Peace Sculpture

4.2/5 基於 8 評論

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Zhongzheng District, Taipei City, Taiwan 100
T
THI NHAI DINH on Google

Một nơi gi giấu mốc lịch sử thời gian
A place that hides a historical landmark
鄭淑華 on Google

228公園内的歷史古蹟牌樓、珍貴文物!
228 Historic archways and precious cultural relics in the park!
A
Amigo Chan on Google

在細讀歷史典故之前,我一直以為是個像日本鳥居一樣的拱門造型裝飾;看了石碑的說明,讓我更能瞭解其中的典故學習!
Before reading the historical allusions, I always thought it was a kind of arch decoration like the Japanese bird house; I read the description of the stone tablet, so that I can better understand the allusions!
田中洋一 on Google

二二八和平公園の北側にあります。台湾博物館入口を正面にして、左手の道を進むと四本柱の鳥居のような「黃氏節孝坊」があります。柱近くの地面に「三級古蹟」としての説明碑がありました。28歳の若さで夫を亡くした後、貞節を守り続けた母親黄氏を称えて息子さんが建てたものだそうです。
It is located on the north side of the twenty-eighth peace park. With the entrance of the Taiwan Museum facing the front, as you go along the road on your left you will find "Kwanghwa Takayo" like a torii of the four-story pillar. There was an explanatory monument on the ground near the pillar as "Third Class Historic Site". After losing her husband at the age of 28, she seems to have been built by my son to honor Mr. Hwang who kept his chastity.
程沛宏 on Google

黃氏節孝坊有四根柱子,三個開口以及兩邊兩層,中間三層樓段的石造牌坊。 正面大額坊呈現鼓形的截面,有其龍首箍頭,「雙龍搶珠」,「雙鳳戲珠」等雕刻。 四邊則書寫「棋」「琴」「書」「畫」等字。 採用青斗石及白色花崗岩製作,象徵「清清白白」的涵義。
The Huang Family's Festival of Filial Piety has four pillars, three openings and a stone archway with two floors on both sides and three floors in the middle. On the front of the large square, there is a drum-shaped cross-section, with its dragon head hoop, "Shuanglong grabbing the bead", "Double phoenix playing with the bead" and other sculptures. On the four sides, words such as "chess", "qin", "book" and "painting" are written. Made of blue bucket stone and white granite, it symbolizes the meaning of "innocence and whiteness".
d
dream plant on Google

三級古蹟!
Level three monuments!
C
Chen Ting Lo on Google

引用維基百科文字說明: ?黃嘂娘,嘉慶年間生,十六歲時嫁給泉州府晉江縣大她一歲的王家霖為妻,生王天錫。王家霖後隨父親至臺灣生意,即留妻子在家侍奉年老久病的婆婆。 ?黃嘂娘在二十八歲的丈夫去世時,起誓守節,後帶孩子遠渡臺灣投奔公公。兒子王天錫日後在艋舺經營王益興行,以替窮人安葬的名義廣購臺北土地,擁有今總統府、臺北賓館、古亭國中、貴陽街、昆明街一帶、中華路二段與水源路之間等地,用「艋舺同仁堂」之名收取大量租金,成為今日依然富裕的大地主艋舺王氏家族。同治九年(1870年),黃嘂娘五十一歲受賜金30兩以作表揚。該年,淡水同知陳培桂將黃嘂娘事略納入纂修《淡水廳志》。 ?黃嘂娘七旬去世後耆老特向官府推薦節孝事蹟,以「黃端懿」稱呼其人。光緒八年(1882年),黃氏節孝坊在臺北府城東門東門街(今信義路)豎立,為臺北第一座表揚婦女貞節的貞潔牌坊。 ?付費資訊:免費參觀 ?其他補充: 1.附設洗手間?。(二二八公園內) 2.建於清代光緒八年(1882年),臺北最早的節孝坊,列為「臺北市文化資產」,同時也是難得的百年古蹟建築。 ?來訪時間:2021/03/15
Quote from Wikipedia: ? Huang Lianniang was born in Jiaqing period. At the age of 16, she married Wang Jialin, one year older than her in Jinjiang County, Quanzhou Prefecture, as his wife, and gave birth to Wang Tianxi. After Wang Jialin followed his father to Taiwan for business, he left his wife at home to serve the elderly and chronically ill mother-in-law. ? Huang Dianniang swore to observe the festival when her 28-year-old husband died, and then took her children to Taiwan to join her father-in-law. His son Wang Tianxi will run Wang Yixing Xingxing in Manga in the future, and he will buy land in Taipei in the name of burial for the poor. He owns the present Presidential Palace, Taipei Hotel, Guting Junior High School, Guiyang Street, Kunming Street, Zhonghua Road Section 2 and Shuiyuan Road. From time to time, he collected large amounts of rent under the name of "Mangjia Tongrentang", and became the Wang family of the big landlord Mengjia who is still wealthy today. In the 9th year of Tongzhi (1870), Huang Xianniang was awarded 30 taels of gold at the age of 51 as a commendation. That year, Tanshui Tongzhi Chen Peigui included the story of Huang Tanniang in the compilation of "Tasika Department Records". ? After Huang Dianniang passed away in seventy years, the old man recommended to the government the deeds of filial piety and called her "Huang Duanyi". In the eighth year of Guangxu (1882), Huang's Festival Xiaofang was erected on Dongmen Street (now Xinyi Road), Dongmen, Taipei City. It was the first chastity memorial in Taipei to commend women's chastity. ?Paid information: free to visit ?Other additions: 1. Attached toilet ?. (In the 228 Park) 2. Built in the eighth year of Guangxu in the Qing Dynasty (1882), Taipei’s earliest Jie Xiao Fang was listed as a "Taipei City Cultural Asset", and it is also a rare century-old monument. ?Visit time: 2021/03/15
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Shih-Hung Chiang on Google

