台灣基督長老教會中村教會

Faith center

ordinary

good! a lot of people

It’s the church in the alley, but the faith of the sisters and brothers here is quite love for God

Center for learning faith, Wenjian Station for after-school care and care for the elderly

Model Church^_^The Mayor's Church of Majia District in 2020 Tribal Mission History In 1948, the aboriginal political elder Mr. Pan Fulong, Led the old leaders from the three townships of Majia, Sandi, and Wutai to find wasteland in the Ailiao reclamation area as a place to move. In 1950 A.D. In the years when residents began to emigrate in large numbers, Sanhe Village was a river land. Looking at a stone wasteland, a place where no grass grows. At that time, the farming and reclamation relied entirely on manpower, and it was very laborious and laborious. With the stars and the moon, against the scorching sun, and the wind and rain, the ancestors Reclamation of wasteland can be described as extremely difficult. The first-generation believers of Nakamura Church had already accepted the gospel because they lived in their original place (up to the mountain). In 1952, there were From Fawan-Gao Yubin, Lu Zhengying, Lei Yi, Lu Dengmei; German-Ma Taishan, Ke Bowen, Dunanzhuang; Saijia-Su Yun Fa; Three places-Feng Jincheng, Bai Ansheng; Wutai-Hong Tiande, Chen Deguang, Ba Chaoxin, Sha Xianer; Ji Lu-Sun Yongchang. in The difficult environment still does not forget the love and worship of God. In order to share the good gospel of God, the seniors raised up the residents to decide We go to church every Sunday. At that time, we discussed and decided to select from the believers Mr. Hong Tiande (the grandfather of Pastor Hong Yuhong of Meiyuan Tribe) Lead, place of worship: Mr. Feng Jincheng's house (now the hometown of Section Chief Feng Peiling). At that time, the place name of Sanhe Village was Ailiaoken District. The place of residence, the first chapel was built in 1954, and the name of the church is Immigrant Church. On February 20, 1969, the first pastor, Pastor Wang Acai, was appointed. The second pastor Chen An was appointed on March 15, 1975 Home pastor, in 1977, due to the increase in the number of church members, there were no empty seats on Sundays. Many believers had to listen to the gospel outside the church. The expansion project was planned and carried out. In 1994, the brothers and sisters decided to rebuild the church at the big meeting. The estimated cost of building the church was 8 million. Yuan, the old church was demolished on November 13, the foundation stone was laid on November 27, and the church was dedicated on August 3, 1998. The Nakamura Presbyterian Church has never changed the days of the Lord in different times during the 60 years of cold and heat. "The first day of the seven days is dedicated to the Lord throughout the day" as a holy day, according to the different gifts of the heart, the best, the unity of one heart, commitment, obedience, Be willing to serve the cause of God and make the church prosperous and beneficial to God.  Future prospects In the pastoral care of the church, the goal is to return the whole family to the Lord, implement the family altar, and establish a Christian happy family. In mission Above, link small churches to cooperate in missions, and support small churches towards the goal of self-reliance and self-support. In the church organization, the activation of the church group The function of the organization is to do its part to build the whole church system. In terms of church construction, it is expected that the old part of the church will be renovated and expanded in 2020. Equipped with modern equipment to meet the actual needs of pastoral and missionary education. In terms of discipleship, implement the whole church to accept the whole discipleship The training of the course, familiar with the truth and move towards mature life and things. In response to an aging society, combined with cultural health stations Show ministry, serve the tribal elders with the love of Christ, promote health, and live out self-confidence and joy. (The text is taken from the Paiwan Central Committee 55 Yearbook)