台灣基督長老教會排灣中會事務所 - Changzhi Township

The Holy Spirit moves, thank the Lord Jesus

A brief history of the Paiwan Central Assembly 1. Missionary History The history of the Wan clan’s missionary education began in 194, after the defeat of Japan and the end of the war in Taiwan. "During the period of the Dutch colonization of Taiwan in the 17th century, and in the 19th century, when Western missionaries came to Taiwan, the main people had the opportunity to come into contact with the Christian faith. However, due to Japan’s assessment of Taiwan’s five Anyone (including missionary teachers) started a missionary ministry in the aboriginal people. Therefore, the missionary ministry of the Paiwan tribe was recommended and developed by Pastor Xu Youcai of Pingtung Church. 1Pingtung Church Mission II (1945-1948): -. In 1945, the "Shintoism" believed by the Paiwan tribe disappeared due to Japan's defeat in the war and returned to the country. The believers of the animate tribe suddenly lost their spiritual dependence. So in early December, when the elders returned to Shunyi Township in Sandi Township, Pingtung County, they were exempted to visit Pastor Xu Youcai of Pingtung Church and asked, "What god do you want to worship in the future?" This Pastor Xu Youcai seemed to see his own missionary vision that he was responsible for. Immediately on January 1, 1946 with the church members about forty People took a bag of salt to visit the Sandimen tribe. This is the beginning of the spread of the gospel to the aboriginal tribe of the Paiwan tribe in Pingtung. In the first month of the following year, Ms. Huang Su'e was recommended by Pastor Xu Youcai as a teacher in three elementary schools. During the day, she taught in three elementary schools and in the evening she preached the gospel to young people who were fluent in Japanese, but the actual effect was limited. Ms. Huang Su'e was hired back in September 1947 The Pingtung Church serves as the nurseryman for the kindergarten, but still uses Saturday and Sunday to go back to Sandimen to preach the gospel. 2. In June 1948, Lin Quanmao (former pastor of Yuquan Church), a young man from Yimaer Village, Sandimen, had to be on the screen due to illness. The district went to see a doctor and stayed at Pingtung Church for the convenience of medical treatment. Since then, while working and seeing a doctor, The teacher learned about Christianity and became the first Paiwan tribe to be inhabited on August 15, 1948 Yuelin Quanmao and Xu Biejiang, a young man from Sandi Village, entered the Hualien Mountain Missionary Institute (in front of Yushan Theological Seminary) In 2017, the Pingtung Church once again sent Ms. Huang Su'e to preach in Sandi Village full time and rented a house Women. The old man preached the gospel. Although the language was not clear, the Lord had prepared a Pukiringan who had been baptized ( Since then, many people have gradually believed in the Lord. 1948年4# Yuesandimen Church began construction work, 1950 Completed the first chapel of the Paiwan ethnic group in Pingtung. Lin Quanmao, a young man from Ercun Village, and Xu Biejiang, a young man from Sandi Village, entered the Hualien Preaching Center for training. In this village, we cooperated with the staff of the Pingtung Church and local believers to promote the missionary work, and finally made Sandimen The churches were born one after another, from which they spread out comprehensive preaching to the various regions of the Paiwan ethnic group. From the mountain area to the Paiwan Central Assembly (1954-1999) 48 years later, Paiwan churches have sprung up everywhere, and they have also opened Missionary ministry. "During this period, the Paiwan and Rukai churches were still formed by the Kaohsiung Central Committee Mission Department (Later changed to the Mountain Ministry) Full-time responsible for promoting various missions, until 1954, ruled The land policy changed and flat people were prohibited from entering the mountainous area. Therefore, the Kaohsiung Central Society Mountain Department adjusted its mission and education strategy and trained Paiwan. The Kai ethnic group is a self-reliant, self-supporting, autobiographical church. And on December 15, 155, the Pingtung Church held the establishment of "Mountain Regional Council" Thanksgiving Service. When the Pingtung Paiwan Conference was established in 1955, there were 32 churches and 22 preachers. The ministry and organization of the Mountain District Association lasted until the 9th session. During the period, after several meetings and discussions, On June 23, 1964, the Pingtung Mountain Area Association and the General Association Mountain Propaganda Office, and the Eastern Paiwan District Association decided to On October 5th, the Sandimen Church held the Pingtung Mountain Regional Conference and the Eastern Paiwan District Conference merged into the Paiwan Central Conference and elected the first Organization of the session, the Central Committee (President Lin Quanmao). Missionary Ministry (Minister Gao Huaxia) Education Ministry (Minister Mao Dongnan). Ministry of Affairs (Minister Chi Jinfa), Women's Propaganda Department (Minister Bao Xia) and Youth Department (Minister Lin Jianer) and other six ministries. 