台灣基督長老教會長樂教會 - Manzhou Township

Very cute and mini little church

Tribal Mission History Changle Church, formerly known as "Donghai Church", was founded in the early days by Sandi, Dalai, Dewen, Saijia, and Wutai Townships of Beipaiwan Sandimen The followers of Haocha Village moved to Donghai Road in Xuhai Village, Mudan Township, and A place called Da Liuxi. Gathered in their own house in 1952. It wasn't until the "Donghai Church" established in 1955. Open "Tunghae Church In the mission history of the Hengchun Peninsula, the mission history of the believers of the Donghai Church has a profound influence on the nearby villages. example For example, the "Peony Church" was founded in 1955 (mostly German immigrant believers), and Chen Maozi, a member of the Donghai Church, founded it in 1958. Established the "Gao Shi Church", Donghai Church believers Xu Tianci established the "Bayao Church" in 1960, and established the Donghai Church believers in 1962. The establishment of the "Xuhai Church" and the establishment of the "Daliuxi Church" in 1966 is an indispensable missionary experience for missions to the south. However, in 1977, because the land was planned by the government as a major defense site, the land was forcibly expropriated and local residents were forced to leave their homes In the garden, the church members were scattered to Changle and Gangzai villages in Manchuria (losing their faith and care), and the government only gave me a meager compensation. although The General Committee and the Central Committee have actively supported and sought rights from public units, but compared with neighboring non-indigenous residents, compensation measures are obvious Adopting double standards, Donghai Church also entered history. So that the believers of the Donghai Church who later migrated to Changle Village, Manzhou Township, The "Changle Church" was established. It has been 63 years from the “Donghai Church” in 1955 to the “Changle Church” in 2018. The pastoral history Served by 26 co-workers. But when I moved to the Changle Church in 1965, the entire development and promotion of the church went into multiple tests. Not only the adaptation of the local multiculturalism and the many temples, but even the social demographic changes, the church in Changle gradually entered the city. The "subsidiary church" near the church. The preachers assigned to the local area are often part-time ministers of the Changle Church, but mainly His work is still mainly to serve the church, which also limits the development of the church. Changle, once a landmark church for missions southward The church is now in the embarrassment of an affiliated church. Changes in national policies and society account for many major factors, but this is not the case. We will test how the Paiwan Central Church will continue the fire of the gospel in different mission situations.  Future prospects The Changle Church was an important indicator of early missions to the south. Due to the forced relocation of the National Government during the martial law period, the current political Actively handle the transfer of justice. I look forward to dealing with the church’s current historical trauma and land issues. In addition, the church is also facing demographic migration Many members and their descendants migrated to work and settle in cities. The church may transform into a mission camp and spiritual practice in the future The site of the camp provides a place for the preaching of the Southward Mission and the diversified development of the Central Committee. ' (The text is taken from the Paiwan Central Committee 55 Yearbook)