Jiao Hsiou Temple
4.6/5
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基於 8 評論
Contact Jiao Hsiou Temple
地址 : | No. 340號, Section 3, Chongqing N Rd, Datong District, Taipei City, Taiwan 103 |
電話 : | 📞 +88977 |
網站 : | http://www.25977463.org/aboutus.asp |
分類: |
禮拜的場所
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城市 : | Taipei City |
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小原兒 on Google
★ ★ ★ ★ ★ 樸實、正派大廟。因為名氣不夠大,人比較少。行天宮從這分靈的,所以拜的是同樣五尊,不過主神不同。
Simple and decent temple. Because the reputation is not big enough, there are fewer people. Xingtian Palace is divided from this spirit, so they worship the same five, but the main god is different.
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Pietro Hsu on Google
★ ★ ★ ★ ★ 日本明治卅五年(1902年),善信由淡水行忠堂分香,創建樂善社,主要奉祀孚佑帝君(呂祖),扶鸞濟世。大正三年(1914年),獲得檀越陳悅記家族的協助,遷徙到港仔墘(今日延平北路四段附近),改稱「臺北覺修堂」。大正六年(1917年)重修,改稱覺修宮。1949年,陳悅記家族捐獻土地三百坪,重修廟宇,國共內戰後來臺的正一天師張恩溥駐此精修,並成立「嗣漢天師府駐臺事務處」、「臺灣省道教會」於此。覺修宮臺灣臺北市大同區重慶北路三段340號,?10371,? 23° C,中華民國??
Japanese Meiji thirty five years (1902), worshipers of freshwater chung church incense, create Else Club, the main enshrined Fuyoudijun (Lu Zu), Luan help save the world. In the third year of Taisho (1914), with the assistance of Tan Yue Chen's family, he moved to Aberdeen (Near Section 4 of Yanping North Road today) and renamed it "Taipei Jue Xiu Tang". Taisho six years (1917) rebuilt, renamed the Palace of sleep repair. In 1949, Chen Yue Kee family donated land three hundred floors, rebuilt the temple, and later the civil war being one day in this division station Zhang Enpu refined, and the establishment of "Si Han Celestial House Office in Taiwan", "Taiwan provincial church" in this. Jade Palace, No. 340, Section 3, Chongqing North Road, Datong District, Taipei, Taiwan, ?10371, ? 23 ° C, Republic of China??
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Otto陳錦郎 on Google
★ ★ ★ ★ ★ 俗稱大龍峒仙公廟,為位於臺灣臺北市大同區大龍峒之臺灣民間信仰廟宇,主祀孚佑帝君等五聖恩主(關聖帝君、岳武穆王、隆恩真君、司命真君等),1902年自淡水行忠堂分香而來,而後獲得陳悅記家族的捐獻而建廟。
行天宮的五恩主就是從本廟分香而來的。
日本明治卅五年(1902年),善信由淡水行忠堂分香,創建樂善社,主要奉祀孚佑帝君(呂祖),扶鸞濟世。大正三年(1914年),獲得檀越陳悅記家族的協助,遷徙到港仔墘(今日延平北路四段附近),改稱「臺北覺修堂」。大正六年(1917年)重修,改稱覺修宮。1949年,陳悅記家族捐獻土地三百坪,重修廟宇,國共內戰後來臺的正一天師張恩溥駐此精修,並成立「嗣漢天師府駐臺事務處」、「臺灣省道教會」於此。
Commonly known as Dalongdong Xiangong Temple, it is a Taiwanese folk belief temple located in Dalongdong, Datong District, Taipei City, Taiwan. It is dedicated to the five holy benefactors (Emperor Guan Sheng, Yue Wu Mu, Long En Zhenjun, Si Ming Zhenjun, etc.), came from Danshui Xingzhongtang in 1902, and then received donations from the Chen Yueji family to build the temple.
The five benefactors of Xingtian Temple come from this temple to distribute incense.
In the 35th year of Meiji in Japan (1902), the faithful were distributed by Tamsui Xingzhongtang, and Leshansha was founded. It was mainly dedicated to Fuyou Emperor (Lu Zu) and Fuluan to help the world. In the third year of the Taisho era (1914), with the assistance of Tan Yue Chen Yueji's family, he moved to Gangzaiqian (near the fourth section of Yanping North Road today) and was renamed "Taipei Jue Xiu Tang". It was rebuilt in the sixth year of Taisho (1917) and renamed Jue Xiu Palace. In 1949, the Chen Yueji family donated three hundred square meters of land to rebuild the temple. After the Civil War between the Kuomintang and the Communist Party, Zhang Enpu, a Zhengyi teacher of Taiwan, stationed here for intensive repairs, and established the "Taiwan Office of Heihan Tianshifu" and "Taiwan Provincial Road Church". this.
