義民廟公廁

Five-star equipment, Samsung's maintenance. Drying the phone, it seems that there is very little electricity. At night, it seems that nothing is in use.

In the fifty-second year of Qianlong (1787), after the Lin Shuangwen incident was settled, Emperor Emperor Qianlong of the Qing Dynasty gave imperial plaques to the people of various nationalities in Taiwan. Quanzhou people received "Jingyi", Zhangzhou people received "Siyi", and Cantonese "Praise and loyalty" and "faithfulness" of familiarity are compared with the mocking and almost humiliating "sense and righteousness" plaques. The "loyalty" plaques obtained by the Cantonese ethnic group give the Cantonese righteous people a sacred status and ensure The legality of belief [1]. To build temples for the righteous people, Hakka, Minnan, and Aboriginal people all have them, among them, Hakka houses are mostly [2]. At that time, one of the Hakka righteous leaders, Wang Tingchang, invested and asked Deng Wude and others to collect the remains of the righteous people, and together with Huang Zongwang, Lin Xiankun, and Wu Ligui, the other three Hakka righteous leaders came forward to petition Fu Kang'an for approval to build the temple[3]. In November of the 53rd year of Qianlong Emperor (1788), the three brothers Dai Licheng, Caicheng, and Bacheng donated the old community land in Fangliao Village for the tombs and temples of the righteous people. The "Tong Li He Yi Zi" was established, and the land was donated. The condition is that after the temple is completed, it must enshrine the tablet of his father Dai Yuanjiu[4][5]. According to legend, the reason for choosing this place to build tombs and temples was that the ox carts that carried bones and buried them along the way were originally transported to Dawokou (now Hukou Township), but the cattle were not driven when they passed Fangliao. Bu Zhiyimin’s divine hope is buried here, and it is said that this place is called "Bong Niu's Crypt"[3][6]. The history of the establishment of the temple also quoted the ancient books in the Lin family of Hsinchu, which recorded the legend of ox carts carrying bones and ant colonies holding soil to build tombs, but the academic circles did not believe it [2]. In addition, according to legend, people built the Yimin Temple in Miaoli City[7] and the Wanshan Temple in Hukou[8] for the remains of the righteous people left in other places. Yuanlin Dizang Temple was built due to the death and injury of weapon fighting during Qianlong period, and its origin also has this kind of ox cart parked [9]. In the winter of the fifty-third year of Qianlong (1788), the foundation was laid in front of the tomb. In the winter of the fifty-fifth year (1790), the main hall was completed, called the "Baozhong Pavilion" [3][5]. On the second day of February in the fifty-sixth year of Qianlong (1791), Wang Shangwu, who served as the temple blessing, was old and had no heir or relatives, so he invited Wang Tingchang, Huang Zongwang, Lin Xiankun, and Wu Ligui to witness in the temple and sign the ceremony. Tuoguzi>, donated 380 yuan to the public to fund the construction of the front hall and the horizontal house [4]. In the winter of that year, Baozhong Pavilion was officially completed [3][5].