南州鄉溪洲代天府 - Nanzhou Township

4.7/5 基於 8 評論

Contact 南州鄉溪洲代天府

地址 :

926, Taiwan, Pingtung County, Nanzhou Township, Renhe Rd, 170號南州鄉溪洲代天府

電話 : 📞 +8888
網站 : http://www.dai-tian.org/
分類:
城市 : Renhe Rd

926, Taiwan, Pingtung County, Nanzhou Township, Renhe Rd, 170號南州鄉溪洲代天府
艾瑞克 on Google

溪洲代天府,原名瑞清宮,傳朱府千歲乃福建瑞清縣奚口人氏,因瑞清縣之係,故名之,以示不忘根本。相傳清末時(距今已百年),鄉童數人常牧牛於殼山(今南州糖廠東方),一日溪中戲水遇得神像乙尊,群童欣然拾回,共同決議:迎轉來拜拜。牧童們學大人搭設小草寮,安奉神祇,效法父執輩每日晨昏祭祀,清香一柱,亦仿善信備禮祀典。 未料神祇靈威顯赫,有求必應,時有一商人,路過膜拜,祈求其妻身體安康不受痛疾之苦,回家後其妻不藥而癒,商人後返回酬神,神名因而大譟,諸多靈驗之事,傳頌鄉里,經士紳商議,借用民宅安壇奉祀,以護境而民安,其創堂時間約於日治昭和十二年(西元一九三七年、民國二十六年、歲次丁丑年),後神祇降乩示之朱姓,從此朱府千歲慈憫眾生、悲心救苦,而廟堂香火日益鼎盛,但狹隘之地,難置法筵,故金身數度遷移,曾一度移至余姓家宅,最後再遷回現址。 台灣光複後,民國三十五年,謝安然、黃芸、許問諸君,發起建廟之議,並組朱王團,蒙柯文財賢昆仲(允得、清潔、文起、文進)獻產捐地肆佰餘坪。三十六年,乩童許新傳,起駕踏基,便鳩工興建,歷時八年,終於在民國四十三年十二月(西元一九五四年、歲次甲午年、臘月)落成,高懸「瑞清宮」之匾。 民國四十六年再由顏棘、譚清河君籌建東西五門廟室、廟堂初構,始具規模。民國五十年(西元一九六一年、歲次辛丑年),該科余府大千歲,奉玉旨敕賜瑞清宮為溪洲代天府,並准同等東港舉辦迎王大典,代天巡狩鎮守南疆,歲秋成立董事會,共推許來趁為董事長,於五十三年農曆十月十三日,奉旨承辦首科迎王祭典,並由譚英俊君任主任委員,王爺旨示:「歲後各科祭典均以是期,不另擇日,以便民順情」。 溪州代天府,自建廟三十餘載,篳路藍縷,規模典章,始具初備,然廟地窄小僅容旋馬,科期祭典,寸步難移,惟堂構斑駁、傾杞畢現,為期莊嚴道場,彰顯聖德,邀三界高真蒞臨,迎十方聖賢與會,故董事會再提重建之議,七十四年林明順董事長增購廟地參佰餘坪,七十八年黃瑞吉董事長籌組重建委員會,推舉徐火生先生任主任委員,依旨照原廟五門四金起造,乩童方順起駕,重踏廟基。七十九年五月(西元一九九O年、歲次庚午年、四月)動工,重建工程蒙朱府千歲與仲神聖庇祐,與溪州代天府董事會、眾門生、以及全鄉、各地善信輸誠,歷時三年半時間竣工完成,於八十二年十二月十七日(西元一九九三年、歲次癸酉年、一月初五日、壬申日)舉行落成安座大典,並舉行五朝水火祈安清醮。 奉祀神明 (主神之外): 天上聖母、二聖母、三聖母、溫府千歲、池府千歲、註生娘娘、福德正神、文昌帝君、太歲星君、千里眼、順風耳、、印將軍、劍將軍、中壇元帥、五營兵將、虎將軍 祭祀活動:朱府千歲聖誕,每年十月二十四日,演戲兩天,交陪廟宇會前來祝壽祭拜。中元普渡,每年農曆七月十六日,廟方公普、居民贊普。迎王祭典,每逢丑、辰、未、戌年,三年一科,固定在農曆的十月十四日起六天,進行方式有「造王船」、「中軍府安座」、「設置代天府」、「請王」、「過火」、「出巡繞境」、「祀王」、「遷船」、「和瘟押煞」、「宴王」、「送王」等,全南州鄉廟宇與居民參與,遶境以南州全鄉及林邊鄉部份村莊為主。
Xizhou Daitian House was originally called Ruiqing Palace. It is said that the Chisui of Zhu Mansion belongs to the Xikou family of Ruiqing County, Fujian Province. It is named because of Ruiqing County's ties to show that it does not forget the fundamentals. According to legend, at the end of the Qing Dynasty (a hundred years ago), several villagers used to herd cows in Shell Mountain (now the East of Nanzhou Sugar Factory). One day they met the statue of God by playing in the water, and the group of children gladly picked it up. They jointly decided: Welcome Turn around bye. The shepherd boys learn from the grown-ups to set up small grass huts and worship the gods, imitating their fathers to make sacrifices every day in the morning and evening, with a scent of fragrance, and also imitating the good faith to prepare ritual ceremonies. Unexpectedly, the deity is powerful and responsive, and sometimes there is a businessman who passes by and worships, praying for his wife’s health and health. After returning home, his wife recovers without medicine, and the businessman returns to reward the gods, and the name of the god is very loud. Many efficacious things were passed on to the village, discussed by the gentry, borrowed from private houses and altars for worship, to protect the environment and keep the people safe. Its establishment time was about the twelfth year of the Japanese rule of Showa (AD 1937, Republic of China 26) , Sui Ci Ding Chou Nian), the post-deity descended to show the Zhu surname, and from then on, the Zhu Mansion has compassion for all living beings, compassion and relief, and the temple incense is increasingly prosperous, but in a narrow place, it is difficult to place a banquet, so the golden body number Once moved to the house of Yu's name, he moved back to his current location. After Taiwan’s recovery, in the 35th year of the Republic of China, Xie Anran, Huang Yun, and Xu Wen initiated a proposal to build a temple, and organized a delegation of the king of Zhu, which was presented by Kunzhong (Yunde, Clean, Wenqi, Wenjin) The place of donation is Sibaiyuping. In the thirty-sixth year, the young boy Xu Xinchuan started to set foot on the ground and built it. It lasted