建於1882年的黃氏節孝坊自CE 1901年因市區改正被拆除起,共歷經3次拆除、5次移動、3次重組: 一、第1次拆除後移動:因市區計畫劃為臺灣總督府秘書官官邸用地,於CE 1901年3月經臺北縣當局發包拆除,零附件移至臺北縣廳舍前暫置,並未組立; 二、第2次移動後重組:經臺灣總督府支應費用,由總督府土木局負責,CE 1906年6月以後遷移到府中街六丁目,即今日228公園西北角某處重組; 三、第3次拆除後移動並重組:在CE 1911年11月至CE 1914年之間再拆解並移動到府中街七丁目即新公園東北角重組,經費來源仍待確認。再移築到新公園東北角的原因,可能是因為影響了紀念博物館的新建工程,或者是為了重新整理新公園北段的整體景觀,故而為之。與原貌相比,前三次的拆除移動等共造成24件零組件損壞或佚失; 四、第4次拆除後移動:在CE 1990年3月因臺北捷運淡水線台大醫院站工程,節孝坊再被拆解遷移到孔廟暫置,並未組立,經費由臺北市政府支應; 五、第5次移動後重組:CE 1997年10月30日再移到現址,新作17件零組件,並重組完成。CE 2017年9月補作凹角1件,並新作欄杆4組。 已確認的是先建牌坊(1882)後建祠廟(1895),節孝祠尚未啟用即因臺灣割日後遭日軍徵用為倉庫,CE 1900年因市區計畫劃為臺灣總督府秘書官官邸用地,業主王家於CE 1901年將土地捐出而拆除。在官方原則同意下,王家擬將節孝祠重建於臺北公園內,但遭地方政府臺北廳以公園狹小、氛圍迥異等理由不予認可,其次擬於艋舺八甲街民地重建,又因該地劃入市區計畫道路而不可行,終於在CE 1904年獲得臺灣總督府許可並出借官有地,得以在圓山公園內重建,CE 1906年竣成安座,但直到CE 1930年代該祠已消失,現場已難覓其殘跡。 (林一宏,2022 〈臺博館附近有形文化資產之再考證(一):黃氏節孝坊與節孝祠〉,p.23-24)
Built in 1882, Huangshijie Xiaofang has undergone 3 demolitions, 5 moves and 3 reorganizations since it was demolished in 1901 due to urban corrections: 1. Move after the 1st demolition: Because the urban area was planned to be the official residence of the secretary of the Taiwan Governor's Office, the demolition was contracted by the Taipei County Authority in March 1901, and the parts and accessories were moved to the Taipei County Office for temporary storage. set up; 2. Reorganization after the 2nd move: After the expenses are paid by the Taiwan Governor's Office, the Civil Engineering Bureau of the Governor's Office is responsible for the reorganization. After CE June 1906, it was relocated to Fuzhong Street 6-chome, which is today's 228 Park in the northwest corner of the reorganization; 3. Move and reorganize after the third dismantling: between November 1911 CE and CE 1914, dismantling and moving to Fuzhong Street 7-chome, which is the northeast corner of the new park, is still to be confirmed. The reason for relocating the building to the northeast corner of the new park may be because it affected the new construction of the Memorial Museum, or to reorganize the overall landscape of the northern section of the new park. Compared with the original appearance, a total of 24 components were damaged or lost due to the first three dismantling moves; 4. Move after the 4th dismantling: In CE March 1990, due to the Taipei MRT Danshui Line National Taiwan University Hospital Station project, the Jiexiaofang was dismantled and moved to the Confucius Temple for a temporary location, but it was not established, and the funds were supported by the Taipei City Government; 5. Reorganization after the 5th move: CE moved to the current site on October 30, 1997, made 17 new components and completed the reorganization. CE In September 2017, 1 piece of concave corner was added, and 4 sets of new railings were made. It has been confirmed that the archway was built first (1882) and then the ancestral temple (1895). The temple of filial piety has not yet been opened, that is, it was requisitioned by the Japanese army as a warehouse after Taiwan was ceded to Japan. In 1900, CE was planned as the official residence of the secretary of the Taiwan Governor's Office due to urban planning. The land, the owner Wang family donated the land in CE 1901 and demolished it. With the official in-principle approval, the Wang family planned to rebuild the Jiexiao Temple in the Taipei Park, but the Taipei Office of the local government did not approve it because of the small size of the park and the different atmosphere. The land was included in the urban planning road and it was not feasible. Finally, in CE 1904, it obtained the permission of the Taiwan Governor's Office and lent the official land to rebuild it in Yuanshan Park. CE 1906 was completed. The temple has disappeared, and its remnants are hard to find at the scene. (Lin Yihong, 2022 "Re-examination of Tangible Cultural Assets Near the Taiwan Museum (1): Huang's Jiexiaofang and Jiexiao Temple", p.23-24)

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