國王宮廟

In a small village The Hakka Winter Reeling Opera is an important temple fair celebration and folk custom activity in the Hakka settlements. The first big opera performance after the completion of the Jiuzantou King’s Palace was deeply loved by the villagers The origin of the Three Mountain Kings The Three Mountain Kings is a belief originating in the eastern Guangdong region of Guangdong, China. With the expansion of local immigrants, it has become one of the folk beliefs in eastern Guangdong, Southeast Asia, Hong Kong and Taiwan, and is the spiritual belief of Chaozhou people and Hakka immigrants. The three mountain kings actually refer to the three mountain gods of Dushan, Mingshan, and Jinshan on the three mountains north of Hepo Town, Jiexi County, Jieyang City, Guangdong. The ancestral temple is located next to the county seat of Jiexi County, Jieyang City, Guangdong Province. It was formerly known as Lintian Capital, so the temple was often called Lintian ancestral temple. There are many legends about the Kings of the Three Mountains. One said that Zhao Kuangyin, the emperor of Song Dynasty, borrowed the divine help of the Three Mountains, and then put down the rebellion of Liu Zhang and then named the King of Three Mountains. According to Taiwan’s rural etiquette records, the Christmas of the Kings of the Three Mountains of Taiwan is set on February 15 every year. The three mountain kings in eastern Guangdong are scheduled to travel on the first month, usually on the tenth or fifteenth day of the first month. According to the record of the "Historic Relics of the Appearance of the Three Mountain Kings in Lintian Capital": The Three Mountain Kings were originally mountain gods with three mountains. Because of their appearances, they had the feat of protecting the people and winning the country, and was named the king of protectors by the court. These three mountains, one is ``Jinshan'', one is ``Mingshan'', and the other is ``Dushan'', which is referred to as the ``Jinmingdu'' three mountains. They are all located in Lintiandu, Jieyang County, Chaozhou Prefecture, Guangdong Province. Everywhere, now Jieyang hides in the place of Hepo. Hepo is a town in Lintiandu. It is prosperous with commerce and has a concentrated population. It is located near the three mountains. Therefore, it is commonly known as Hepo where the king was born... In the Sui Dynasty, there were three gods who appeared in strange and magnificent shapes. They first appeared in the cave of "Dushan", claiming to be brothers, and were ordered to heaven, divided into three mountains: Jin, Ming and Dushan. After speaking, there is an ancient maple tree with flowers growing in front of its stone cave. It is bitter and blue, and the big one is full of feet. Everyone looks at it. Suddenly, the three gods appear again, riding on a horse and coming to face the person with the surname Chen. He was recruited as his followers, and soon after Chen and the three gods, they disappeared. Everyone knew that there were gods, so they felt and worshiped. Later, they appeared in Jinshan and Mingshan, and sometimes appeared, and then came out. He said that Chen was appointed a general and that Jinshan was the place where his brothers gathered (Jinshan is located in the middle of the three mountains). The people built a small temple and Chen Hesi, since then, the sound of spirits is rising, the incense is growing, and everything is Those who solve floods and droughts, plagues and disasters are all unsuccessful, and the place is regarded as the god of good fortune. In the Tang Dynasty, in the fourteenth year of Xianzong Yuanhe, when Han Wengong was appointed as Chaozhou sassy, ​​when the rain damaged the crops, Han Gong was worried, and he led the people to pray to the three mountain gods. Sure enough, Han Gong made sacrifices and other sacrifices. , And composition sacrifices. In the Song Dynasty, Liu Zhen rebelled against Guangdong and rebelled against Guangdong. In the fourth year of the opening of the treasure (1997), the Korean public, Pan Mei, was ordered to ask the teacher to discuss the south, the Chaos guards the king's guard, and asked the mountain god for help. Tianguo thundered and stormed. , Promote the defeat of the thief soldiers, and the South China Sea is tied. In the fourth year of the Taiping rejuvenation of the Song Dynasty (1979), Taizong led his troops to conquer Liu Jiyuan. The army went to the city of Dayuan. There were three Jinjiashens who fought the horses and flew to help out. Seeing the gods on the city, banners appeared in the clouds, the book said: "The three mountain gods of Chaozhou", so the gods of the two mountain gods of Jieyang, Chaozhou, were played by the imperial court, and they were given the following edict: Jinshan is the King of Thanh Hoa Weide News Ming Shan assists in the reform of King Ming Suning Dushan is the King of Huiwei Hongyingfeng He also gave the temple heading: "Ming Beng", Chaoyang County, Guangzeng Temple, and the joint sacrifice at the time of the year. It was inherited in the second year of Ming Dao of Song Renzong (1033), and then he was given an additional temple heading "Ling Guang﹂ Liang" Since then, Guangdong Chao, Mei, Hui, and genus have all built temples for grand worship. Sanshan Kings Temple in Taiwan Chen Chunsheng, a professor at Sun Yat-sen University, based on various data and field research, believes that there are about 170 Kings Temples in Taiwan. The