eight years and was finally completed in December of the Republic of China forty-three (1954, Jiawu year, and twelfth lunar month). The plaque of "Ruiqing Palace" is hung high. In the forty-sixth year of the Republic of China, Yan Ji and Tan Qinghe again planned to build the five-door temples and temples of the east and west, and they began to take shape. In the 50th year of the Republic of China (1961, the year of the Xin Chou year), the Yufu of the department was a thousand years old, and the Ruiqing Palace was awarded by the edict as Xizhou Daitianfu, and the welcoming ceremony of the king was held in Donggang, and the sky Xunshou guards southern Xinjiang and established a board of directors in the autumn and autumn. Xu Laizhan was promoted as the chairman. On October 13th of the fifty-third lunar calendar, he was ordered to undertake the ceremony of welcoming the king of the first branch, and Tan Yingjun was appointed as the chairman, Wang Ye Instruction: "After the year of the year, the festivals of all disciplines are based on the date, and no other date is selected, so that the people can follow their sentiments." Xizhou Daitianfu, self-built temple for more than 30 years, blue wisps of roads, large scale ordinances, beginning to take shape, but the temple is small and can only accommodate rotating horses, period festivals, every step is difficult to move, but the structure of the temple is mottled and overwhelming. , A solemn dojo, highlighting the sacred virtues, inviting the noble spirits of the three realms to come and welcoming the ten sages to attend the meeting, so the board of directors again proposed the proposal of reconstruction. In 1974, Chairman Lin Mingshun purchased the temple site Sanbaiyuping, and in 1978, Huang Ruiji The chairman of the board organized a reconstruction committee and elected Mr. Xu Huosheng as the chairman. According to the order, the original temple was built with five gates and four golds. The child Fangshun started to drive and stepped on the foundation of the temple. In May of 79 (1990, Sui Ci Geng Wu Year, April), the reconstruction project of Mengzhu Mansion Chitose and Zhongshen Blessing, together with the Xizhou Acting Tianfu Board of Directors, all the students, and the whole township and localities It took three and a half years to complete the project. The completion ceremony was held on December 17, 1993 (A.D., 1993, the year of Guiyou, the fifth day of January, and the day of Renshen). , And held the Five Dynasties to pray for peace and Qingjiao. Enshrine deities (except the main deity): The Mother of Heaven, the Second Mother, the Three Mother, the Chitose of Wen's House, the Chitose of Chi's House, the Empress of Zhusheng, the God of Fortune, the Emperor Wenchang, the King of Taisui, the clairvoyance, the ear of the wind, the general of Yin, the general of sword, the marshal of Zhongtan, the fifth camp General, General Tiger Sacrifice activities: Zhu Mansion Chitose Christmas, every October 24th, two days of acting, the companion temple will come to celebrate birthday and worship. Zhongyuan Pudu, on the 16th day of the seventh lunar calendar every year, temple Fang Gongpu and residents Zanpu. The ceremonial ceremonies for the welcoming kings are held every three years in Chou, Chen, Wei, and Xu years. It is fixed for six days from October 14 of the lunar calendar. The methods are "building the king's ship", "building the seat of the Chinese army mansion", and "setting up". "Daitianfu", "King King", "Cross Huo", "Out of the Touring Realm", "Sacrifice to the King", "Relocate Ship", "He Plague", "Banquet King", "Send King", etc., Jeollanam-do Township temples and residents participate, and the detour is mainly in Nanzhou Township and some villages in Linbian Township.
電光寶(Lin) on Google

