白沙尾福泉宮 - Liuqiu Township

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Contact 白沙尾福泉宮

地址 :

929, Taiwan, Pingtung County, Liuqiu Township, Sanmin Rd, 282號白沙尾福泉宮

電話 : 📞 +88887
分類:
城市 : Sanmin Rd

929, Taiwan, Pingtung County, Liuqiu Township, Sanmin Rd, 282號白沙尾福泉宮
黃山 on Google

柯博文 on Google

廖振凱 on Google

旅途平安
Safe journey
林先生 on Google

土地公靈感
Earth God Inspiration
李芸 on Google

臨近海邊,可看海景、吹海風。 離景點“ 花瓶石 ”很近。 廟宇很漂亮。
Near the sea, you can see the sea and the sea breeze. It is very close to the scenic spot "Vase Stone". The temple is very beautiful.
T
Ting Wang on Google

琉球鄉四角頭福德正神廟之一 中福村白沙尾福泉宮 另其三/大福村大寮福安宮、杉福村上杉福安宮南福村天南福安宮。 主祀神明: 土地公 創立年代 (西元年): 1797 創立年代參考文獻: 嘉慶2年( 1797 ) (文史工作者田野調查,2011年7月) 嘉慶2年( 1797 )(《台灣寺廟大全》,1974) 嘉慶2年( 1797 )(《琉球鄉志》,屏東縣琉球鄉公所,2005) 建立沿革: 福泉宮主祀福德正神,創建於清嘉慶二年(西元一七九七年、歲次丁巳年),民國四十二年改建,民國九十年農曆一月初一日破土動工重建,九十二年(西元二OO三年、歲次癸未年)一月三十一日落成,以下為該廟碑文: 福泉宮碑誌 本宮主祀福德正神,昔日廟後有清泉如湧,汨汨不竭,故以福泉宮名之。福德正神,俗稱土地公,乃上古即有之「社神」。公羊傳註:「社神者,土地之主也。」 通俗篇說:「凡社神,俱呼土地。」其神掌祈福彰功,古者自天子以至庶民,皆崇敬之。五行中,土居中央之正,故尊稱「福德正神」。 土地公是誰?根據禮記註疏:「后土官本為共宮之子句龍,後句龍長社,由顓頊子黎兼之。」與民間傳說有異。先民移台拓荒,人與天爭,祈神保佑,神明有求必應,且多以紅顏皓齒杖黎老者顯應。凡街市廟祀俱稱「福德正神」,郊野則慣用「后土」。 本宮奉祀之「福德正神」乃本嶼開基之祖神,曾於清乾隆四十二年配祀觀音佛祖供奉於碧雲寺草廟。以神靈丕顯,禱求立應,極受嶼民敬崇,香客絡繹於途。嘉慶二年本嶼歲凶久旱,榖米不作,居民料難度日,白沙尾善信,首先倡議迎請碧雲寺觀音佛祖,福德正神做主,設壇求雨,全民齋戒沐浴,祈求上蒼垂憫,普賜甘霖拯民危厄。果蒙 皇天垂護,甘雨普施,熾氛立消,民登大有。斯時盛傳「土地公」降乩凌空執筆為三丈餘高大士爺開光之神蹟。自是福德正神感餘白沙尾信眾之誠敬,遂自稱欲遷居立廟於白沙尾。時有虔信蔡公歲標,自願獻族中公地,為供建廟,深明大義,特以誌銘。廟成神蹟不斷,活民、濟民事例罄竹難書,諸如挖掘水井之勘地,三十年代戰亂時期防空濠之選定,莫不仰賴神明之靈赫,得以保命、安鄉。 本宮於嘉慶二年首建,歷一八O餘年,於癸巳年改建,屆今又歷五十年。眾議重新廟貌,以壯神祐。斯廟既成,刻鏤精細,木石雕工及石材,均徵自大陸,龍、獅、鱗、禽莫不栩栩,剪黏工巧、廟貌鼎新、允稱佳構。執侍者之虔敬用心,眾善士之盛德捐獻、圬工巧匠之靈手妙作,並誌永懷,益將共蒙神神庥。
One of Fude Temple in Sijiaotou, Ryukyu Township Fuquan Palace at Baishawei, Zhongfu Village The other three: Daliao Fu'an Palace in Dafu Village, and Tiannan Fu'an Palace in Nanfu Village, Shangshan Fu'an Palace in Shanfu Village. The main deity: Land Gong Year of establishment (AD): 1797 References in the year of establishment: The 2nd Year of Jiaqing (1797) (Field investigation by cultural and historical workers, July 2011) The 2nd Year of Jiaqing (1797) ("The Encyclopedia of Taiwanese Temples", 1974) 2nd Year of Jiaqing (1797) ("Ryukyu Township Chronicles", Pingtung County Ryukyu Township Office, 2005) Establishment history: The Lord Fuquan Palace worships the God of Ford, was founded in the second year of Jiaqing in the Qing Dynasty (1797, the year of Dingsi), rebuilt in the Republic of China forty-two, and broke ground on the first day of the first lunar month of the 1990s. It was inaugurated on January 31st in the 92nd year (2003, the year of Guiwei). The following is the inscription of the temple: Tablets of Fuquan Palace The lord of this palace worships the Lord Fude. In the past, there were clear springs and endless streams behind the temple, so it was named Fuquan Palace. Fude Zhengshen, commonly known as Di Gong, is a "saint god" that existed in ancient times. Gongyang Chuan Note: "The god of the community is also the lord of the land." The popular article says: "All the gods of the gods call the land." The palm of the gods prays for blessings