安溪聖按宮

Main worship: Five Houses Chitose

(Please Believe in Mazu-one of them) Year of creation: 1970 Main priest: Wufu Chitose, Marshal of Zhongtan History: The main god incense of this palace came from the Nankun Dynasty Tianfu. It was originally enshrined in the hall, but was moved to the current site due to a fire. The temple is under construction. Although the Zhuangzhong Temple is not completed, the custom of inviting Mazu in the village has long been Has a history of hundreds of years Custom origin: (by Yan Ruiyi) According to legend, when the Beigang Chaotian Palace was built in the Qing Dynasty, Mr. Lin Yuansai (the seventh ancestor of the Lin family in the Dingyou year of Qianlong Emperor Qianlong, Qing Dynasty) went to Beigang to purchase farm tools at the time when the leader raised money. Mr. Lin Yuansai also went to watch the crowd donate rattan sticks. Knock on the firewood to see if it’s a real blessed shirt, but the head man joked because he looked down on his plain clothes: If you can donate a box of silver and a dragon pillar, let you ask your mother’s grandmother’s head Xiang Lin Yuansai to smile and agree to it after the Lantern Festival. The next day he instructed the servant to carry to Beigang as promised and made a donation to the first meritorious master, Beigangtou. According to his promise, Mr. Lin Yuansai invited Mazu from Chaotian Palace to return to Zhuang. The next year Mr. Lin Yuansai had cultivated a huge field. With good harvest, the whole village eagerly joined the ranks of asking for Mazu to Beigang. A few years later, the Bixi River flooded and flooded the rice fields. When the people were not living, Xinfeng Anxiliao welcomed the Virgin of Beigang to pass by the accumulation of water in the villages and then retreat to the Virgin Mary’s prayer. In front of the sedan chair, but the year was still very good, the villages were grateful for the grace of God and joined the procession of welcoming the Virgin. The date of God is as follows: 1. The 19th Union took a bullock cart to welcome the Virgin Mary and stayed at Zhuweizai (Xingnanli) 2. Twenty invited by Houbiliao (Xin Giri) 3. Twenty-one is welcomed by Anxiliao and Weiliao (Anxili, Xingzhongli) 4. Twenty-two welcome from the inside (Xianei) 5. Twenty-three invited by the ambassador (the ambassador) 6. On the 24th, return to Zhuweizai and gather together to send the Virgin of Beigang back to Luang Among them, Anxi Zhuang has a special front of the Chinese military squad, and there will be special The "Chorus" ceremony, the front line is only in Anxi to invite the mother of Beigang In the battle with Liufang Ma, the Chinese military squad is similar to the ancient yamen. During the choir, a road is cleared for soldiers to enter and exit, and no one is allowed to pass through. In the first year of the establishment of the Chinese military squad, when there were no street lights, the trek headmen gathered on the way to invite the Virgin of Beigang back to the tiger's tail. The heads of the trek gathered and asked for the guidance of the Virgin, that is, the gods shined and the fire appeared in the distance, thinking that the house was on fire. The team successfully marched toward the fire. Returned to Huwei and did not see a fire in the house. Everyone did not approve of the Sanctuary of Our Lady of Beigang, and the Chinese military squad only cleared the way for Beigang Ma and Liufang Ma, and Zhuweizi changed its seat to October 20 due to the fire of Zhuangmiao Xinhan Palace. On the 6th, the invitation was changed to Xuantian God before Christmas. However, because there were more people going to the Red Altar to pay homage to the Virgin Mary than God, the Red Altar was set in Yongxing Palace and changed to Gongyun Palace Zhaofu The Marshal welcomed her on Christmas, and in the 1980s, when the Holy Mother of Beigang was enshrined in the apse (originally there was also a self-carved Virgin of Beigang), he went to Beigang once every three years to invite her ancestors to incense and welcome Tukuma and Huweichi. Wang Raojing’s Houbiliao was changed to New Year’s welcoming and Weiliao was also changed to Qingyunbo. The Christmas welcoming was changed to the original Dingri because of the unrest of the village. The reason why Weiliao was changed to Guxiangri was because of the liveliness of believers. In the middle of negligence to worship Mazu and Qing Yunbo's sacrificial rituals, I learned that they had offended the soldiers of the Virgin Mary and simply changed the 21st welcoming and welcoming of the Virgin Mary. The heads of the three kings of the Huwei Dexing Palace are all under the jurisdiction of the three kings. Inviting the three kings of Kaijichi to accompany us when driving to and from Beigang. They will pass through the Tuku Suncheon Palace. The older generation said that the Tuku street residents warmly welcome and entertain each other, so we also invite the mother of Tuku to return to the blessing in the monument in the Suncheon Palace. It records the donations of the above-mentioned villages and the early days belonged to the 53rd village belief circle of Shuntian Palace. Therefore, it is possible that the Mother of Tuku and the King of Huweichi are both traveling with the posture of the landlord, and the rear wall and the Zhuweizi will welcome more Shuntian Palace Guan Shengdijun is because Huwei Shuntian Palace, commonly known as the altar of the emperor, was still unable to finish the project on the eve of entering the fire and seated in the fire. All the people of the two villages spontaneously went to help, so the emperor's altar set regulations to welcome the two villages. Kaiji emperors are not allowed to stop, and Zhuweizi will welcome the Xingang Virgin for more than ten years to accompany the personal affairs of the Xingang Mary, not to repeat it, but to welcome the gods. According to the senior Weiliao, the welcome objects are all the soft body ancestors of the Beigang Chaotian Palace. Ma Tuku is one of the fixed six deities of the Virgin, and the elders in Houbi Liao Zhuang pointed out that it was first changed to the seventh according to the grandmother~six maths, and then changed to the seventh ma, and the soft body great deity came back to welcome the old man in the temple and the mother of the house. In the past, I was very cautious when welcoming the Virgin of Beigang. We still have the custom of welcoming the Virgin for the first three days of the night parade camp. Annual festival: every year on the 21st of the first month, go to Tuku Shuntian Temple and Beigang Chaotian Temple to invite Mazu back to the village. (It is the same day as Weiliao, so occasionally you will see the two villages meet each other)