Tamsui Qingshui Temple

4.4/5 基於 8 評論

Contact Tamsui Qingshui Temple

地址 :

No. 87號, Qingshui St, Tamsui District, New Taipei City, Taiwan 251

電話 : 📞 +88
網站 : https://www.facebook.com/Tamshuiqingshuiyan
分類:
城市 : New Taipei City

No. 87號, Qingshui St, Tamsui District, New Taipei City, Taiwan 251
T
Teresa Chang on Google

淡水清水巖,落鼻祖師爺,小時的記憶,位在半山腰,在此小憩,可以欣賞山下美景,據說是籤詩很靈驗,可以試試
Danshui Qingshuiyan, the originator of Shiye, the memory of the hour, is located halfway up the mountain, take a break here, you can enjoy the beauty of the mountain, it is said that the poem signing is very effective, you can try
妙音(Toyota) on Google

淡水清水巖,又稱淡水祖師廟,位於淡水區清水街八十七號。建於日治昭和十二年(1937年)。主祀閩南安溪高僧清水祖師,為一座受道教與臺灣民間信仰影響極多的佛教祖師廟,是淡水地方上的信仰中心。每年農曆五月初五、初六舉辦「清水祖師得道紀念日繞境慶典」,俗稱「淡水大拜拜」,是淡水的盛事。 淡水清水巖與艋舺祖師廟、三峽祖師廟、瑞芳祖師廟,稱為「大臺北四大祖師廟」。清水巖、鄞山寺、福祐宮與淡水龍山寺合稱為「淡水四大廟」。 相傳安溪清水巖在宋代得到一塊巨大的沈香木,雕製六尊清水祖師神像,後代稱為「六古佛」。清文宗咸豐年間(1851年-1861年),一僧自泉州府安溪清水巖,奉一尊「古佛」來臺,在臺北淡水一帶向人化緣重修安溪清水巖,尊為「蓬萊老祖」。孰料緣金失竊,淡水仕紳翁種玉、翁瑞玉兄弟慷慨解囊,給予該僧四百元鷹洋資助之,此僧感動不已,返回唐山前,此尊留於淡水奉祀。參拜者眾,翁氏兄弟請神於東興街(今淡水區中正路)約五十坪的平房「濟生號」奉祀。 另說則是一名安溪清水巖攜清水祖師神像「蓬萊老祖」,來淡水興福寮向安溪籍民眾化緣重修清水巖,興福寮有數名挑運菅芒草的挑夫因為連續遇到該僧三日,認為是一種緣分,於是發起募捐,眾人當日將賣三十餘擔菅芒草的所得寄付予該僧,並要求該僧將清水祖師留在興福寮供奉三日,祈禱平安。三日期滿,該僧於是要將神像請回,向祖師擲筊起駕,卻連擲十幾個「笑杯」,無法獲得神示同意離開,眾人稱祖師要留在臺灣大顯神威,於是當地仕紳翁種玉、翁瑞玉兄弟,以「翁、龔、方、洪、江、汪」六姓檀越名義,請神於東興街(今淡水區中正路)濟生號奉祀。 清同治六年(1867年),此尊「蓬萊老祖」神像在一次於今石門區出巡時,顯靈落鼻示警,人稱落鼻祖師,村民驚相走報,人人離家圍觀。突然發生地震,全村屋毀,由於村民盡出,村中無人,竟無人傷亡,而祖師更受民眾崇敬。在清德宗光緒十年(1884年)10月,清法戰爭西仔反時,法國軍隊進攻淡水。淡水人迎出清水祖師助戰,竟然大勝法軍。據說祖師顯靈,本地屋頂有和尚護衛,使法軍懼而撤退,鄉民普信是祖師顯神威。 到了二次大戰,臺灣受到盟軍轟炸,有二枚掉到祖師廟的未爆彈,信眾把未爆炸的原因歸因於祖師護祐,清除火藥後,改成燭臺,置於正殿兩側紀念。 淡水清水巖請來了當時名家廖石成、郭塔分建前後殿。而龍柱更具有古風,一柱一龍,龍首自底部躍起,龍身向下,更顯威猛。石雕的部分,由張火廣造,火廣卒於任內,其子張木成續雕,多為《封神榜》之人物,技巧高妙。木雕則由黃龜理、剪黏由陳天乞展現其不凡技藝。 祖師廟的對聯、書法亦皆出於一時名士、名書法家之手。這使清水巖不但成為淡水的信仰中心,更成為匯集淡水宗教藝術的殿堂。 2004年檀越黃文雄還願,贈獻一頂以20兩黃金打造,鑲有紅寶石與藍寶石,價值新臺幣40餘萬元的五佛帽給「鎮殿祖」,而後黃文雄夫人又打造了一頂給「蓬萊老祖」。不久檀越洪家生,為感謝祖師庇佑,也打造了一頂黃金帽奉獻祖師,洪家生夫人也跟進,而淡水祖師廟之金帽也已有四、五頂之譜,戴上金帽之祖師神像,常於祭典時巡行淡水,頗見神威。
Danshui Qingshuiyan, also known as Danshui Zushi Temple, is located at No.87, Qingshui Street, Danshui District. It was built in the twelfth year of Japan's Showa era (1937). It is dedicated to the ancestor Qingshui, an eminent monk in Anxi, southern Fujian. It is a Buddhist ancestor temple that has been heavily influenced by Taoism and Taiwanese folk beliefs. It is the center of faith in Tamsui. Every year on the fifth and sixth day of the fifth lunar month, the "Chingshui Patriarch's Memorial Day Detouring Ceremony", commonly known as "Dashui Dabai," is a grand event in Tamsui. The Qingshuiyan in Tamsui, the Mengjia Temple, the Three Gorges Temple, and the Ruifang Temple are known as the "Four Great Temples in Taipei." Qingshuiyan, Yinshan Temple, Fuyou Palace, and Tamsui Longshan Temple are collectively referred to as the "Four Major Temples of Tamsui." According to legend, in the Song Dynasty, Anxi Qingshuiyan obtained a huge piece of agarwood and carved six statues of Qingshui Patriarch. The descendants are called "Six Ancient Buddhas". During the Xianfeng reign of Emperor Wenzong of the Qing Dynasty (1851-1861), a monk came to Taiwan with an "ancient Buddha" from Qingshuiyan in Anxi, Quanzhou Prefecture, and rebuilt Anxi Qingshuiyan by alms in the Tamsui area of ​​Taipei, revered as the "Penglai ancestor". When the gold was stolen, the brothers Weng Zhongyu and Weng Ruiyu, a gentleman from Danshui, generously donated their money and gave the monk 400 yuan to support Yingyang. The monk was so moved that he returned to Tangshan and stayed in Danshui for worship. The worshippers, the Weng brothers invited the gods to worship in the "Jishenghao" bungalow