南勢竹大華宮

Nanshi Bamboo Majestic Palace

Ruan's hometown

The ancestors crossed the sea to Taiwan, and the Taizu tribe was Nanshizhu. The largest resident was Chen Xun, from Anxi County, Quanzhou Prefecture, Fujian Province. It was originally enshrined in Lu Xianzu, Wufu Chitose Sanwanggong, and Chifu Chitose. For the sake of coming to Taiwan, the gods are opened. The temple site was originally set up at the Chen Shui and Chen Sang boundary sites. It was called the "flat land" and was enshrined in the grass huts. In the 23rd year of the Republic of China, due to the narrow villages and the proposal to move to the center of the village, the insurance company (Chengma) Chen Laoshi was responsible for planning and purchasing the flat-style houses (called public hearings) from Chen Yigui. It is located at one of the 29th Nanzhuli. Later, because the temple was too small, Chen Zui added the vestibule to the roadside to facilitate access. In the fifty-five years of the Republic of China, due to the disrepair of the public office, the public housing was leaky and damaged. The village head Chen Hao was responsible for the planning and reconstruction. The old house timber was marked by Chen Mountain. Reconstructed into a brick-cemented tile house, and the palace was named "Dahua Palace", and the incense was prosperous and stretched to this day. Dahua Palace enshrined the main god Lu Xianzu, Chifu Chitose, Wang Wang, and Wufu Chitose, three kings, and the villagers selected the furnace to take turns. In the era of Japanese occupation, because the Japanese people harassed the Han people and united, they searched the folks for all the gods to burn. According to the old generation, Lu Xianzu was a jade sculpture that was very beautiful and was taken away by the then Japanese Minister (Police) Anbu to Nanmentian (Chiayi City South). The door ring was collected and later transferred to Nanyang by the Ministry of Security, and Lu Xianzu disappeared. Chitose Chitose and Chikwon Chihwa are also lost because of the believers. These two are all miniature wood carvings, which is a pity. After the recovery (the thirty-five years of the Republic of China), the villagers re-sculpted a piece of Lu Xianzu, a thousand-year-old two-year-old Wang Chi, and a thousand-year-old three kings (one big one and one small) in the palace of Dahua Palace. Because there is no proper meeting place in the village, Dahua Palace is also used as a meeting place. It is said that every time the villagers ask for the gods, the gods are unable to cope with the needs of the believers because they are out of the country, and they all claim to be a solution to the faith of the marshals. They have been blessed by the marshals of Yue, and they have been revisited for forty years in the Republic of China. One of the marshals is dedicated to the present. In the seventy-seventh year of the Republic of China, the Community Activity Center was completed, and the assembly hall was dedicated to the Dahua Palace. The temple was built for the believers, but due to lack of funds, it was only rebuilt.

Passing by, I was surprised to see the colorful paintings, the art skills were nothing, but the content was novel, it was getting late, and the Dahua Palace did not go in for worship!