台灣基督長老教會新路教會 - Pingtung County

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943, Taiwan, Pingtung County, Shihzih Township, 丹路4巷19號之5號台灣基督長老教會新路教會

電話 : 📞 +8888778
網站 : http://www.pct.org.tw/churchdata.aspx%3FstrOrgNo%3DC16038
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城市 : Shihzih Township

943, Taiwan, Pingtung County, Shihzih Township, 丹路4巷19號之5號台灣基督長老教會新路教會
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平安
Safety
范智聖 on Google

寬敞乾淨 外表有小裝飾
Spacious and clean, the exterior has a small decoration
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部落宣教史 主後1956 年由早年旅居屏東蒙神揀選的基督尖兵楊 水銀(Lapi),帶領陳秋英(Ljemavaw)及三地教會歐如前 來新路部落佈道,首先落腳於賀金江(Kapi)家中,並於賀宅前廣場進行詩歌讚美、播放影片等 傳講福音工作,前後歷經兩年時間雖然未能招人歸順主,卻播下長老教會在部落宣教的基礎。 主後1958 年楊美英(Muni 南世村)傳道任職楓林教會時,即接續開拓新路部落居民領人歸主事 工。憑著一股信心與熱忱,有錢出錢有力出力,搭建完成一間簡陋茅房(linaviya)供聚會所之 用,這就是新路教會最早的敬拜教堂。 1963 年風災襲擊簡陋聚會所,當時已參與教會事工的黃賀越(Kivi Pakaljanud)姊妹,恰 巧有塊尚未使用的閒置空間,願意暫時作為聚會所之用,於是在陳金章傳道師的帶領下,異地 重建石牆茅房作為會所。1967 年為因應教會發展需求,決議將教會移至部落中心位置,經地 主陳明輝(Lulji)同意,以時價洽購教會現有土地,動員所有信徒全力出動整地,發動捐款及 對外募款活動,才於1968 年完成建造鋼筋水泥會堂的願望。1989 年林文瑞牧師執行教堂擴建 工程,2001 年鍾正來牧師在全體信徒堅定的信心下,開啟重建教會的事工。歷經4 年於2005 年在邱和泉牧師感恩獻堂啟鑰使用,成為本部落的建物地標與心靈淨化的神聖會所,看到信 仰在部落深根茁壯,欣見基督國度的展現。 60 年代幼稚園的設立、90 年代課後輔導的推動、100 年代老人關懷的執行,到目前設置 的文化健康站,都由教會主導承辦,此外本教會堂是社區唯一可供大型聚會的室內建物,所以 幾乎也扮演社區聚會所的角色。  未來展望 一、 與本地循理會交流,共同承擔社區推展的各項活動協助,成就教會社區化的目標。 二、 與在地牧師社工豐富扎實的經驗,在神的祝福下,期待早日實現宣教社區化的理想。 (內文取自排灣中會55年年鑑)
Tribal Mission History In 1956, the Christian pioneer Yang, who lived in Pingtung in his early years and was chosen by God in 1956 Mercury (Lapi), led Chen Qiuying (Ljemavaw) and the three churches Ou Ruqian To preach a tribe in Xinlu, first settle in He Jinjiang (Kapi)'s home, and perform poetry praises and play videos in the square in front of He's house. The work of preaching the gospel, although not recruiting people to submit to the Lord after two years before and after, sowed the foundation of the Presbyterian Church's mission in the tribe. In 1958, when the preacher Yang Meiying (Muni Nanshi Village) worked at the Fenglin Church, he continued to lead the tribal residents of the Kaixinlu tribe. work. Relying on confidence and enthusiasm, rich and powerful, built a simple cottage (linaviya) for the gathering place Yes, this is the earliest worship church of Xinlu Church. Sister Kivi Pakaljanud, who was already involved in church ministry at the time when the typhoon hit the simple meeting place in 1963, Coincidentally, there was an unused unused space, and I was willing to temporarily use it as a meeting place, so under the leadership of the preacher Chen Jinzhang, Rebuild the stone-walled cottage as a clubhouse. In 1967, in response to the development needs of the church, it was decided to move the church to the center of the tribe. Lord Chen Minghui (Lulji) agreed to negotiate for the purchase of the church’s existing land at the current price, mobilize all the believers to go all out to prepare the land, initiate donations and The external fundraising activity only completed the desire to build a reinforced concrete hall in 1968. Pastor Lin Wenrui executed the church expansion in 1989 Project. In 2001, Pastor Zhong Zhenglai, with the firm confidence of all believers, started the ministry of rebuilding the church. After 4 years in 2005 It was used by Pastor Qiu Hequan in the year of Grateful Dedication Church, which became a landmark of the tribe and a sacred club for spiritual purification. I saw the letter I am deeply rooted and strong in the tribe, and I am delighted to see the manifestation of the kingdom of Christ. The establishment of kindergartens in the 1960s, the promotion of after-school tutoring in the 1990s, and the implementation of care for the elderly in the 100s. The cultural and health stations in China are all under the leadership of the church. In addition, this church is the only indoor building in the community that can be used for large-scale gatherings. Almost also plays the role of a community gathering place.  Future prospects 1. Communicate with the local Methodist Church, and jointly undertake the assistance of various activities promoted by the community, and achieve the goal of communityization of the church. 2. With rich and solid experience in social workers with local pastors, with the blessing of God, I look forward to realizing the ideal of communityization of missions as soon as possible. (The text is taken from the Paiwan Central Committee 55 Yearbook)

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