1966 by The Paiwan Central Association has a vast area, and the Eastern Paiwan people withdrew from the Association to form the Eastern Paiwan Association. One of the main reasons for the growth and prosperity during this period is that the Association will always promote in 1959. The Yinjia Movement contributed to the missionary miracle of Taiwan’s aborigines in the 20th century. From 1967 to 1971, Movement'' to promote missionary work, hoping to bring the gospel to all walks of life, A five-year mission plan for preaching with students. From 1972 to 1976 was the so-called loyal servant movement. The Faithful Servants’ Handbook" for reference. In 1977, he entered the self-reliance and mutual aid movement, which attached great importance to Members know the Bible, doctrine, the history of the Presbyterian Church, church administration, and life of believers; on the one hand, #The unity of the aboriginal church, and let the church achieve self-reliance, self-support and autobiographical mission From 8 to 1991, according to the social background, the general meeting launched a mission that is different from the past mission A growth movement". At the time when the Formosa Incident occurred, the chief shepherd who was concerned about this incident, especially Pastor Gao Junming and others were arrested and imprisoned. Under the social and political tension, the announcement will be made temporarily. Education and growth. In 1989, the Rukai church gradually matured and stabilized, and then left the Paiwan Central Committee to establish Lu In 1999, the Association launched the ``2000 Gospel Movement'' in cooperation across denominations, and for mission 13 The ``Mind Reform'' movement puts forward suggestions on Taiwanese society, culture, and soul, hoping to implement local missions and supplements The "New Year Gospel Movement" only focuses on the number of churches and the growth of believers. "Recognition, Commitment, Growth" Eight Missionary Strategies, Ten Years Missionary White Paper (2000-2017) Before the millennium, the Association established a research and development center in 1998 to plan for local Taiwan’s Missionary Campaign Plan” and the theme of the plan was “Creating a Community, Implementing Pointing out that from 2000 to 010, the holistic view of mission that will aim at ``The Empire of God'' The 2008 General Conference put forward six aspects: ``proclaim the gospel,'' ``cultivating the children of God,'' ``serving with love,'' and ``social transformation''. "" Since then, the Paiwan Central Committee has always followed the various missionary themes and strategies launched In the domain, July 24-27, 2000, the General Assembly held a mission meeting at Tainan Evergreen Girls' High School. The reform of the division believes that the mission strategy proposed by the general association should be applied to the Paiwan ethnic group according to local conditions.# The 18th case of the 7th Central Committee proposed to handle the "Paiwan Central Committee 21st Century Mission Conference", and During the meeting, ー“New Vision Reading”, “Community Missions”, “Gospel and Culture” and “Weekly Update” Eight missionary strategies, such as "education", "talent cultivation", "e-century mission" and "urban mission" Strategy, it should be stable for at least 10 years. Xiang Xiang’s missionary vision coincides with the 60th anniversary of Paiwan Central Committee’s mission. Pastor Li Yaoguang, then the chairperson The eight missionary strategies and the mission goals of ``recognition, commitment, and growth'' proposed by the General Assembly in On the 29th, the false Pingtung Central Committee Pingtung Church held a mission conference and promoted seven missions during the mission conference. Carry out the 10-year missionary white paper of the Paiwan Presbytery, as the Paiwan Presbytery for the next 10 years (2006-2015) . In addition to continuing the connotation and spirit of the ``Eight Mission Strategies,'' the 10-year mission white paper The advantages of organizational operations, the missionary vision is handed over to the various ministries and churches to execute and operate. On August 8th, the Morakot Typhoon hit southern Taiwan, among which the Kaohsiung Bunun and Pingtung Pai then. Among them, the Paiwan Majia tribe and the Dashe tribe have moved their villages to the present-day Renali and German Some of the residents moved to the