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Singer 蕭 on Google
★ ★ ★ ★ ★ 歷史悠久的宮廟,香火鼎盛,相當靈驗。
The ancient temples and temples are full of incense and are very effective.
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jun jie yu (世自在) on Google
★ ★ ★ ★ ★ 昨日心血來潮搜尋台北有安奉華人之母神『女媧』的宮廟,找到了大龍峒覺修宮並前往參拜。
台北大龍峒覺修宮之三樓安奉有『女媧元君』又稱『女媧娘娘』、『媧皇』,
在覺修宮將女媧與台灣民間信仰五母之一的無極虛空地母至尊視為同一女神稱『地母娘娘』乃為大地母神,
她的法像與無極虛空地母天尊一樣左手持八卦即「天、地、水、火、雷、風、山、澤」皆為所司,又有不同差異是她身穿金色葉衣來象徵身為原始之母神。女媧是華人之母祖,即根據中國神話人類源自女媧,
同時女媧為了人類能夠生生不息制定了男女婚姻制度而為『人理』。
又根據中國神話共工氏與祝融作戰,用頭將不周山觸崩,天柱折,地維缺,經女媧氏鍊五色石補天,
斷鰲(大龜)足,立四柱,聚蘆灰以止滔水(洪水),覺修宮即有左手持捕天石的女媧娘娘法像一手補天。
Yesterday's whim searched for the temple temple in Taipei, where the mother god of the Chinese goddess, the son-in-law, was found in Dalong, and went to pay homage.
On the third floor of the Taipei Dalong Jujue Palace, there is a "female 娲 君 君", also known as "Nvwa Niangniang" and "娲皇".
In the Xiu Xiu Palace, the son-in-law and the mother of the five mothers of Taiwan’s folk beliefs are regarded as the same goddess.
Her image is the same as that of the Promise Nether, and she is holding the gossip, that is, "Heaven, Earth, Water, Fire, Thunder, Wind, Mountain, and Ze" are all divisions. There are also differences in that she is wearing a golden leaf coat to symbolize her body. For the original mother god. Nüwa is the mother of the Chinese, that is, according to Chinese mythology, human beings are derived from the son-in-law.
At the same time, the son-in-law has established a marriage system for men and women for the sake of human beings.
According to the Chinese mythology, the Gonggong and Zhurong battle, the head will not collapse, the Tianzhu fold, the lack of land, and the five-color stone of the female 娲 chain,
Broken scorpion (large turtle) foot, standing four pillars, gathering ash ash to stop sputum water (flooding), Jue Xiu Gong is the left-handed maiden maiden statue of the celestial hand holding the sky.
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Chen Family on Google
★ ★ ★ ★ ★ Good
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Maxwell Raphael Chong on Google
★ ★ ★ ★ ★ Historically recorded as when 63rd En Pu Tian Shi or Taoist Pope arrived in Taiwan, this is the place he stay for years. Go check around, you might found Taoist treasure!
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Ben Hsu on Google
★ ★ ★ ★ ★ Chieh-Hsiu-Gong Temple is smaller in size after Taiwan Highway 1 was constructed when the temple yard was used for high way exit under eminent domain law. However, the temple is still an important Taoist temple in Taiwan, because it strictly observes traditional Taoist ceremony inside the temple hall.
Visitors can find the temple easily, because it is located at the right side of Highway 1 Exit to enter Chongqing North Road, Taipei. Visitors who are interested in Taoist ceremony may try 1st and 15th days of the month of the Chinese Lunar Calendar and other special Taoist deity birthdays.
The temple was popular in 1960s and 1970s when it still had yard before Highway 1 was built, because it did hold quarterly vegetarian dinner at its yard for its believers. Participants generally had simple shared vegetarian dishes on the big round table and chatted local events, without touching political taboos.
But, the temple was also a gather place for intellectuals , especially for the dissident Taiwanese scholars or silent Taiwan scholars who loved Taiwan. Up to now, even a few non-partisan government officers in Taiwan do attend the religious ceremony there, such as Taiwan Central Bank Governor, Fai-Nan Perng, and donate for the temple's charity causes, such as giving poor children scholarships and medical facilities to hospitals. The temple also has meal program for the poor in winter.
For annual Chinese new year, the temple is often one of the temples for Taipei mayor or Taiwan president to visit on the first day of the new year.
The temple publishes its Chinese farmer colander annually and gives free to the visitors.
The above is copied and posted from earlier posting of about 3 years ago [2018] English-version name of "Chieh-Hsiu-Gong Temple", Taipei, at Google Map.
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