on Dongxing Street (now Zhongzheng Road, Tamsui District), which is about 50 square feet. It is also said that an Anxi Qingshuiyan brought a statue of Qingshui Patriarch "Penglai Patriarch" to Danshui Xingfuliao to beg the people of Anxi to rebuild Qingshuiyan. There were several porters who carried sagegrass in Xingfuliao because they encountered the monk for three consecutive days. He believed that it was a kind of fate, so he initiated a fundraiser. The crowd sent the proceeds from selling more than 30 cartons of sagegrass to the monk on the same day, and asked the monk to keep Qingshui Patriarch in Xingfuliao for three days to pray for safety. At the end of the three days, the monk wanted to bring back the idol and threw it to the ancestor, but he threw more than a dozen "laughing cups" and was unable to obtain the consent of the gods to leave. Everyone claimed that the ancestor would stay in Taiwan to show off his power, so The local gentry Weng Zhongyu and Weng Ruiyu brothers, under the name of Tan Yue, "Weng, Gong, Fang, Hong, Jiang, and Wang", asked the gods to worship at Jisheng Street (now Zhongzheng Road, Danshui District). In the sixth year of Tongzhi in the Qing Dynasty (1867), this statue of the "Penglai Patriarch" appeared to warn him when he was on a tour in Shimen District today. Suddenly an earthquake occurred and the entire village was destroyed. Because the villagers were all out, there was no one in the village, so no one was injured or killed. The Patriarch is even more respected by the people. In October of the tenth year of Emperor Guangxu of the Qing Dynasty (1884), the French army attacked Danshui during the Qing-French War in Xizai. The Danshui people greeted the ancestor Qingshui to help, and unexpectedly defeated the French army. It is said that the patriarch manifested his spirit, and the local roof was guarded by a monk, which made the French army retreat with fear. In the Second World War, Taiwan was bombed by the Allies, and there were two unexploded bombs that fell to the temple of the ancestor. The believers attributed the cause of the unexploded to the protection of the ancestor. After the gunpowder was removed, they were changed into candlesticks and placed on both sides of the main hall to commemorate. . Danshui Qingshuiyan invited the famous masters Liao Shicheng and Guo Ta to build the front and rear halls separately. The dragon pillar is more ancient, one pillar and one dragon. The stone carvings were made by Zhang Huoguang, who died in his tenure. His son Zhang Mucheng continued to sculpt them. Most of them are figures in the "Fengshen Bang" with great skills. The woodcarving is performed by Huang Gui, and Chen Tianqi is used to show its extraordinary skills. The couplets and calligraphy of the Zushi Temple are also from the hands of famous scholars and calligraphers. This makes Qingshuiyan not only the center of faith in Danshui, but also a temple of religious art in Danshui. In 2004, Tan Yue Huang Wenxiong repaid his wish by presenting a five-fodder hat made of 20 taels of gold, inlaid with rubies and sapphires, worth more than NT$400,000 to the "Zhendian Zu", and then Mrs. Huang Wenxiong made another "Penglai ancestor." Soon after Tan Yue Hong’s family student, in order to thank the patriarch for his blessing, he also created a golden hat to dedicate his ancestor. Mrs. Hong Jiasheng also followed up, and the golden cap of the Tamsui Patriarch’s Temple has four or five scores. He often visits Danshui during festivals, and he sees the power of God.
陳阿暄 on Google