Baihe tribe in Changzhi, and most tribes faced the predicament of rebuilding in situ. General meeting Yes, the August 8 Typhoon Reconstruction Center has set up social workers in the Central Committee of the Disaster Area (Ethnic Association). It also provides various resources on spiritual care and post-disaster counseling. In addition to being busy with post-disaster reconstruction work, in order to celebrate the 150th anniversary of Taiwan’s mission, the General Assembly announced the launch of ·New Times" missionary movement, published disciple training leader series, training series and intercession series . Following the rhythm of the general meeting, in addition to continuing to pay attention to the various ministries of post-disaster reconstruction, the The 10-year missionary white paper of the Association combines the missionary vision of the Association of "One Leader, One New Year". For positive The vision of "One New Double Plus" was added in 2011 to strengthen the headquarter, ·New times plus" execution power. In 2013, the General Assembly terminated the Morakot Reconstruction Project, and was accompanied by the General Assembly ``Feel that the Great Commission and the Great Commandment of Jesus must be both wings of the mission of the church, so in the fall of 2013 Hire additional social welfare officers. Five-Year Mission Plan-"Make the Church a Sign of Hope" (2018-2022) At the beginning of 2016, the Speaker of the Speaker, Pastor Tian Tiancai, and the then chairman of the 21st Century Mission Committee Zhu Wu Fa The ministers and secretaries of the various ministries and conferences invite everyone to start to compile the meeting records and results reports of the various ministries and conferences from 2006 to 2015, compare the strategies and goals of the ten-year white paper, and then learn about the Paiwan Central Committee through the overall Presbytery and the churches. Has the mission strategy of the past years brought the "Gospel and Culture" of the presbytery and the whole church as the main axis of the ministry. At the end of August and early September of 2017, the Association held a three-day mission conference at the Kaohsiung Electronic Training Institute. One session was to review the results of the 10-year white paper mission. Year mission plan. In recent years, small groups have gradually replaced the presbyterian churches. When many churches face the bottleneck of missions, they use small groups to adjust the physique or organization of the church. However, apart from urban aboriginal churches that can use the small group model, for the native churches, fellowship is still a way to live. The five-year mission plan is to let each ministry use an open space model to discuss a mission strategy suitable for each ministry's fellowship. The organization has re-developed and ushered in 55 cold and heat in the universal year. So far, there are 74 churches and 24 ministries under the presbytery. Under the ministries, there are four associations under different needs.-Corporate legal person Taiwan aborigines The Whole Person Development Care Association, the Women’s Care Association and the Emergency Relief Care Association, in addition to the director general, also staff and a clerical staff, are known as the small general council under the general council structure. It shows that the ministry has set a good example for the gospel, so that the Central Committee will continue to run on the road of mission. Historians claim that "history" and "past" are linked together. Through history, people can glimpse the facts that happened in the past and discover the truth that exists in the world. In order to compile and link the complete record of the five ministries of the Presbytery and the development of the various churches under the Presbytery, the Association hopes to invite the various ministries and churches under the Presidency to organize and publish a version meeting by celebrating the 55th anniversary of the establishment of the Presbytery Ministry and Church Yearbook. Through historical documents, the brothers and sisters are led to remember, thank and reflect, and through historical inspection to find out the vitality of the organization's redevelopment. In the past four years, our cadres have had three opportunities to visit Pastor John White, who was a Paiwan missionary teacher in 1951. In addition to remembering the pastor’s dedication, we also hope that through this footprint across the ocean, we will bring generality to the Central Committee. A new vision for world missions. Just like when the missionaries brought the gospel to Taiwan, the Paiwan Central Association is in line with the universal mission plan of the General Association in a new wave of missions movement, and fulfills and completes the great commission of Jesus Christ.