圍仔內月眉池慈濟宮

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Contact 圍仔內月眉池慈濟宮

地址 :

829, Taiwan, Kaohsiung City, Hunei District, Xinyi Rd, 255號圍仔內月眉池慈濟宮

電話 : 📞 +88799
網站 : https://www.facebook.com/pages/%25E9%25AB%2598%25E9%259B%2584%25E6%25B9%2596%25E5%2585%25A7%25E6%2585%2588%25E6%25BF%259F%25E5%25AE%25AE/104645566286435
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城市 : 頭份巿 Xinyi Rd

829, Taiwan, Kaohsiung City, Hunei District, Xinyi Rd, 255號圍仔內月眉池慈濟宮
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LungHung Liou (恐龍) on Google

於105年7月開始每月的第2及4週星期六晚上7點都有公壇問事,保生大帝及二大帝跟三大帝總是慈悲地為信徒處理事情,後殿的菩薩更是慈悲護佑者當地區民平安
Beginning in July of the year of July, the second and fourth week of the month, there is a public forum at 7:00 pm on Saturday. The Baosheng Emperor and the two emperors and the three emperors always treat the believers mercifully. The Bodhisattva in the apse is compassionate. When the local people are safe
壽昌鄭 on Google

據《湖內鄉誌》記載,該廟開基年代不明,嘉慶元年(1796年)才建簡陋茅廟供奉保生大帝,後重建新廟定名慈濟宮。但根據《鳳山縣采訪冊》的記載,該廟是康熙二十年(1681年)李天賜建。 而根據該廟沿革碑的記載,該廟由來可追溯明永曆十五年(1661年)當地先民本地從漳州、泉州渡海來臺時,因擔心渡海發生危險,而自白礁慈濟宮迎奉保生大帝金身以求庇佑。先民來臺後散居於文賢里十三莊,搭建簡陋草寮供奉保生大帝。信徒們雖感念保生大帝神恩而想正式建廟,但因未找到適當地點而擱置未建。後來到了清康熙二十年(1681年),據說月眉池夜夜出現毫光閃耀,約持續有一個月,而後保生大帝顯化成一老者指著月眉池向民眾說此池為蓮花穴,乃一風水寶地,而出現毫光乃是神明表示要得此地理之故。於是文賢里中厝、下厝、那拔林、海埔、太爺、葉厝甲、頂王、下王、頂黃、下黃、月眉池、草地尾、草子寮等十三莊境眾集資擇定月眉池建廟,由李天賜負責此事。因為此廟建在月眉池,遂在神明指示下定名為「月眉池慈濟宮」,在當地又俗稱大廟。
According to the Records of Hunan Village, the age of the temple's foundation is unknown. Only the first year of Jiaqing (1796) was built to worship the Baosheng Emperor. However, according to the "Interview Book of Fengshan County", the temple was built by Li Tianci in the 20th year of Kangxi (1681). According to the historical monument of the temple, the temple dates back to the fifteenth year of the Ming Yongli (1661). When the local ancestors came to Taiwan from Zhangzhou and Quanzhou crossing the sea, they were greeted by the Tzu Chi Palace in Baijiao because they were worried about the danger of crossing the sea. The Emperor Baoshen Jinshen for blessing. After the ancestors came to Taiwan, they scattered in Shizhuang Village, Wenxianli, and built a simple grasshopper to worship the Emperor Baosheng. Although the believers were impressed by the divine grace of the Baosheng Emperor and wanted to formally build the temple, they did not build it because they did not find a proper place. Later, in the 20th year of Kangxi in the Qing Dynasty (1681), it was said that Yuemeichi shimmered every night for about a month, and then the Emperor Baosheng manifested into an old man and pointed to Yuemeichi, saying that the pond was a lotus hole. It is a feng shui treasure land, and the emergence of light is the reason that the gods want this geography. So Wenxianli Zhongli, Xiayi, Napalin, Haipu, Taiye, Ye Xiejia, Dingwang, Xiawang, Dinghuang, Xiahuang, Yuemei pond, grass tail, Caoziyu and other thirteen villagers Li Tianci was responsible for raising funds to build a temple in Dingyuemei Pond. Because this temple was built in Yuemeichi, it was named "Yuemeichi Tzu Chi Palace" under the instructions of the gods, and it is also commonly known as the Great Temple in the local area.
陳憲樟 on Google

我作生意的地方。星期二、五晚上~23:00 星期二下午也有人擺攤,好像不一定只有晚上才有~~ 超峰寺~晚上聽唸金剛經 ->在這裡辦過事,覺得平安,不過好像有看到認識的天主教聖經協會的顧問。
Where I do business. Tuesday and Friday night ~ 23:00 There are also stalls on Tuesday afternoon, it doesn’t seem to be only at night~~ Chaofeng Temple~Listen to the Diamond Sutra at night ->I feel safe after working here, but it seems that I have seen a consultant from the Catholic Bible Association I know.
林志祥 on Google