歷史悠久,在淡水算是具代表性的一座廟宇。每逢佳節,就會聚集大量信眾、香客。 宮廟建築不知道是有重建過,還是廟方有悉心保養,看起來不會有破舊的感覺。 淡水老街的許多遊客會聚集在廟前方的階梯享用美食,不過防疫期間還是不建議這樣的行為,不知道廟方有沒有進行勸導,因為他們不僅有可能阻礙通道,還可能造成防疫破口。
With a long history, it is a representative temple in Danshui. During festivals, a large number of believers and pilgrims will gather. I don't know if the palace building has been rebuilt, or if the temple has been carefully maintained, it will not look worn out. Many tourists in Tamsui Old Street will gather on the steps in front of the temple to enjoy delicious food. However, such behavior is not recommended during the epidemic prevention period. I wonder if the temple has persuaded them, because they may not only obstruct the passage, but also cause epidemic prevention breaches.
w
willy chen on Google

【淡水清水巖「淡水祖師廟」】建於日治昭和十二年(1937年 ),主祀閩南安溪高僧清水祖師~ 為一座受道教與臺灣民間信仰影響極多的佛教祖師廟,是淡水地方上的信仰中心;每年農曆五月初五、初六舉辦「清水祖師得道紀念日繞境慶典」; 「淡水」清水巖與「艋舺」祖師廟、「三峽」祖師廟、「瑞芳」祖師廟,稱為「大臺北四大祖師廟」~
[Dashui Qingshuiyan "Dashuizu Temple"] was built in the 12th year of the Showa era (1937), and it is dedicated to the ancestor of Qingshui, an eminent monk in Anxi, southern Fujian~ It is a Buddhist patriarch temple greatly influenced by Taoism and Taiwanese folk beliefs, and it is the local belief center in Tamsui; every year on the fifth and sixth day of the fifth lunar month, the "Qingshui Patriarch's Enlightenment Day Parade Celebration" is held; "Freshwater" Qingshuiyan, "Mengka" Zushi Temple, "Three Gorges" Zushi Temple, and "Ruifang" Zushi Temple are known as the "Four Great Taipei Zushi Temples"~
J
JEFF莊 on Google

Good
C
ChaoI Huang on Google

Get some stone sculptures.it's so old and beautiful!
G
Gaver Love on Google

Big Temple with lots of visitors
B
Ben Hsu on Google

The Temple was built in 1933 at it's current site, although its main deity was worshipped in China and "relocated" to Tamsui harbir and was at first in one local Gentry home. May 6th of the Chinese farmer calendar is the Temple's annual parade kickoff day. Visitors to the temple have to go through narrow street or through local food market. The Temple is within 10 to 15 minutes of walking distance from Taipei MRT Tamsui Station, depending on crowded the Old Street and Market are.

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