當地人很重要的信仰中心,廟前有水煎包很好吃,有鹹酥雞更是好吃
A very important center of faith for the locals. The fried buns in front of the temple are delicious, and the salty crispy chicken is even more delicious.
A
Ali Sayed on Google

南州鄉最大信仰中心,主祀朱府千歲
The largest religious center in Nanzhou Township, the main worship of Zhufu Chitose
T
Tio TT on Google

未來風調雨順~屏東迎王慶典解鎖2/3?? 坐等小琉球迎王
Good weather in the future ~ Pingtung’s King Ying Festival unlocked 2/3?? Waiting for Xiaoliuqiu to welcome the King
朱婷婷 on Google

很漂亮很有莊嚴的廟宇 廟前的水煎包跟廟旁的可麗餅都好好吃喔❣️❣️
Very beautiful and solemn temple The fried buns in front of the temple and the crepes by the temple are delicious❣️❣️
T
Tai-hsien Chen on Google

三年一輪的迎王季 熱鬧非凡 很棒的體驗 陣頭今年因為疫情減少很多 但是沿途周邊還是眾多虔誠的信徒
Three-year round of welcoming king season Crowded Great experience The frontline has decreased a lot this year because of the epidemic But there are still many devout believers along the way
胡椒 on Google

威靈朱府王爺,廟宇器宇軒昂非常舒適。磁場很溫和,一進門就覺得溫暖,很棒的一座廟宇。
The prince of Welling Zhu Mansion, the temple is very comfortable. The magnetic field is very mild, and it feels warm as soon as I enter the door. It is a great temple.
許承溢 on Google

