豁落院仁慈堂 - South District

very noisy noise pollution

Religious monuments

God is magnificent, admiring from his heart. The temple staff were very kind and kindly introduced stories about the temple and Wang Lingguan. Although the temple is small, I feel rich after I go there!

basic information Source: Field Research Coordinate positioning method: GPS positioning Address: No. 16, Renci Street, South District, Tainan City Phone: 06-2653595 Main god: Wang Tianjun The title of the main priest: Wang Tianjun, a spiritual official Year of foundation: 1973 References in the year of establishment: The Republic of China in 1962 (1973) (Field investigation by cultural and historical workers, September 2011) Establishment history: The Benevolent Church of Tainan Huolaoyuan originated in the fall of the 55th year of the Republic of China. It was a group of fellow travelers. In order to seek spiritual support and self-cultivation, it was the ambition to set up an altar. It only used simple equipment to practice, and it was pious in the morning and dusk. Only thirty-six days of practicing Luan, I feel the enlightenment of the divine grace, refer to the mystery, resolve the doubts, help the world, heal illnesses and evils, and have repeated spirituality, and have successively issued "Referring to the Warning", "Jing Shi Dao Bell", etc. Good books promote cultural ethics, interpret ethical principles, change customs and customs, and enlighten the deaf, so the credibility of the people has made good connections. At the beginning of the writing of the Benevolent Church of Tainan Huoluoyuan, the original altar was set up in a private house. The space was narrow and insufficient for use. In addition, it was blasphemous and blasphemous with slang. In the year of 1949 (Republic of China), it was taken to the Tainan Temple on March 23. The Virgin Mary sent a poem to say: "The benevolent cousin is simple and unpretentious, and Ji Shi's enthusiasm is really commendable, but although the noble is good, Luan altar should not be a family." On the morning of November 15th of the same year, Emperor Xuantian sent a pen to the hall to show that the people imitated the monk’s way of alms preaching, and tried to make a hundred-year plan. The past hardships in the past have sought good deeds in the future. In the past few days, "the land is purchased first, and then there is a temple." The same way, deepening the grace of God, raising funds, following the instructions to find the current location in the southern district of the city, as a place to build a church, the faithful from far and near automatically donated, and in the early summer of Xinhai (the 60th year of the Republic of China), he also received the Tainan City Government Mayor Lin Xishan was sent by the White Horse King to break the ground in person, and the project was completed in less than a year. Renzi (61 years of the Republic of China) welcomes the new hall in spring and February, and the foundation of the temple will last for thousands of years. Enshrine deities (except the main deity): Tang Zhenren, Huang, Chen, Tang, Hao Sisi, Jin, Zou, Ma, Lin Sisheng Sacrificial activities: On June 16th of the lunar calendar Wang Lingguan, also known as Wang Tianjun, Long En true monarch, and Huoluo Lingguan, is the god of Taoism guarding the mountain gate, the god of thunder, fire, and the protector. The followers of Fuluan are often called the "Wang Enzhu" together with Emperor Guan, Zushi Lu, King Yue E, and Zhang Dan, the Tuojun "Five Benefactors." According to legend, he was originally Wang Biantianjun, one of the twenty-four heavenly monarchs of Lei Bu on the "Fengshen List". In the Song Dynasty, he worshipped the true man of Sa Shoujian as his teacher and became a Taoist protector of the Dharma, with the same fame as Ma Lingguan. In the biographies of Sa Shoujian and Wang Lingguan published in the Ming and Qing Dynasties, Wang Lingguan was named Wang Mingshan, the local god or city god of Xiangyin, Hunan, and was later accepted by Sa Shoujian as a general. "The Tour of Yandu" states: "There are Zhou Side people in Yongle, who use the "Wang Marshal Method" to show the capital. The marshal, known as the spiritual official in the world, ranks first with twenty-six generals. " Xuanzong of the Ming Dynasty named Wang Lingguan as "Long En Zhenjun." Taoist temples in the Ming and Qing Dynasties often took Wang Lingguan as the protector of the gods, and the statues were made in Taoist temples or in front of the mountain gate, usually with red face, armor and whip. According to legend, Wang Lingguan was loyal, bold, selfless and fearless. People praised him as "three eyes can see the world, and one whip can wake up the world." Wang Lingguan, also known as Wang Tianjun, Long En true monarch, and Huoluo Lingguan, is the god of Taoism guarding the mountain gate, the god of thunder, fire, and the protector. The followers of Fuluan are often referred to as the "Wang Enzhu", together with Emperor Guan, Zushi Lu, King Yue E, and Zhang Dan, the kitchen king. According to legend, he was originally Wang Biantianjun, one of the twenty-four heavenly monarchs of Lei Bu on the "Fengshen List". In the Song Dynasty, he worshipped the true man of Sa Shoujian as his teacher and became a Taoist protector of the Dharma, with the same fame as Ma Lingguan. In the biographies of Sa Shoujian and Wang Lingguan published in the Ming and Qing Dynasties, Wang Lingguan was named Wang Mingshan, the local god or city god of Xiangyin, Hunan, and was later accepted by Sa Shoujian as a general. "Yandu Touring History" stated: "There are Zhou Side people in Yongle, who use the "Wang Marshal Method" to show the capital. The marshal, known as the spiritual official in the world, ranks first with twenty-six generals. "

The Temple of Mercy in the Puluoyuan, Tainan District, Tainan City, dedicated to Wang Tianjun as the main deity temple, is definitely one of the temples that must be incense! !! Big Features Wang Tianjun glared with three eyes, mighty and brave Inner admiration for fear and might arise!

Wang Lingguan is characterized by an eye on the forehead and a golden whip as a weapon, with the right hand holding the whip and the left hand pinching Lingguan Jue (Tongtianzhi). The gesture of Lingguan Jue is the same as that of the middle finger, except that it is not facing the person. But this gesture is not to provoke, but to know the sufferings of the people and the meaning of heaven. Wang Lingguan is a deity gathered from the fire of Nantian. He originally had no surname. He was ordered by the Jade Emperor God to become the local god or city god in Xiangyin, Hunan. Because it is very effective, the local people kill pigs and slaughter sheep every day, and even use Dazai (the highest standard of animal sacrifice, generally only used when the Tianzi sacrifices to heaven) to sacrifice. Taoist Sa stood firm and felt that the believers were too exaggerated and showed no compassion, so he burned the temple. Without the temple, the Lingguan residence had no fixed place, so he ran to complain to the Jade Emperor. The Jade Emperor gave the spirit officer a golden whip and told him to lose 100,000 years of conduct as long as he was lashed. He asked the spirit officer to observe Sa's perseverance. Whenever he had a bad thought, he punished him with a gold whip. The spirit officer observed this for many years and found that Sa Shoujian had never had bad thoughts. He appeared to explain why he had to follow him for so many years, and worshiped Sa Shoujian as a teacher. The official's surname and the name is good. Wang Lingguan’s function is to be a picket team in heaven and on earth. The image of mightiness and bravery is deeply rooted in the hearts of the people, and the people even praised him: "Three eyes can observe the world's affairs, and a whip awakens the world." Knowing that he is such a powerful god, don't misunderstand Lingguan Jue (Tongtian Zhi) next time is provocation. Source: Wikipedia-King of Heaven Shelter NOW