謝厝順天宮

Very spiritual

Awesome

Delivery passing by, quiet life

September and a half

A temple with a deep historical background

Xie family must give praise!

The square in front of the temple is wide Suitable for activities

According to ancestors, more than two hundred years ago, there were three brothers with the surname of Xie (Xie Fengkai, Xie Qing, and San An), who came to Taiwan from Xiecuo Street in Quanzhou, Fujian Province, and lived in Panziwa, Changhua for the first time. Jinfangfangyuan), then moved to Baodou (present-day Beidou), temporarily lived, and then moved to the north of Qing cock village in Kouhu Township. Due to the strong northwest monsoon in winter, Feisha Tunji was moved to Waipu (present-day (Punan Village), which was developed in Waipu at that time, and there were street businesses, so he chose to operate oil trucks (oil mills) and cloth shops here, and his life gradually became stable. Two of the brothers with the surname Xie had far-sighted visions. In order to establish their own tribe, they chose to relocate. They chose Xiecuo in Xiecuo Village as their goal. After the migration, they were named Xiecuoliao. He stayed in Waipu and was moved to Xie Cuoliao to live together because of the ruin. He developed into Xie Cuoliao today. The three brothers named Xie who came to Taiwan across the sea carry the incense of the three thousand years old of Wu Mansion. Because of their dignified spirits and their gratitude, they worship the sculpture statues. Therefore, it is said that the three thousand years old of Wufu was unknown to the ancestors at that time, and it was mistakenly thought that the three thousand years old of Wufu were three brothers, and they sculpted three golden bodies respectively, divided into three kings, two kings, and three kings. This is a special case of worshipping the three princes in this village. At the beginning, in order to facilitate the collective worship, first set up a statue of Cao Liao to worship. In the Qing Dynasty, the public security was poor, and villages were often invaded by thieves. Xie Cuoliao was scarce and often outnumbered. Whenever he heard of thieves invading, he only prayed for the blessing of Wu ’s three thousand years old, and Wu ’s three thousand years old always manifested. People are fighting against the enemy, so that the robbers are not afraid to invade. There are rumors in the world that Xie Cuoliao is brave and brave. In the year 1847, (Qing Daoguang was 27 years old, Ding Wei), Zhuang Min felt Huai Wangye Enze was funded to build a small brick temple to worship, named Suntiangong, from east to west, according to the Meiji period. Atheism policy, destroying temples and burning idols. At that time, the owner of the furnace pre-covered the 3,000-year-old golden body of Wu's house in a large grain cabinet to take refuge. Until the Republic of China's 34th year of Taiwan's recovery, Zhuang's economic constraints were difficult to rebuild the temple, but Respect for the pious heart has never been forgotten, so every year on the 15th day of the lunar calendar, the Christmas of the Three Princes of Wufu is celebrated temporarily by the way of the altar. Recall that the medicine was not yet developed in the past. The shavings given to the Danfang and the digging of the base of the idol were used to cure the disease, and it was an effective experience. The Zhuangmin benefited from the gods. The base of the idol is a big hole. It can be proved that during the forty-five years of the Republic of China, the villagers raised funds now. In the activity center, the small brick temple was renovated. Sooner or later, the first day, and the fifteenth day, it is convenient for Zhuang people to worship and worship. In the 51st year of the Republic of China, local people feel the need, and there is a proposal to transfer the north to the south. Sixty in the Republic of China During the year, Chen Shengyong, a great man from Kaohsiung, who lived outside the city, entrusted his dream of three thousand years to the town house in his home. Chen Dade then rode a locomotive from Kaohsiung to the palace to learn about the situation. It is the image of a dream, so I asked the principal to ask the princes and the furnace owner to promise them to attend the royal prince Jin Zun to worship at their home. They returned to the incense every year to celebrate the Christmas multiplier. At that time, Zhuangmin ’s economy was not good Going to Fufu to make a living in order to improve the family environment, every year the prince of Wufu returned to his hometown to celebrate, and promoted the foreign believers to the ginseng incense. It is often suggested by the foreign philosophers that the temple is small and inconvenient, and it is necessary to rebuild.