香火鼎盛在地人的大廟。
Incense flourishes in the great temple of the local people.
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Eason Chen (Eason.C) on Google

保生大帝很靈 還遇到副總統賴清德蒞臨
Emperor Baosheng is very alive I also met Vice President Lai Qingde
雲夢71 on Google

慈濟宮沿革 明末清初永曆十五年(1661)本地祖先從大陸漳、泉兩州渡海來台時,因恐海上波濤汹湧,前途吉凶難卜、遂向白礁祖廟乞靈雕塑保生大帝金身保護航海,於安抵台灣之後,散居文賢里十三莊,胼手胝足,拓荒殖地,並搭建簡陋草寮為壇,供奉保生大帝尊為守護神,以供莊民膜拜,由於大帝神威顯赫,屢顯神蹟,深獲地方民眾之信仰,香火鼎盛,先民於生活逐趨安定之後,感戴神恩浩蕩,乃倡議立廟,卻因鍾靈毓秀之地理難求,經過數年始終無法實現。 康熙二十年(1681)月眉池夜夜出現豪光閃耀,凡一個月,大帝顯化成一老者指著月眉池向民眾曰:《此地為蓮花穴,吸收天地日月精華,地靈人傑,得此地理者,人則封侯賜爵,神則香火俎豆千秋,出現豪光係神明顯化,要得此地理。》民眾深為信服,即由文賢里「中厝、下厝、那拔林、海埔、太爺、葉厝甲、頂王、下王、頂黃、下黃、月眉池、草地尾、草子寮」等十三莊境眾集資擇定月眉池創建,由李天賜建造,奉祀福建省泉州府同安縣白礁鄉吳真人(保生大帝)。此地理為明寧靖王所鑿,植蓮花於池中供遊賞,池狀如月故而得名,本宮適築月眉池,奉大帝勒旨定名為 月眉池【慈濟宮】(俗稱大廟)。
Chi Gong History When the Ming and Qing Yongli fifteen years (1661) local ancestors came to Taiwan from the mainland Zhangzhou and Quanzhou two states, for fear of the sea rough, good and bad are difficult in the future, was made to Pedra Branca Temple invoking the protection of gilded sculpture Tati sailing, after security arrived in Taiwan, where diaspora Wenxian thirteen villages, toiled, Wild Colonial, and build a simple Caoliao for the altar, revered as the patron saint of the Great Emperor worship, worship for the village people, due to the Great prominent divinity , repeatedly remarkable miracle, the local people of deep faith, incense, after our ancestors settled in life was ebbing, gratitude mighty grace, is the initiative to Li Miao, pregnant with beauty because of geography hard to find, after several years never been able to achieve. Kangxi two decades (1681) Yuemeichi appear high light shine every night, every month, into a old man, pointing to the Great significant Yuemeichi to the public, saying: "here as Lotus hole, absorbing the essence of heaven and earth, to human resources , who was this geography, people Cijue the Monkey God is incense sacrificial rites and the future, God appeared Hao light system become evident, this quest for geography. "People deeply convinced that the text-ri" in the house, the next house, that pulling forest, tidal land, magistrate, leaf A house, top king, Kings, yellow top, under yellow, Yuemeichi, grass tail, grass seed Laos' border village thirteen fixed for the public to raise funds Yuemeichi created, built by Lee godsend, enshrine government of Quanzhou, Fujian Province, Wu Tongan village of Pedra Branca reality (Tati). This geography is Mingning Jing Wang chisel, planting lotus in the pool for touring, pool shaped like a month hence the name, the Palace Yuemeichi suitable building, the Great Le Bong purpose named Chi Gong Yuemeichi [] (commonly known as the Temple).
青老竽仔 on Google

台灣的宮廟都是超大間的,此間也不遑多讓,宮廟建築大、廟前還有更大的廣場和停車場。
The palaces and temples in Taiwan are all oversized rooms, and this room is not too much. The palace buildings are large, and there are larger squares and parking lots in front of the temples.
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Win City on Google

湖內大廟境主 主祀:保生大帝 後殿:觀世音菩薩 頂樓:玉皇上帝,三官大帝 廟內動線無規劃指示,是比較可惜的地方 過年過節人潮很多
The Lord of the Hunei Temple Priest: Baosheng the Great Apse: Avalokitesvara Bodhisattva Top Floor: Jade Emperor, Three Officials There are no planning instructions for the moving lines in the temple, which is a pity. Lots of people during Chinese New Year

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