and merits, and the ancients respected them from the emperor to the common people. Among the five elements, the earth is in the center, so it is honored as "the god of merit." Who is the landlord? According to the commentary on the Book of Rites: "The Hou Tuguan was originally the clause dragon of the Gonggong Palace, and the latter sentence was the Longchang Society, which was built by Zhuan Xuzi and Li Jian." It is different from folklore. The ancestors moved to open up the wilderness, humans fought against the sky, prayed for blessings, gods would respond to their requests, and most of them responded with red-faced and white-toothed rods. Every temple in the market is called "Fudal God", while in the countryside, "Hou Tu" is used. The "Fudal Zhengshen" enshrined in this palace is the ancestor god of the founding of the island. It was enshrined in the grass temple of Biyun Temple in the 42nd year of Qianlong in the Qing Dynasty. With the spirit of the gods, the pilgrims flocked on the way, and prayed and responded. In the second year of Jiaqing, the island was a long-term drought, and the rice was not harvested. The residents expected that it was difficult. Baishawei believed in them. First of all, he proposed to invite the Guanyin Buddha of Biyun Temple. Compassion, bestow the rain to save the people from danger. Guo Meng, the emperor protects the sky, rains and rains, the blazing atmosphere disappears, and the people are great. There is a widespread rumor that the "Duke of the Land" volleyed in the air and wrote the miracle of consecrating the Lord Sanzhangyu. With a sense of good fortune and righteousness, Yu Baishawei believers' sincere respect, so he claimed that he wanted to move to a temple in Baishawei. There is a devotion to Cai Gong’s annual sign, willing to offer to the common land of the clan to build a temple for the purpose of understanding the righteousness and inscription. Temples are constantly becoming miracles, and there are countless examples of living people and civil servants, such as the excavation of wells and the selection of air defenses during the war in the 1930s. They all rely on the spirit of the gods to save their lives and settle down. The palace was first built in the second year of Jiaqing, more than 180 years ago, and rebuilt in the year of Guisi. It will last another 50 years. The people discussed renewing the temple's appearance and blessing the gods. The temple is built with fine carvings. The wood and stone carvings and stone materials are all from the mainland. Dragons, lions, scales, and birds are all true to life. The cutting and sticking work is ingenious, and the temple is new and well-built. The devotion and dedication of the servants, the donations of all the good people, the ingenious work of the masonry craftsmen, and the aspirations forever, the benefit will be shared by the gods and gods.
J
Jason Wang on Google

靠近白沙尾漁港的福泉宮、為四角頭宮廟之一。
Fuquan Palace, near the Baishawei Fishing Port, is one of the four corner temples.

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