溪洲代天府,原名瑞清宮,傳朱府千歲乃福建瑞清縣奚口人氏,因瑞清縣之係,故名之,以示不忘根本。相傳清末時(距今已百年),鄉童數人常牧牛於殼山(今南州糖廠東方),一日溪中戲水遇得神像乙尊,群童欣然拾回,共同決議:迎轉來拜拜。牧童們學大人搭設小草寮,安奉神祇,效法父執輩每日晨昏祭祀,清香一柱,亦仿善信備禮祀典。 未料神祇靈威顯赫,有求必應,時有一商人,路過膜拜,祈求其妻身體安康不受痛疾之苦,回家後其妻不藥而癒,商人後返回酬神,神名因而大譟,諸多靈驗之事,傳頌鄉里,經士紳商議,借用民宅安壇奉祀,以護境而民安,其創堂時間約於日治昭和十二年(西元一九三七年、民國二十六年、歲次丁丑年),後神祇降乩示之朱姓,從此朱府千歲慈憫眾生、悲心救苦,而廟堂香火日益鼎盛,但狹隘之地,難置法筵,故金身數度遷移,曾一度移至余姓家宅,最後再遷回現址。 台灣光複後,民國三十五年,謝安然、黃芸、許問諸君,發起建廟之議,並組朱王團,蒙柯文財賢昆仲(允得、清潔、文起、文進)獻產捐地肆佰餘坪。三十六年,乩童許新傳,起駕踏基,便鳩工興建,歷時八年,終於在民國四十三年十二月(西元一九五四年、歲次甲午年、臘月)落成,高懸「瑞清宮」之匾。 民國四十六年再由顏棘、譚清河君籌建東西五門廟室、廟堂初構,始具規模。民國五十年(西元一九六一年、歲次辛丑年),該科余府大千歲,奉玉旨敕賜瑞清宮為溪洲代天府,並准同等東港舉辦迎王大典,代天巡狩鎮守南疆,歲秋成立董事會,共推許來趁為董事長,於五十三年農曆十月十三日,奉旨承辦首科迎王祭典,並由譚英俊君任主任委員,王爺旨示:「歲後各科祭典均以是期,不另擇日,以便民順情」。 溪州代天府,自建廟三十餘載,篳路藍縷,規模典章,始具初備,然廟地窄小僅容旋馬,科期祭典,寸步難移,惟堂構斑駁、傾杞畢現,為期莊嚴道場,彰顯聖德,邀三界高真蒞臨,迎十方聖賢與會,故董事會再提重建之議,七十四年林明順董事長增購廟地參佰餘坪,七十八年黃瑞吉董事長籌組重建委員會,推舉徐火生先生任主任委員,依旨照原廟五門四金起造,乩童方順起駕,重踏廟基。七十九年五月(西元一九九O年、歲次庚午年、四月)動工,重建工程蒙朱府千歲與仲神聖庇祐,與溪州代天府董事會、眾門生、以及全鄉、各地善信輸誠,歷時三年半時間竣工完成,於八十二年十二月十七日(西元一九九三年、歲次癸酉年、一月初五日、壬申日)舉行落成安座大典,並舉行五朝水火祈安清醮。
Xizhou Daitian House was originally called Ruiqing Palace. It is said that the Chisui of Zhu Mansion belonged to the Xikou family of Ruiqing County, Fujian Province. It was named because of Ruiqing County’s ties, to show that it does not forget the fundamentals. According to legend, at the end of the Qing Dynasty (a hundred years ago), several villagers used to herd cows in Shell Mountain (now the East of Nanzhou Sugar Factory). One day they were playing in the water and met the idol of Yizun. The group of children gladly picked it up and jointly decided: Welcome Turn around bye. The shepherd boys learn from the grownups to set up small grass huts and worship the gods, imitating the father's generation to make daily morning and evening rituals, a pillar of fragrance, and also imitating the good faith to prepare rituals. Unexpectedly, the deity is powerful and responsive, and sometimes there is a businessman who passes by and worships, praying for his wife’s health from pain and illness. After returning home, his wife recovers without medicine, and the businessman returns to reward the gods. The name of the god is so loud. Many efficacious things were passed on to the village, discussed by the gentry, borrowed from a private house and an altar for worship, to protect the environment, and the people’s peace was established. , Sui Ci Ding Chou Nian), the post-deity descended to show the Zhu surname, and from then on, the Zhu Mansion has compassion for all living beings, compassion and relief, and the temple incense is increasingly prosperous, but in a narrow place, it is difficult to set up a banquet, so the golden body number Once moved to the house of Yu's family name, and finally moved back to the current location. After Taiwan's recovery, in the 35th year of the Republic of China, Xie Anran, Huang Yun, and Xu Wen initiated a proposal to build a temple, and organized a delegation of the king of Zhu, which was presented by Wen, Cai, Kun Zhong (Yun De, Clean, Wen Qi, Wen Jin) The donated place is Sibaiyuping. In thirty-six years, Xu Tong Xu Xinchuan started to drive and build it. It lasted eight years and was finally completed in December of the Republic of China forty-three (1954, Jiawu year, and twelfth lunar month). The plaque of "Ruiqing Palace" is hung high. In the forty-sixth year of the Republic of China, Yan Ji and Tan Qinghe began to construct the five-door temples and temples of the east and west, and they began to take shape. In the 50th year of the Republic of China (1961, the year of Xin Chou), the Yu Mansion of the branch was a thousand years old, and the Ruiqing Palace was awarded by the jade order as Xizhou Dai Tianfu, and the quasi-donggang held the welcoming ceremony for the king. Xunshou guarded southern Xinjiang, established a board of directors in the year and autumn, and a total of Xu Laizhan was promoted as the chairman. On October 13th of the fifty-third lunar calendar, he was ordered to undertake the ceremony of welcoming the king of the first branch, and Tan Yingjun was appointed as the chairman, the prince Instruction: "After the year of the year, the festivals of all subjects are based on the date, and no other date is selected, so that the people can follow their sentiments." Xizhou Daitianfu, self-built temple for more than 30 years, blue wisps of roads, large scale ordinances, beginning to take shape, but the temple is small and can only accommodate rotating horses, period festivals, every step is difficult to move, but the structure of the temple is mottled and overwhelming. , A solemn dojo, highlighting the sacred virtues, inviting the noble spirits of the three realms to come and welcoming the ten sages to attend the meeting, so the board of directors again proposed the proposal of reconstruction. In 1974, Chairman Lin Mingshun purchased the temple site Sanbaiyuping, and in 1978, Huang Ruiji The chairman of the board organized a reconstruction committee and elected Mr. Xu Huosheng as the chairman. According to the order, the temple was built according to the five gates and four golds of the original temple. In May of 79th (1990, Sui Ci Geng Wu Year, April), the reconstruction project of Mengzhu Mansion Chitose and Zhongshen Blessing, and Xizhou Acting Tianfu Board of Directors, all students, as well as the whole township and localities It took three and a half years to complete the project. The completion ceremony was held on December 17, 1993 (A.D., 1993, the year of Guiyou, the fifth day of January, and the day of Renshen). , And held the Five Dynasties to pray for peace and Qingjiao.

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