臺灣基督長老教會安坡教會

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901, Taiwan, Pingtung County, Sandimen Township, 屏7鄉道10號臺灣基督長老教會安坡教會

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城市 : Sandimen Township

901, Taiwan, Pingtung County, Sandimen Township, 屏7鄉道10號臺灣基督長老教會安坡教會
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神降臨的地方
The place where God descended
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部落宣教史 一、教會簡史: 1949-1950 年間三地村傳道人之女常來本村傳道,但未有人入信。1951 年春天,村童陳蘭 秀、徐春蘭在三地國民小學就讀時,有同學常帶領他們參加三地村或馬兒村的教會聚會,期間 因受到家裡反對而中斷,但是由於小孩對村民未能有影響力,所以福音仍未能傳開。直到村民 尤正明(Tjeresan)於同年8 月間往口社村訪友時,由江老松夫婦帶領參加口社教會聚會數次, 越覺得福音的寶貴,當年9 月1 日首次帶領全家往口社教會參加禮拜。以後繼續三個禮拜日, 後來探悉陳蘭秀、徐春蘭,於是帶領二人與其全家族同往口社教會參加禮拜。後來發現帶領全 家大小及眾多村人往口社教會禮拜有諸多不便之處,於是從當年11 月15 日起改在尤君自宅 禮拜,由尤君主領及講道,當時參加禮拜的人數有30 名,因此成立了教會。 為了帶領教會信徒,尤君每逢星期六均往口社就教於傳教師如何講道。不久,村中巫婆施 秀芳(Djupelang)也歸信,並將巫師的用具悉數獻給教會,上帝將得救的人天天加給他們。 時至1952 年1 月信徒已增至50 名,而且村中最優秀的人才游春雄也歸信基督。只是教會沒有 傳道人駐牧,而是由口社教會林泉茂宣道師兼任,另外有屏東教會及宣教師懷約翰的協助。當 時,尤明正用自己的水田和村民交換部落內建地,並將該建地奉獻為建造禮拜堂之用。於是信 徒同心合意獻金、獻力以土塊和磚塊來建造禮拜堂。禮拜堂的建造總共花了8,000 元,其中高 雄中會山地部補助,口社教會奉獻,而尤正明除了獻地也奉獻,村長潘進也奉獻,禮拜堂在1952 年6 月17 日竣工獻堂感恩禮拜。獻堂典禮由山地部部長許有財牧師蒞臨主持,那天有200 多 名來自附近各教會的信徒參加,其中還有數位從東部騎單車來參加的信徒。又1957 至1959 年 期間拆除舊禮拜堂,並著手重建新禮拜堂。這一次建堂,教會決定以自己的信心和能力建造神 的殿,所以沒有對外募款。也因為如此,使得建堂事工花了三年之久的時間才竣工。 二、教會內部更新與宣教事工策略 1. 信徒培育:晨禱事工、每週二蒙福家庭事工、家庭祭壇的果效、福音茶會領人歸主 2. 社區宣教:部落老人文化健康站的事工 3. 外部資源連結:急難救助事工、食物銀行的關懷、基督教中華救助協會陪讀班、安德烈食 物銀行、基督教芥菜種會部落學童認養計畫、伊甸象圈計畫 4. 擴張教會帳幕之地:建堂事工,全力推動建堂事工,並資源整合推動募款事工。  未來宣教 一、圓融和諧、看見合一。(以愛心在各樣的見識上增長) 二、謙卑服事,再造安坡。(能分別事非,做誠實無過的人) 三、犧牲奉獻,完成建堂。(靠著耶穌基督,結滿仁義的果子) 四、一同做工,一同收割。(你們就要意念相同,愛心相同,一樣的心思,一樣的意念。)(內文取自排灣中會55年年鑑)
Tribal Mission History 1. A brief history of the church: From 1949 to 1950, the daughter of a preacher in Sandi Village often came to the village to preach, but no one entered the letter. In the spring of 1951, village boy Chen Lan When Xiu and Xu Chunlan were studying in Sandi Elementary School, some classmates often led them to attend church gatherings in Sandi Village or Maer Village. It was interrupted due to opposition from the family, but because the children had no influence on the villagers, the gospel could not be spread. Until the villagers When Tjeresan visited friends in Kou She Village in August of the same year, Jiang Laosong and his wife attended Kou She church meetings several times. The more I felt the preciousness of the gospel, on September 1st that year, I led my family to the Kou She Church for the first time. Three weeks later, Later, I found out about Chen Lanxiu and Xu Chunlan, so they led the two together with the whole family to the Kou She Church to attend the service. Later found out that led the whole There are many inconveniences for the size of the family and many villagers to worship at the Kou She Church, so from November 15 of that year, they changed to the house of Youjun. The worship was led and preached by Lord Yu. There were 30 people attending the service at that time, so the church was established. In order to lead the church members, You Jun went to the mouth office every Saturday to teach the preacher how to preach. Soon, the village witch gave Djupelang (Djupelang) also converted and dedicated all the equipment of the wizard to the church, and God added the saved people to them every day. By January 1952, the number of believers had increased to 50, and the best talent in the village, You Chunxiong, had also converted to Christ. It's just that the church doesn't The preacher resides in the pastor, but is part-time by the preacher Lin Quanmao of the Kou Society Church, with the assistance of the Pingtung Church and the missionary John White. when At that time, You Ming was exchanging his paddy field with villagers for the built-in land in the tribe, and dedicated the built-in land for the construction of the chapel. So believe The disciples agreed to donate money and devote their efforts to build a chapel with mud and bricks. The construction of the chapel cost a total of 8,000 yuan, of which the highest The Xiongzhonghui Mountain Department subsidized, the mouth society church contributed, and You Zhengming contributed not only to the land, but also to the village head Pan Jin. The chapel was in 1952. It was completed on June 17, 2016 and dedicated a thanksgiving service. The dedication ceremony was presided over by Pastor Xu Youcai, Minister of Mountain Regions. There were more than 200 Several believers from various nearby churches participated, including several believers who came by bicycle from the east. From 1957 to 1959 During this period, the old chapel was demolished and the new chapel was rebuilt. This time the church was built, the church decided to build God with its own faith and ability Therefore, there is no external fundraising. Because of this, it took three years for the church building ministry to be completed. 2. The church's internal renewal and mission strategy 1. Cultivation of believers: morning prayer ministry, blessed family ministry every Tuesday, the effect of family altars, gospel tea party to lead people to the Lord 2. Community missions: Ministry of Culture and Health Station for the Elderly in the Tribe 3. Links to external resources: Emergency Relief Ministry, Food Bank Care, Chinese Christian Relief Association Class, Andre Food Property Bank, Christian Mustard Seed Association Tribal Schoolchild Adoption Project, Eden Elephant Circle Project 4. Expansion of the place of the church tabernacle: church building ministry, fully promoting church building ministry, and resource integration to promote fundraising ministry.  Future missions 1. Harmony and unity of vision. (Grow in all kinds of insights with love) 2. Serving humbly, recreating Anpo. (Able to distinguish between things and be honest people) 3. Sacrifice dedication to complete the building of the church. (Through Jesus Christ, fruit full of righteousness) Four, work together and reap together. (You must have the same mind, the same love, the same mind, and the same idea.) (The text is taken from the Paiwan Central Committee 55 Yearbook)

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