台灣基督長老教會比悠瑪教會 - Pingtung County

4.6/5 基於 8 評論

Contact 台灣基督長老教會比悠瑪教會

地址 :

921, Taiwan, Pingtung County, Taiwu Township, 平和村53號台灣基督長老教會比悠瑪教會

電話 : 📞 +88878
網站 : http://www.piuma.url.tw/
分類:
城市 : Taiwu Township

921, Taiwan, Pingtung County, Taiwu Township, 平和村53號台灣基督長老教會比悠瑪教會
孫仁傑 on Google

讓人心情平靜 喜悅
Make people feel calm, joy
A
Aa林木富 on Google

讓心靈放鬆好地方
Let the mind relax a good place
蔣義龍 on Google

可以讓身心靈有依靠的地方
Where you can rely on your body, mind, and soul
c
chienhaw lee on Google

有特色的建築
Characteristic building
景如法拉卡斯 on Google

有停車場的大教會 部落宣教史:原鄉部落 在上帝的恩典中,於主後1952 年神的福音撒在本村(原於北大武山中之舊平和)。於上帝的 大能憐憫下,信主的人如芥菜種般的成長茁壯。 自筏灣教會女信徒周福娘女士嫁予本村何弘武先生後,周女士即把福音傳給何家而全家歸 主,成了平和村第一家信主的家庭。福音亦開始由點而面的傳開於本村。當時,村民仍固守牢 不可破的堅守原住民傳統民間宗教,村民的點點滴滴生活習俗與精神皆根深蒂固的受制於原住 民傳統宗教,而甚難接受主耶穌福音。但感謝神,1952 年間,筏灣教會二位女信徒洪武倫女士 (周福娘女士之母)與蕭春蓮女士經常往返本村傳揚主福音,每每皆以何家為聚會場所,信徒亦 日漸增多。1953 年1 月5 日起馬兒村之高華夏先生經常長途跋涉來村莊傳福音佈道,並已何家 為禮拜所,同時開始有禮拜奉獻,村民信主人數突增,何家作禮拜聚會所已不敷容納信徒,逐 於1956 年3 月5 日奉獻已有600 元始,興建茅草禮拜堂,1957 年8 月31 日竣工同年9 月9 日 獻堂。 由於村莊位於北大武深山中,對外交通不便,生活艱困,一些村民為顧及現實生活的便利, 改善經濟生活以及一些年青者嚮往山下的「文明」。且原有100 餘戶的本村銳減僅存53 餘戶, 村民與教會之長老信徒視此村戶漸消逝有亡村的危機。而引以為憂,故於1965 年始向政府有關 單位反應極力爭取遷村。1968 年3 月22 日政府核准將舊平和的保留地與潮州事業區第二林班 地(林務局熱帶試驗所)互換,村莊即遷至現地。1968 年3 月23 日始於本村木棉區(現平和分 校地)為本村臨時住居所,信徒們優先搭蓋芧草屋為臨時禮拜堂,之後再搭蓋各自家戶的臨時 住所,信徒們為覓教會預定地,而優先選擇居高臨下的現址地為教會之永久住地。1968 年底全 體信徒商議興建禮拜堂在剛移居生活環境經濟困苦下,以三年時間預備經費。 1972 年3 月於教會現址開工,興建鋼筋混泥土平頂式禮拜堂,1974 年10 月竣工,1975 年 2 月獻堂,同時以本會舉行排灣中會春季議會。由於信徒人數逐年增多,原有禮拜堂已不能容 納全信徒,1987 年本會春季和會議定重新興建禮拜堂,於1990 年2 月11 日於原址動土,全體 信徒分工合作,表現出團隊及愛主的精神。1995 年3 月1 日竣工,同年3 月29 日舉行獻堂, 設教43 週年暨溫信臨牧師駐牧20 週年感恩禮拜。  未來展望 一、 藉由外展宣教落實一領一宣教事工,使已經習慣性不參與禮拜的弟兄姊妹們再次回到教會。 二、 落實家庭祭壇,若要教會復興就必須從家庭開始,藉家庭祭壇禮拜彼此用神的話勉勵代求。(內文取自排灣中會55年年鑑)
Big church with parking lot The history of tribal missions: the original tribe In the grace of God, the gospel of God was spread in this village in 1952 (originally in the old peace in the North Dawu Mountain). Of God With great compassion, believers grow and thrive like mustard seeds. Since Ms. Zhou Funiang, a female believer of the Fawan Church, married Mr. He Hongwu in the village, Ms. Zhou spread the gospel to the He family and the whole family returned The Lord became the first family in Pinghe Village to believe in the Lord. The gospel also began to spread in the village from point to point. At that time, the villagers were still in prison Unbreakable adherence to the traditional folk religions of the aboriginal people, every bit of life customs and spirit of the villagers are deeply rooted in the aboriginal people It is very difficult to accept the gospel of the Lord Jesus. But thank God, in 1952, Ms. Hong Wulun, two female believers of Fawan Church (Ms. Zhou Funiang’s mother) and Ms. Xiao Chunlian often travel to the village to preach the Lord’s Gospel. They often use He’s house as a meeting place, and believers also Increasingly. Since January 5, 1953, Mr. Gao Huaxia of Ma’er Village has often traveled long distances to the village to preach the gospel, and he has been in his home. It is a place of worship, and at the same time there are worship dedications. The number of villagers’ believers in the Lord has increased sharply. He’s house of worship is no longer sufficient to accommodate believers. On March 5, 1956, the dedication started at 600 yuan, and the thatched chapel was built. It was completed on August 31, 1957 and September 9 of the same year. Dedication. Because the village is located in the deep mountains of Peking University, it is inconvenient to external transportation and difficult to live. Some villagers take into account the convenience of real life. Improve economic life and some young people yearn for "civilization" under the mountain. And the original village of more than 100 households has dropped sharply, and only 53 households remain. Villagers and church elders believe that this village is gradually disappearing and there is a crisis of village destruction. I felt worried, so I began to contact the government in 1965. The unit responded vigorously to move to the village. On March 22, 1968, the government approved the transfer of the Old Pinghe Reserve to the Second Linban of the Chaozhou Business District. The land (Tropical Laboratory of the Forest Service Bureau) was exchanged, and the village was moved to the current location. Beginning in the kapok district of the village on March 23, 1968 (now Pinghe Branch) The school site) is the temporary residence of the village. The believers give priority to constructing the thatched cottage as a temporary chapel, and then constructing temporary houses for their respective households. As for the residence, the believers are looking for the church's pre-determined place, and preferentially choose the condescending current place as the church's permanent residence. At the end of 1968 Believers negotiated the construction of a chapel. Under the economic hardship of the living environment of the newly-immigrants, the funds should be prepared in three years. Construction started on the current church site in March 1972, and the construction of a reinforced concrete flat-top chapel was completed in October 1974, and in 1975 The church will be dedicated in February, and the Paiwan Central Assembly Spring Assembly will be held at the same time. As the number of believers increases year by year, the original chapel can no longer accommodate In 1987, the church was scheduled to be rebuilt in the spring and meeting of the assembly. The ground broke on the original site on February 11, 1990. The believers work together in a division of labor, showing the spirit of teamwork and love for the Lord. The construction was completed on March 1, 1995, and the hall dedication was held on March 29 of the same year. The 43rd Anniversary of Teaching Establishment and the 20th Anniversary of Pastor Wen Xinlin's Gratitude Service.  Future prospects 1. Through outreach missions to implement the one-lead one-mission ministry, the brothers and sisters who have been habitually not participating in worship will return to the church again. 2. To implement the family altar, if the church is to be revived, it must start with the family, using the family altar to worship each other and use the word of God to encourage and intercede. (The text is taken from the Paiwan Central Committee 55 Yearbook)
闇美金 on Google

