奉順宮

The royal family of Sufu is famous for its enthusiasm. The villagers of Fengli are pure and welcoming and welcome believers to visit the shrine.

The village of Asahi’s belief center, Wang Ye’s super-dominant temple, has not closed the main entrance. This is also the shrine of the Japanese immigrant village a hundred years ago, so I still have the palace lanterns at that time.

Fengshun Palace is located on Fengli Street, Xu Village, Taitung City. It is a temple full of immigrants to worship the Lord Sufu. The source of funding for the palace depends only on donations from believers, maintaining a basic regional belief pattern. The current site of Bongshun Palace was the "shrine" in the Japanese immigrant village Asahi Village during the Japanese occupation. In the 1950s of the Republic of China, the people who immigrated from Changhua to Fengli, Taitung to reclaim the land, had been enshrined in the home of the furnace owner from Fengtian Temple, Lugang Town, Changhua. Later, when Cai Zhizhi was enshrined, the deity entrusted the dream and did not want to move around. The believers raised funds to build the temple and settle down. In the 50th year of the Republic of China, everyone collected donations and chose the old Japanese shrine site to build the temple. The relics of the shrine at that time were destroyed due to the renaissance. When the Fengshun Palace was completed in the first year of the Republic of China, only a stone lantern from the shrine was left as a commemoration. Cai Zhizhi said that he moved with his family to the vicinity of Fengli immigration village to engage in farming at the age of seven. After the liberation, all these immigrants left. In those days, the Japanese-style facilities in the immigration village were gradually eradicated with the development of the Han people. Until now, the old community nurseries and activity centers adjacent to the temple were provided by the temple grounds for the construction of the city hall, benefiting the children of the community to study, and serving as a place for community gatherings. After the liberation, the current temple site was registered as Taiwan Sugar Land. Therefore, when the temple was built in Fengshun Palace, Taiwan Sugar had sent security police to stop the construction, and even filed a lawsuit. So far, the temple land is still the Taiwan Sugar Land and it has not been properly resolved. Chairman Tsai said that Taisu, the land near the temple, has been sold to the people, and hopes that Taisu can also release the temple land in the future, so that the land problem can be completely resolved. Now the square in front of the Fengshun Temple is very spacious, and the valuable old banyan pavilion is like a covered pavilion. It is a place for the elderly and children to play and relax. The committee specially hires a dedicated person for management, and the internal and external environment is very quiet. Presents the scene of the close integration of community religion and culture. In addition to the main gods of the Su Mansion, the same gods include the Third Prince, Mazu, Guanshiyin Bodhisattva, Wugu Immortal Emperor, and Duke of the Land. The 12th day of the lunar calendar is the birthday ceremonies of the King of Su Mansion, and the rest include Mazu’s birthday, Zhongyuan Purdue activities, and Ping An opera. (Interviewee: Cai Zhizhi, Interviewer: Lin Kuncheng)

A very efficacious temple, Prince Su is very compassionate and efficacious. He received a lot of help from the princes in the dark, and friends around him also got promoted because of the worship of the prince Su! There are Buddhist and Taoist friends in Taitung who highly recommend to visit!