夫 on Google

華山福華宮創立於民國71年(1982),主祀康府元帥,奉祀神明有玄天上帝、福德正神、註生娘娘等。是華山地方上的宗教信仰中心,也是華山風景區的停車場所,並備有方便之所。主祀康府元帥神威相當靈驗,來到華山旅遊不妨順道參拜。
Huashan Fuhua Palace was founded in 1982 (1982). It is dedicated to the marshal of Kangfu. The gods include Xuantian God, Fude Zhengshen, Zhusheng Empress and so on. It is the religious center of the Huashan area and the parking lot of the Huashan Scenic Area, with convenient places. It is very effective to worship the marshal of Kangfu, so you might as well pay a visit to Huashan.
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Fannie Lin (粉圓妹趴趴走) on Google

福華宮後方有10號系列步道(10-1~10-3),這一段149縣道是彎曲的共4.4公里,而這三條步道是截彎取直抄近路共1.8公里,可以少走2.6公里。 10-1綠蔭步道:由福華宮後方石階起登,終點至研堤庭園咖啡; 10-2步道:觀景樓咖啡屋右側石階小路,終點至賞景台咖啡; 10-3仰山步道:啡你不可庭園咖啡對面石階,終點至樺鄉咖啡莊園。
There is a series of trails No. 10 (10-1~10-3) behind Fuhua Palace. This section of 149 County Road is curved and totals 4.4 kilometers, and these three trails are cut and cut for a total of 1.8 kilometers, which can save 2.6 kilometers. kilometer. 10-1 Green Trail: Starting from the stone steps behind Fuhua Palace, ending at Yandi Garden Coffee; 10-2 Trail: Stone steps path on the right side of the Coffee House in the Viewing Building, ending at the Coffee Viewing Terrace; 10-3 Yangshan Trail: The stone steps opposite the Garden Cafe, the end point to Huaxiang Coffee Manor.
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Nobby Nob on Google

Big temple near a bus stop.

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