充滿排灣族人特色部落 環境清幽單純又有如置身歐洲的感覺 吐納悠閒氣息?
Full of characteristic tribes of Paiwan people The environment is quiet and pure and it feels like being in Europe Spit out the leisurely breath?
p
pao chun chou on Google

這裡雖然是個小山村,裡面的景色很特別,鄉村裏的每一戶人家,以及這裡的人感覺非常親切,連小孩都歡迎著外面來的人,熱情的與你打招呼,讓遊客會想再來一次。 教會的建築外觀非常的莊嚴、華麗,是拍照、沉思的好去處。 這有很多小店家;餐飲店的口味不錯,紅茶10元好喝!難得還以漂亮的玻璃杯盛裝,更能讚嘆老闆待客的有心。 這個時候是盛產期艾文芒果的季節,他們賣的便宜,又香甜又碩大。這是值得來走走的地方!
Although this is a small mountain village, the scenery inside is very special, every family in the village, and the people here feel very cordial, even the children welcome the people from outside, greet you warmly, and make the tourists want to come again once. The exterior of the church building is very solemn and gorgeous, and it is a good place for taking pictures and contemplation. There are many small shops; the taste of the restaurant is good, the black tea is 10 yuan delicious! It is rare to dress in beautiful glasses, which can praise the boss's hospitality. This time is the season of Aiwen mangoes, they are cheap, sweet and huge. This is a place worth walking around!
E
Edison Lin on Google

裡面暗暗的,故沒走進去看,外觀拍拍照,還行。
It's dark inside, so I didn't walk in to see it, and it was okay to take pictures of the exterior.

Write some of your reviews for the company 台灣基督長老教會比悠瑪教會

您的評論將非常有助於其他客戶查找和評估信息

評分 *
你的意見 *

(Minimum 30 characters)

你的名字 *

Recommend a place for you