ancestors of the Taiwanese decided to reclaim Taiwan, they must choose to be the patron saint of the reclaimed land. For the Hakka people, most of them choose the three gods of Sanshan Kingdom, Guanyinniang, Mazupo, etc. to bring them, or to worship at home. , Or build temples in Taiwan’s reclamation land, pray for blessing, or provide spiritual support for immigrants. When the economic power permits, a hometown-style temple will be built in the expatriate area in return for worship. As mentioned above, for the sake of Taiwan’s indigenous people’s custom of producing grass heads, because the "three mountain kings" are the "mountain gods", the "mountain gods" can certainly overcome the "mountain life fan" association. In the early days where the Hakka people entered the cultivation, many temples were built to worship the Kings of the Three Mountains, such as the "Linzhao Palace" in Xihu Town, Changhua County. According to legend, they were built during the Wanli period of the Ming Dynasty. The Guang’an Palace in Yuanlin in the same county was built during the Yongli period of the Ming and Yongli years: the Sanshan King’s Temple in Nanzi District, Kaohsiung City, the Yi’an Temple at the bridgehead of Kaohsiung County, and the Sanshan King’s Temple in Jiuru, Pingtung County were built during the Yongli period. In addition, the Wanshun Palace in Fengyuan, Shalu Baoan Palace in Taichung County, Guangning Palace in Changhua County, An Palace in Shetou Town, Sanshan King Temple in Lukang, Linxing Palace and Linfeng Palace in Puxin were built before the reign of Emperor Kangxi and Qianlong. Sanshan National Jade Temple in Tainan City. Linbian Zhongfu Palace in Pingtung City, Jiadong Qianshan Gonghou Palace, National Jade Temple, Checheng Baoan Temple, etc. " As mentioned above, there were so many Sanshan King temples before the Qianlong period, which proves that there are many Hakka residents and the people have surplus money to build temples. From the temple's buildings and properties, the prosperity and decline of the local economy can be observed. This situation is in line with the "Zhuluo County Chronicles" (Chiayi County Chronicles) of the Han Dynasty: "From the next Jiadong to Douliumen, the people of Haezhuang and Zhangquan are half the same...the more Hakka villages north of Douliu, They are mixed together and each is a commonplace.'' ``Zhuluo Tukuang, the Han people are on the grassland...The trendy people are especially many, the famous are the tourists, the more are thousands, and the few are hundreds. Zhuang ﹂"Fan Liu Yu has the most guest houses, followed by Zhangquan, and Xinghua and Fuzhou." The "Reconstruction of Fengshan County Chronicles" also included: "Ten thousands of people from the mainland of Taiwan came to live in the land, Zhangquan in half Fujian, and the Hui people in Guangdong. It can be seen that the Han people and Hakkas who came to Taiwan before the early Qianlong period Half of the cases jumped to the literature, so so many early Sanshan King Temples were built. The number of blocks of the Sanshan King Temple regardless of age is as follows: Keelung City 1, Chiayi City 1, Tainan City 1, Kaohsiung City 3, Taipei County 2, Yilan County 24, Hsinchu County 13, Miaoli County 4, Taichung County 10. 2. Changhua County 18, Nantou County 4, Yunlin County 10, Chiayi County 11, Tainan County 1, Kaohsiung County 10, Pingtung County 28, Hualien County 1, Tai Cambodia County 1, Penghu County none, total One hundred and fifty-five temples are located in the Sanshan King's Temple, which is only two to three in the original town. More than one hundred and fifty grand temples have been established in Taiwan, and you can see the general situation of the Hakkas moving to Taiwan. There is an idiom: "Where there is a Sanshan King Temple, there must be Hakkas, and a place without Sanshan Kings Temple does not necessarily have Hakkas." So nowadays, it is in the south-central part of the counties and cities considered to be Xueluo people: Taichung County, Changhua There are many Sanshan King Temples in counties, Yunlin County, Chiayi County, Tainan County, etc., which are traces of many Hakka people living in these places. On the contrary, in Taoyuan County, Hakka people account for about half of them. The existence of a jade temple in Sanshan Country. Miaoli County can be said to be a county of the Hakka people, but there are only four Kings Temples in the Three Mountains, one in Miaoli City, one in Zhuo Lin Town, and two in Toufen Town. They are vast and threatened by the ``Fan Harm'' mansion; Touwu There are also no Sanshan King’s Temples in areas such as Dahu, Dahu, Shitan, and Nanzhuang. In the cities and towns of Hukou, Xinfeng, Zhubei, Xinpu, and Guanxi in Hsinchu County, the two towns of Zhongxinpu and Guanxi have suffered "partial damage." In the fiery place, there is only one Sanshan King Temple in Guanxi Town. According to the author’s observation, the Pingpu people in these areas have long understood the cultural habits of the Han people, which lies in the fact that they do not import the achievements of the Han people in the economy and occupy a position in the local leadership class. It is the result of the Sanshan King Temple that is not convenient for the Han people to propose the establishment of Fangfan’s Sanshan King Temple. So, the existence of the Sanshan King Temple is a very important historical material for studying the existence of the Sanshan King Temple. .