吉貝耍大公廨 - Taiwan

Quiet and leisurely

The place where the Sirayas say goodbye

The big public house of the Jibei tribe in Dongshan District

Go north along the 165th line to the Jibeihua tribe, where a very complete public structure (East Shandong River, Jibeijiaojiaotou Gongzhang) is preserved. In addition to the Dagong, it is distributed in the four corners of the tribe and guards this Shiraz Yajibe CE Reconstruction of Dagongong was completed in 1983. The three-bedroom structure is made of reinforced concrete and has red glazed tile roofs on both sides. In front of the eaves, there is a marble engraved "Dagongjie"; the middle chamber is Zhonggongzhang, the left chamber is Dagongzhang, and the right chamber is Xigongzhang. On weekdays, the worship is performed in the order of middle, large, and Xigongzhang. The central room worships "City Alimu"; Dagong sacred Alimu, a central vat placed in the center, three sacrificial bottles on the left and right, and three bamboos with pig head shells on the back wall; left The chamber worships Xianggong and Xiangma. The central altar is placed with one sacrum in the center and three gangues left and right. The horns of the horns are guarded by the tribes in each corner, and one of the surnamed families is responsible for the management of the sacrifice. Around the tribe, five corner-headed public houses such as "central, east, southeast, north, southwest" were built. The public buildings used bricks and wood (cement pillars) as building materials. The black cement tiles were used as roofs. The room was divided into two rooms. (Open three doors), the head room is hung with a pig's head shell, the main worship is Alimu, and there are 1 to 3 bottles; the side room is dedicated to Alimu's deputy patrol god Outside there is an iron cage with a sacrificial pot inside, and a cane-shaped bamboo head connecting the iron cage and the side room is called a jump bridge, and the sacrificial pot is this horn-headed military camp. In the interview, the senior surnamed Elder tells about the miracles of Alimu personally in touch. Almost all households enshrine Alimu. Every year on September 5th of the lunar calendar, Alimu’s birthday is sacrificed.

Annual night festival A rare experience! !

The Qing collar reluctantly came from the Fantun policy. Mysterious and spectacular public house

This is the most important place. The night festival takes place here, and wanderers from all over the world will rush back to participate, and it will be lively and grand. People who have come to Taiwan for more than 5 generations are more or less mixed with Siraya. After taboos and education, they gradually forget and are forced to return to the most primitive mother. In the evolution of culture and race, the strong wins, and they merge slowly and peacefully, and finally they can only be found in DNA. Don't blame culture for being too weak, history is always ruthless. And the children and grandchildren who have been away for a long time have invested in a new identity. The people here are very mindful and hardworking, and the literary and historical workers have no regrets and no regrets. They don't want to carry forward, but just hope not to forget. Here is the coexistence of ethnic harmony, Qingshui Zushi Temple and the Presbyterian Church, which proves that religious freedom only exists in Taiwan. How can Taiwanese dislike Taiwan?

Siraya Culture Local Beliefs Worship Betel Nut in Jibei (Alimu)